Praise be to Allah for all that is. Muslim prayers to Allah. In the name of Allah, the Gracious, the Merciful

254. It is reported that the Messenger of Allah said:

"From the one who says a hundred times in a day:

"Subhana-Llahi wa bi-hamdi-hi!"

("Glory be to Allah and praise be to Him!"), - the burden of his sins will be removed, even if they are like sea foam!

255. It is also reported that the Messenger of Allah (PBUH) said:

"Ten times said:

"La ilaha illa-llahu wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua "ala kulli shayin kadi-run!"

("There is no god but Allah alone, who has no partner. Dominion belongs to Him, praise be to Him, and nothing is impossible for Him!") - similar to the one who freed four of the descendants of Ismail (meaning that this person will receive the same reward as the freed four slaves.)

256. It is also reported that the Messenger of Allah (PBUH) said:

"The two words that are easy on the tongue, heavy on the Scales, and loved by the Gracious, are the words: Subhana-Llahi wa bi-hamdi-hi, subhana-Llahi-l- "Azimi!"(Glory to Allah and praise to Him, glory to Allah the Great!).

257. It is also reported that the Messenger of Allah (PBUH) said:

"Indeed, pronounce the words:

Subhan Allah! (Praise be to Allah!),

Al-hamdu li-llahi!(Praise be to Allah!)

La ilaha illa-llahu(There is no god but Allah) and

Allahu Akbar! (Allah is great!)

I love more than that on which the sun rises!"

258. It is reported that once the Messenger of Allah, (sallallahu ‘alayhi wa sallam), asked the people:

"Will any of you be able to do a thousand good deeds every day?"

One of those present asked:

"How can any of us do a thousand good deeds?!"

Then the Prophet (PBUH) said:

"Let him glorify Allah a hundred times, and for this he will either be recorded with the accomplishment of a thousand good deeds, or the burden of a thousand sins will be removed from him."

259. It is also reported that the Messenger of Allah (PBUH) said:

"For the one who says: Subhana-Llahi-l- "Azimi wa bi-hamdi-hi!(Glory be to Allah the Great and praise be to Him!) - a palm tree will be planted in Paradise.

260. It is reported that Abdullah bin Qays, may Allah be pleased with him, said:

"Once the Messenger of Allah, (sallallahu ‘alayhi wa sallam), asked me:

"O Abdullah bin Qays, would you mind pointing out one of the treasures of Paradise?"

I replied:

"Of course, O Messenger of Allah!"

Then he said: "Say: La howla wa la quwwata illa b-llahi!"

(No one has power and strength except Allah!)

261. It is also reported that the Messenger of Allah (PBUH) said:

"Allah loves four words the most:

Subhan Allah! (Praise be to Allah!),

Al-hamdu li-llahi! (Praise be to Allah!)

La ilaha illa-llahu(There is no god but Allah)

Allahu Akbar! (Allah is great!),

and whichever one you start with, it won't hurt you.

262. It is reported that one day a Bedouin came to the Messenger of Allah (PBUH) and asked him: "Teach me words that I would repeat."

He said: "Say: La ilaha illa-llahu wahda-hu la sharika la-hu, Allahu akbaru kabiran, wal-hamdu li-llahi kasiran, subhana-llahi, Rabbi-l-"alamina, la haula wa la kuvvata illa bi-Llahi-l - "Azizi-l-Hakimi!".

(There is no god but Allah alone, who has no partner, Allah is great, much greater than everything else, much praise to Allah, glory to Allah, the Lord of the worlds, no one has power and strength except Allah, the Almighty, the Wise! )

The Bedouin said, "This is for my Lord, but what shall I say for myself?"

He replied: "Say: Allahumma, - gfir li, va-rham-ni, wa-hdi-ni va-rzuk-ni!"

(O Allah, forgive me, and have mercy on me, and show me the right path and grant me my provision!)

263. It is reported that when someone converted to Islam, the Prophet (sallallahu ‘alayhi wa sallam) taught him how to pray, and then ordered him to address prayers to Allah, saying these words:

"Allahumma, - gfir li, va-rham-ni, wa-hdi-ni, wa" afi-ni va-rzuk-ni!

Translation: O Allah, forgive me and have mercy on me and deliver me and show me the right path and grant me livelihood!

264. It is reported that the Messenger of Allah (PBUH) said:

"Verily, it is best to call upon Allah by saying the words Al-hamdu li-llahi!(Praise be to Allah!), and the best remembrance of Allah is the words: La ilaha illa-llahu(There is no god but Allah)."

265. It is also reported that the Messenger of Allah (PBUH) said:

"Among the good deeds is the pronunciation of the words of Subhana-Llahi! (Glory to Allah!), Al-hamdu li-llahi!(Praise be to Allah!) La ilaha illa-llahu(There is no god but Allah), Allahu Akbar! (Allah is great!) and La howla wa la quwwata illa b-llahi(No one has power and strength except Allah).

[In the name of Allah]. This means: I start in the name of Allah. From the lexical analysis of this phrase, it becomes clear that all the beautiful names inherent in the Supreme Lord are meant.

Allah is one of these names, meaning "God, who is deified and worshiped, the only one who deserves to be worshiped by virtue of His divine qualities - the qualities of perfection and impeccability."

[Merciful, Merciful]. The beautiful names of the Lord Gracious and Merciful testify to the great mercy of the Most High, which encompasses every thing and every creature. The mercy of Allah will be fully awarded to His God-fearing servants who follow the path of God's prophets and messengers. And all other creatures will receive only a part of God's grace.

You should know that all righteous Muslim theologians unanimously spoke about the need for faith in Allah and His divine qualities. The Lord is Gracious and Merciful, i.e. possesses mercy, which is manifested on the servants of God. All blessings and bounties are one of the many manifestations of His mercy and compassion. The same can be said about other names of Allah. He is omniscient, i.e. has knowledge of everything. He is omnipotent, i.e. has power and dominion over all creatures.

[Praise be to Allah]. These are words of praise to Allah for the perfect qualities and deeds that He does either out of mercy or justice. All praise belongs to Him, and He is worthy of it entirely. He alone rules over all the worlds. These worlds include everything that exists except Allah Himself. He created the universe, provided its inhabitants with the means of subsistence, and blessed them with great bounties, without which they would not be able to subsist.

All the blessings that bless the creatures are the gifts of the Most High Lord.

[Lord of the worlds]. The dominion of Allah Almighty is of two kinds: universal and particular. Universal dominion is expressed in the fact that He creates creatures, sends them food and shows them the right path, thanks to which they can arrange their lives in this world. And private domination is manifested in the fact that Allah brings up His beloved servants in the spirit of piety, helps them to acquire and improve faith, protects them from everything that can lead them astray and alienate them from Him. The essence of this dominion is that Allah makes it easy for His servants the path to all good and protects them from all evil. Perhaps that is why the prophets most often called Allah their Lord in their prayers. Yes, and the aspirations of these people were associated exclusively with the private domination of Allah Almighty.

In this revelation, the Almighty called himself the Lord of the worlds and thereby emphasized that He alone creates, governs and bestows blessings. He is rich and does not need his creations. On the contrary, all creatures need Him and are totally dependent on Him.

Gracious, Merciful,

4. Ruler of the Day of Judgment!

[Ruler of the Day of Judgment]. The ruler is called the One Who has the kingdom and power and, because of this, is free to command and forbid, reward and punish, and have full authority to dispose of his subordinates. Who owns the true power, it will become clear on the Day of Retribution. This is one of the epithets of the Day of Resurrection, when people will receive retribution for their good and bad deeds. It is on that day that God's creatures will clearly see the perfection of Allah's power, the perfection of His justice and wisdom. They will lose everything they had before. Kings and subjects, slaves and freemen - all will be equal before the Lord, obedient to His Majesty and humble before His might. They will await His judgment, yearn for His reward, and fear His retribution. That is why the Lord called himself the Lord of the Day of Retribution, although His power extends to all time.

5. We worship you and ask you for help:

Lead us to the straight path

[We worship you and pray for your help.], i.e. we worship only You alone and only You pray for help. According to the grammar of the Arabic language, if the pronoun comes before the verb, then the action is performed only in relation to the person mentioned and no one else. Therefore, the meaning of this verse is this: we worship You and do not worship anyone else; we cry for help to You and we do not cry to anyone else. Worship is mentioned by the Almighty before the prayer for help, because the general, as a rule, is spoken of before the particular. In addition, this contains an indication that the right of Allah Almighty is higher than the right of His slaves.

Worship is a concept that encompasses all words and deeds performed by both the soul and the body, which Allah loves and approves.

A prayer for help is an appeal to Allah Almighty with a request to bestow good and avert evil, imbued with the belief that this will come true.

It is the worship of Allah and the prayer to Him for help that is the right way to gain eternal happiness and get rid of all evil. Apart from this, there is no other way to salvation. Therefore, it is very important to know that worship acquires its true meaning only when it is performed for the sake of Allah and in the manner taught by His Messenger (peace and blessings of Allah be upon him). Without the fulfillment of these two conditions, any worship is unthinkable.

So, the Almighty mentioned asking for help after worship, because it is one of his forms. In addition, when performing any ritual, the servant of Allah needs His help, and without it, he will never be able to properly fulfill the commands of his Lord and avoid sins;

[guide us to the straight path], i.e. point us to a straight path, guide us to it and help us to follow them. This clear path leads to Allah and Paradise. This is the way, which consists in knowing the truth and directing it in deeds;

[guide us to the straight path], i.e. lead us to the straight path and lead us along it. The first means the acceptance of Islam and the rejection of all other religions. The second is to study the details of religion and put them into practice. This prayer is one of the most useful, deep and versatile appeals to the Lord. Therefore, Allah obliged people to call on Him with these words in every rakah of Namaz, because we all need it so much;

7. the way of those whom You have favored, not those who fell under Your wrath, and not [the way] of those who have gone astray.

[the way of those whom you have favored], i.e. through the prophets, the true believers, the fallen martyrs, the righteous,

[not those who fell under Your wrath], because they saw the truth, but turned away from it, as did the Jews and their like,

[and not [through] misguided], who turned away from the truth because of their ignorance and error, like the Christians.

This sura, despite its conciseness, contains something that is not found in any other Qur'anic sura. First of all, these are the three concepts of monotheism. The concept of belief in the dominion of Allah Alone is formulated in the words of the Almighty [ Lord of the worlds]. The concept that only Allah is worthy of any worship is expressed in His name [ Allah] and in His words [ We worship you and cry out to you for help.]. As for the third concept that only Allah has beautiful names and perfect attributes, it follows from the words [ praise be to Allah] as discussed earlier. We believe in all the names and attributes of our Lord, by which He Himself described Himself in the Qur'an and by which the Prophet Muhammad (peace and blessings of Allaah be upon him) described Him, without depriving them of their true meaning and without likening them to the attributes of God's creations.

This surah also contains proof of the truth of the prophetic mission of Muhammad, peace and blessings of Allah be upon him. It is expressed in the words [ guide us to the straight path], for this is impossible if there is no prophet and Scripture.

In words [ ruler of the day of judgment] contains an indication that people will certainly receive a reward for their deeds. This retribution will be fair, because the Arabic word "din" (Judgment) means just retribution.

This surah reveals the fallacy of the views of the Qadarites and Jabarites and emphasizes that everything that exists occurs according to the Predestination of Allah, but people have the right to choose. Moreover, it refutes the views of all adherents of heretical and erring movements, for the statement of the Almighty [ guide us to the straight path] requires all of us to know the truth and be guided by it in our deeds, and anyone who adheres to heresy, religious innovations and delusions will certainly turn away from the direct guidance of Allah.

And, finally, this sura calls people to sincere service to Allah Almighty and turning to Him for help. This is the meaning of the words [ We worship you and cry out to you for help.].

Verily, praise be to Allah, the Lord of the worlds!

Kadarites(from Arabic Kadar - fate, fate, predestination) - they believe that a person performs his actions without the will of the Almighty.

Jabarity(from Arabic jabari - fatalist) - they believe that a person, on the contrary, does not have his own will. True Islam claims that everything happens according to the will of Allah, but a person has the right to choose.

SURA "AL-BAKARA"
("COW")

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِِ

In the name of Allah, the Gracious, the Merciful!

1. Alif. Lam. Mime.

We have already spoken about the interpretation of the saying "In the name of Allah, the Beneficent, the Merciful". As for the "scattered letters" with which some Qur'anic suras begin, it is best to refrain from interpreting them, since all available commentaries are not based on sacred texts. However, the believer must know for sure that these letters were sent down not for fun, but for the sake of great wisdom, which is not revealed to us.

New article: prayer praise to Allah on the site site - in all details and details from the many sources that we managed to find.

The Koran, which is the holy book for all Muslims, says that if you pray to Allah every day, then it will certainly be rewarded. Faith in this is so strong in the soul of every true believer that believers turn to Allah many times throughout the day, both in sorrow and in joy. Every Muslim believes that only Allah is able to protect him from any earthly evil.

Thanksgiving and Praise to Allah in Daily Prayer

The Qur'an says that the faithful should always praise and thank Allah every day.

Daily prayer translated into Russian is as follows:

Muslim prayers to Allah

There are a huge number of different Muslim prayers that are read in a variety of everyday situations. For example, there are special prayers that need to be read in the morning while dressing and vice versa, in the evening while undressing. Be sure to read prayers before eating.

Every Muslim always reads a prayer when he puts on new clothes, and at the same time asks Allah to protect him from damage. In addition, the prayer mentions gratitude to the one who created the clothes, as well as the request of Allah to send him the highest blessings.

Be sure to use a prayer before the faithful leaves the house or in cases where you have to enter someone's house. In this way, honor and respect are expressed for the people whose house one has to visit.

Prayer "Kulhu Allah Ahad" in Arabic

The prayer “Kulhu Allah Ahad” is aimed at ensuring that a person can fulfill his own desires.

In Arabic, the text of the prayer reads as follows:

Lam yalid wa lam yulad

Wa lam yakun llahu, kufuvan ahad.”

It is believed that this appeal is more effective if it is pronounced in Arabic. It is imperative to take into account the fact that a believer who has a pure soul and sincere thoughts can read this prayer. Otherwise, Allah simply will not hear the request and will not help. You also need to know that this prayer is not pronounced on its own. It is important to understand the very essence of the ceremony. The person for whom the prayer is offered should sit on a chair, and the one who says the prayer puts his hands on his head.

After this, the words of the prayer are pronounced. For greater effectiveness, the rite is recommended to be carried out several days in a row.

Listen to the prayer "Kulhu Allah Ahad":

The text of the prayer "Kulhu Allah Ahad" in Russian

Despite the fact that the prayer "Kulhu Allah Ahad" is considered stronger in the original language, it is allowed to pronounce its words in Russian. There are several variations of this prayer.

For example, you can pray with the following words:

It is important to understand that this prayer does not carry a magical connotation, it contains a philosophical and religious grain. And this is exactly what the people participating in the ceremony should fully experience. It is important to sincerely believe that Allah will hear the prayer and will certainly reliably protect the person. But this is only possible if a person has a bright soul.

Prayer to Allah for help "O Allah, help me"

Namaz is an obligatory ritual for any Muslim. He builds not only from prayers, but also from certain actions. Therefore, someone who has recently converted to Islam will need to make great efforts in order to master all the rules. Of course, at first it will be necessary to gradually study all the necessary prayers.

But first of all, you should know that there is a single prayer that can be used at any time.

It sounds like this:

In addition, there is a very important prayer for beginners who are just getting acquainted with the rules of prayer.

After the obligatory prayers, the following prayer phrase should be said:

Prayer "Allah Akbar"

"Allah Akbar" in Arabic means - the great Lord. This phrase recognizes the power and power of the Almighty. In the Muslim religion, "Allah Akbar" is a formula for recognizing the Greatness of the Lord. This phrase emphasizes obedience to Allah, it is one of the phrases that reflect the true obedience to the Almighty, an oath of denial of other powers and dominions.

Every Muslim child understands what "Allah Akbar" means. This sacred phrase resounds on the lips of Muslims throughout their lives, and these words accompany all the deeds of the faithful. This phrase is always heard in Islamic prayers. It is treated as a separate prayer appeal.

It can be translated as follows:

It is incorrect to refer to this expression as a war cry. It is rather a reminder for the faithful that regardless of the situation, God is Great and omnipotent. It must be remembered that success and happiness for a Muslim comes from Allah, his whole life depends on him. The believer pronounces “Allah Akbar” when he is very frightened and after that his soul will surely calm down. Because he will remember that everything is in the hands of God. With the help of this phrase, you can also remove anger from the soul, calm down and prevent wrong actions. This prayer expression is also pronounced in moments of joy and success as a token of thanksgiving to God.

Prayer of praise of the Almighty (tasbih prayer)

“If you can perform this prayer every day, do it. And if you can't, then once a week. If you can’t [and once a week] - [then] once a month. If you can't [once a month], then once a year. If you can’t [once a year], then once in a lifetime.”

Prophet Muhammad (S.G.V.) - Hadith from Abu Dawud

Namaz tasbih is one of the additional prayers, the main essence of which is the praise of the Lord of the worlds.

The significance of this prayer for the believer lies in the fact that it contributes to the erasure of 10 types of sins, as stated in the following hadith of the Mercy of the worlds of Muhammad (s.g.v.):

“I will teach you that in which there are ten kinds of benefits. If you do this, then Allah Almighty will forgive you ten types of sins: the first and the last; old and new; committed consciously and unconsciously; big and small; committed in secret and overt” (Abu Dawud).

The tasbih prayer consists of 4 rak'ahs, the peculiarity of which is the pronunciation of the dhikr formula (Subhanallah wa Alhamdulillah wa La ilaha ilyallah wa Allahu Akbar) 75 times in each rak'ah:

15 times - to the sura "Al-Fatiha"

10 times - after an additional sura or verses

10 times - during a waist bow

10 times - during straightening after a waist bow

10 times - during the first prostration

10 times - while sitting between prostrations

10 times - during the second prostration

After the second prostration, stand up and repeat the rest of the prayer rak'ahs in the same way. As a result, the tasbih formula will be repeated 300 times during this prayer.

It is advisable to read the sura at-Takkasur (Multiplication) in the first rak'ah after the Al-Fatiha surah, in the second rak'ah - the al-`Asr surah (Time), in the third - the al-Kafirun surah (“Unbelievers”), in the fourth - the surah “al-Ikhlas” (“Sincerely”).

It is possible to perform a prayer of praise to Allah both with a jamaat (collective) and alone, but it is preferable to perform tasbih prayer on an individual basis.

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DUA AFTER Prayer

WHAT IS READ AFTER NAMAZAH

It is said in the Holy Quran: “Your Lord commanded: “Call on Me, I will satisfy your duas.” “Come to the Lord humbly and submissively. Verily, He does not love the ignorant."

“When My servants ask you (O Muhammad), (let them know) because I am close and answer the call of those who pray, when they call to Me.”

The Messenger of Allah (sallallahu alayhi wa sallam) said: "Dua is worship (of Allah)"

If after fard prayers there is no sunnah of prayers, for example, after prayers as-subh and al-asr, they read istighfar 3 times

Meaning: I ask the Almighty for forgiveness.

اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ

“Allahumma antas-salamu wa minkas-salamu tabaraktya ya Zal-Jalali wal-Ikram.”

Meaning: “O Allah, You are the One Who has no faults, peace and security come from You. O He Who has Majesty and Generosity.

اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ

"Allahumma ‘aynni ‘ala zikrikya wa shukrikya wa husni ‘ybadatik."

Meaning: "O Allah, help me to worthily mention You, worthily thank You and worship You in the best way."

Salavat is read both after fard and after sunnah prayers:

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ

“Allahumma sally ‘ala sayyidina Muhammad wa ‘ala ali Muhammad.”

Meaning: "O Allah, grant more greatness to our master Prophet Muhammad and His family."

After Salavat they read:

سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ

وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ

مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ

“SubhanAllahi wal-hamdulillahi wa la illaha illa Llahu wa-Llahu Akbar. Wa la haula wa la kuvvata illa billahil ‘alii-il-‘azim. Masha Allahu kana wa ma lam Yasha lam yakun.

Meaning: “Allah is free from the shortcomings attributed to Him by unbelievers, praise be to Allah, there is no deity but Allah, Allah is above all, there is no strength and protection except from Allah. What Allah wanted will be, and what He did not want will not be.”

After that, they read "Ayat-l-Kursiy". The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whoever reads Ayat al-Kursiy and Sura Ikhlas after fard prayer, there will be no barrier to entering Paradise.”

"A'uzu billahi minash-shaitanir-rajim Bismillahir-Rahmanir-Rahim"

“Allahu la ilaha illa hual hayyul kayum, la ta huzuhu sinatu wala naum, lahu ma fis samawaati wa ma fil ard, man zallazi yashfa'u 'yndahu illa bi of them, ya'lamu ma bayna aidiihim wa ma halfahum wa la yuhituna bi shayim-min 'ylmihi illa bima sha, wasi'a kursiyuhu ssama-wati ual ard, wa la yauduhu hifzuhuma wa hual 'aliyyul 'azy-ym'.

The meaning of A’uzu is: “I resort to the protection of Allah from the shaitan, far from His Grace. In the Name of Allah, Merciful for everyone in this world and Merciful only for believers in the End of the World.

The meaning of Ayat al-Kursiy: “Allah - there is no deity but Him, the Eternally Living, Existing. Neither slumber nor sleep has power over Him. To Him belongs whatever is in heaven and whatever is on earth. Who, without His permission, will intercede before Him? He knows what was before people and what will be after them. People comprehend from His knowledge only what He wills. Heaven and earth are subject to him. It is not a burden for Him to protect them. He is the Most High Great.

The Messenger of Allah (sallallahu alayhi wa sallam) said: “Who after each prayer will say “Subhana-Allah” 33 times, “Alhamdulil-Llah” 33 times, “Allahu Akbar” 33 times, and for the hundredth time say “La ilaha illa Allah wahdahu la sharika Lah, lahul mulku wa lahul hamdu wa hua 'ala kulli shayin qadir, "Allah will forgive his sins, even if there are as many of them as foam in the sea."

Then the following dhikrs are recited in sequence246:

33 times "SubhanAllah";

33 times "Alhamdulillah";

33 times "Allahu Akbar".

After that they read:

لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ

وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“La ilaha illa Llahu wahdahu la sharika Lah, lyahul mulku wa lyahul hamdu wa hua ‘ala kulli shayin kadir.”

Then they raise their hands to chest level with palms up, read the dua that the Prophet Muhammad (sallallahu alayhi wa sallam) read or any other dua that does not contradict Shariah.

Du'a is service to ALLAH

Du'a is one of the forms of worshiping Allah Almighty. When a person makes a request to the Creator, by this action he confirms his belief that only Allah Almighty can give a person everything he needs; that He is the only one to rely on and to whom one should turn with prayers. Allah loves those who, as often as possible, turn to Him with various (permitted according to Sharia) requests.

Du'a is the weapon of a Muslim, granted to him by Allah. Once the Prophet Muhammad (sallallahu alayhi wa sallam) asked: “Do you want me to teach you such a tool that will help you overcome the misfortunes and troubles that have befallen you?” “We want,” the companions replied. The Prophet Muhammad (sallallahu alayhi wa sallam) replied: “If you read the du’a “La illaha illa anta subhanakya inni kuntu minaz-zalimin247”, and if you read the du’a for a brother in faith who is absent at that moment, then du’a will be accepted by God." Angels stand next to the reader and say: “Amen. May the same be with you.”

Du'a is an ibadat rewarded by Allah and there is a certain order for its fulfillment:

Du'a should begin with the words of praise of Allah: "Alhamdulillahi Rabbil 'alamin", then you need to read salawat to the Prophet Muhammad (sallallahu alayhi wa sallam): "Allahumma sally 'ala ali Muhammadin wa sallam", then you need to repent of sins: "Astaghfirullah" .

It is reported that Fadala bin Ubayd (pleasant Allah anhu) said: “(Once) the Messenger of Allah (sallallahu alayhi wa sallam) heard how one person during his prayer began to address prayers to Allah without glorifying (before that) Allah and not turning to Him with prayers for the Prophet, (sallallahu alayhi wa sallam), and the Messenger of Allah, (sallallahu alayhi wa sallam), said: “This (man) hastened!”, After which he called him to himself and said to him / or: …to someone else/:

“When one of you (wants) turns to Allah with a prayer, let him begin by giving praise to his Most Glorious Lord and glorify Him, then let him invoke blessings on the Prophet” - (sallallahu alayhi wa sallam), - “and then he asks for whatever he wants.

Caliph Umar (may the mercy of Allah overshadow him) said: “Our prayers reach the heavenly spheres called “Sama” and “Arsha” and stay there until we say salawat to Muhammad (sallallahu alayhi wa sallam), and only after that they reach the Divine Throne.”

2. If the du’a contains important requests, then before it begins, you need to perform ablution, and if it is very important, you must perform ablution of the whole body.

3. When reading du'a, it is advisable to turn your face towards Qibla.

4. Hands should be held in front of the face with palms up. After completing the du'a, you need to run your hands over your face so that the barakah, with which the outstretched hands are filled, touches your face. raises his hands in supplication

Anas (radiallahu anhu) reports that during the dua, the Prophet (sallallahu alayhi wa sallam) raised his hands so much that the whiteness of his armpits was visible.

5. The request must be made in a respectful tone, quietly so that others do not hear, while you can not look to heaven.

6. At the end of the du’a, it is necessary, as at the beginning, to pronounce the words of praise of Allah and salawat to the Prophet Muhammad (sallallahu alayhi wa sallam) then say:

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .

وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ

"Subhana Rabbikya Rabbil 'izatti 'amma yasifuna wa salamun 'alal mursalina wal-hamdulillahi Rabbil 'alamin."

When does Allah accept du'a first of all?

At a certain time: the month of Ramadan, the night of Laylat-ul-Qadr, the night of the 15th Shaaban, both nights of the holiday (Eid al-Fitr and Eid al-Adha), the last third of the night, Friday night and day, the time from the beginning of dawn to the appearance of the sun, from the beginning of sunset to its completion, the period between the adhan and the iqamat, the time when the imam began the Juma prayer and until its end.

With certain actions: after reading the Qur'an, while drinking Zamzam water, during rain, during Sajd, during Zikr.

In certain places: in places where the Hajj is performed (Mount Arafat, Mina and Muzdalif valleys, near the Kaaba, etc.), near the source of Zamzam, near the grave of the Prophet Muhammad (sallallahu alayhi wa sallam).

Dua after prayer

"Sayidul-istigfar" (Lord of prayers of repentance)

اَللَّهُمَّ أنْتَ رَبِّي لاَاِلَهَ اِلاَّ اَنْتَ خَلَقْتَنِي وَاَنَا عَبْدُكَ وَاَنَا عَلىَ عَهْدِكَ وَوَعْدِكَ مَااسْتَطَعْتُ أعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَاَبُوءُ بِذَنْبِي فَاغْفِرْليِ فَاِنَّهُ لاَيَغْفِرُ الذُّنُوبَ اِلاَّ اَنْتَ

“Allahumma anta Rabbi, la ilaha illa anta, halyaktani wa ana abduk, wa ana a’la a’hdike wa va’dike mastata’tu. A’uzu bikya min sharri ma sanat’u, abuu lakya bi-ni’metikya ‘aleyya wa abu bizanbi fagfir lii fa-innahu la yagfiruz-zunuba illya ante.”

Meaning: “My Allah! You are my Lord. There is no god but You worthy of worship. You created me. I am your slave. And I try to the best of my ability to keep the oath of obedience and loyalty to You. I seek refuge in You from the evil of my mistakes and sins. I thank You for all the blessings bestowed by You, and I ask you to forgive my sins. Grant me forgiveness, for there is none but You who forgives sins."

أللَّهُمَّ تَقَبَّلْ مِنَّا صَلاَتَنَا وَصِيَامَنَا وَقِيَامَنَا وَقِرَاءتَنَا وَرُكُو عَنَا وَسُجُودَنَا وَقُعُودَنَا وَتَسْبِيحَنَا وَتَهْلِيلَنَا وَتَخَشُعَنَا وَتَضَرَّعَنَا.

أللَّهُمَّ تَمِّمْ تَقْصِيرَنَا وَتَقَبَّلْ تَمَامَنَا وَ اسْتَجِبْ دُعَاءَنَا وَغْفِرْ أحْيَاءَنَا وَرْحَمْ مَوْ تَانَا يَا مَولاَنَا. أللَّهُمَّ احْفَظْنَا يَافَيَّاضْ مِنْ جَمِيعِ الْبَلاَيَا وَالأمْرَاضِ.

أللَّهُمَّ تَقَبَّلْ مِنَّا هَذِهِ الصَّلاَةَ الْفَرْضِ مَعَ السَّنَّةِ مَعَ جَمِيعِ نُقْصَانَاتِهَا, بِفَضْلِكَ وَكَرَمِكَ وَلاَتَضْرِبْ بِهَا وُجُو هَنَا يَا الَهَ العَالَمِينَ وَيَا خَيْرَ النَّاصِرِينَ. تَوَقَّنَا مُسْلِمِينَ وَألْحِقْنَا بِالصَّالِحِينَ. وَصَلَّى اللهُ تَعَالَى خَيْرِ خَلْقِهِ مُحَمَّدٍ وَعَلَى الِهِ وَأصْحَابِهِ أجْمَعِين .

“Allahumma, takabbal minna Salatana wa siyamana va qiyamana va kyraatana va ruku’ana va sujudana va ku’udana va tasbihana vatahlilyana va tahashshu’ana va tadarru’ana. Allahumma, tammim taksyrana wa takabbal tamamana wastajib du'aana wa gfir ahyaana va rham mautana ya maulana. Allahhumma, hfazna ya fayyad min jami'i l-balaya wal-amrad.

Allahumma, takabbal minna hazikhi salata al-fard ma'a ssunnati ma'a jami'i nuksanatiha, bifadlikya vakyaramikya wa la tadrib biha vujuhana, ya ilaha l-'alamina wa ya khayra nnasyrin. Tawaffana muslimina wa alhikna bissalikhin. Wasallah Allah ta'ala 'ala khairi khalqihi muhammadin wa 'ala alihi wa askhabihi ajma'in."

Meaning: “O Allah, accept from us our prayer, and our fasting, our standing before You, and reading the Koran, and bowing from the waist, and bowing to the ground, and sitting before You, and praising You, and recognizing You as the Only One, and humility ours, and our respect! O Allah, make up for our omissions in prayer, accept our right actions, answer our prayers, forgive the sins of the living and have mercy on the dead, O our Lord! O Allah, O Most Generous, save us from all troubles and diseases.

O Allah, accept from us the prayers of fard and sunnah, with all our omissions, according to Your mercy and generosity, but do not throw our prayers in our face, O Lord of the worlds, O best of Helpers! Rest us as Muslims, and add us to the number of the righteous. May Allah Almighty bless the best of his creations Muhammad, his family and all his companions.

اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ, وَمِنْ عَذَابِ جَهَنَّمَ, وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ, وَمِنْ شَرِّفِتْنَةِ الْمَسِيحِ الدَّجَّالِ

"Allahumma, innn a'uzu bi-kya min" azabi-l-kabri, wa min 'azabi jahanna-ma, wa min fitnati-l-mahya wa-l-mamati wa min sharri fitnati-l-masihi-d-dajjali !"

Meaning: “O Allah, verily, I seek refuge in You from the torment of the grave, from the torment of hell, from the temptations of life and death, and from the evil of the temptation of al-masih d-dajjal (Antichrist).”

اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ, وَ أَعُوذُ بِكَ مِنَ الْخُبْنِ, وَ أَعُوذُ بِكَ مِنْ أَنْ اُرَدَّ اِلَى أَرْذَلِ الْعُمْرِ, وَ أَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذابِ الْقَبْرِ

“Allahumma, inni a'uzu bi-kya min al-bukhli, wa a'uzu bikya min al-jubni, wa a'uzu bi-kya min an uradda ila arzali-l-'die wa a'uzu bi-kya min fitnati-d-dunya wa 'azabi-l-kabri.

Meaning: “O Allah, verily, I seek refuge in You from avarice, and I seek refuge in You from cowardice, and I seek refuge in You from helpless old age, and I seek refuge in You from the temptations of this world and the torment of the grave.”

اللهُمَّ اغْفِرْ ليِ ذَنْبِي كُلَّهُ, دِقَّهُ و جِلَّهُ, وَأَوَّلَهُ وَاَخِرَهُ وَعَلاَ نِيَتَهُ وَسِرَّهُ

“Allahumma-gfir li zanbi kulla-hu, dikka-hu wa jillahu, wa avwalya-hu wa akhira-hu, wa ‘alyaniyata-hu wa sirra-hu!”

Meaning O Allah, forgive me all my sins, small and large, first and last, obvious and secret!

اللهُمَّ اِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ, وَبِمُعَا فَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَاُحْصِي ثَنَا ءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِك

“Allahumma, inni a'uzu bi-rida-kya min sahati-kya wa bi-mu'afati-kya min 'ukubati-kya wa a'uzu bi-kya min-kya, la uhsy sanaan 'alay-kya Anta ka- ma asnaita 'ala nafsi-kya."

Meaning O Allah, verily, I seek Your favor from Your indignation and Your forgiveness from Your punishment, and I seek refuge with You from You! I cannot count all the praises that You deserve, for only You Yourself gave them to Yourself in sufficient measure.

رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْلَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ

"Rabbana la tuzig kulubana ba'da from hadeitana wa hablana min ladunkarahmanan innaka entel-wahab."

Meaning: Our Lord! After You have directed our hearts to the straight path, do not deviate them (from it). Grant us mercy from You, for indeed You are the bestower.”

رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ

عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ

تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا

أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ .

“Rabbana la tuahyzna in-nasina au ahta'na, rabbana wa la tahmil 'aleyna isran kema hamaltahu 'alal-lyazina min kablina, rabbana wa la tuhammilna mala takataliana bihi wa'fu'anna wagfirlyana uarhamna, ante maulana fansurna 'alal kaumil kafirin ".

Meaning: Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that you placed on previous generations. Our Lord! Don't put on us what we can't do. Have pity, forgive us and have mercy, You are our sovereign. So help us against the unbelieving people.”

1. Ya. Syn.
2. I swear by the wise Quran!
3. Verily, you are one of the Messengers
4. on a straight path.
5. He was sent down by the Mighty, the Merciful,
6. that you warn people whose fathers no one warned, because of which they remained careless ignoramuses.
7. The Word has come true concerning most of them, and they will not believe.
8. Verily, We have put fetters on their necks up to the chin, and their heads are lifted up.
9. We set up a barrier before them and a barrier behind them, and covered them with a veil, and they did not see.
10. They don't care if you warn them or not. They don't believe.
11. You can only warn those who followed the Reminder and were afraid of the Merciful, not seeing Him with their own eyes. Rejoice him with the news of forgiveness and a generous reward.
12. Verily, We revive the dead and record what they did and what they left behind. Every thing We have counted in a clear guide (of the Preserved Tablet).
13. As a parable, bring to them the inhabitants of the village, to whom the messengers came.
14. When We sent two messengers to them, they considered them liars, and then We reinforced them with a third. They said, "Indeed, we have been sent to you."
15. They said: “You are the same people as we are. The Merciful One did not send down anything, and you are only lying.”
16. They said: “Our Lord knows that we have indeed been sent to you.
17. Only the clear transmission of revelation is entrusted to us.”
18. They said: “Indeed, we have seen in you an evil omen. If you do not stop, then we will certainly beat you with stones and you will be touched by painful sufferings from us.
19. They said: “Your evil omen will turn against you. Do you consider it a bad omen if you are warned? Oh no! You are people who have crossed the boundaries of what is permitted!”
20. From the outskirts of the city a man came in a hurry and said: “O my people! Follow the messengers.
21. Follow those who do not ask you for a reward and follow the straight path.
22. And why should I not worship the One who created me and to whom you will be returned?
23. Shall I worship other gods besides Him? For if the Merciful wishes to harm me, their intercession will not help me in any way, and they will not save me.
24. Then I will be in obvious error.
25. Verily, I have believed in your Lord. Listen to me."
26. He was told: “Enter Paradise!” He said, "Oh, if only my people knew
27. why my Lord forgave me (or that my Lord forgave me) and that He made me one of the honored!”
28. After him, We did not send down any army from heaven against his people, and We did not intend to send down.
29. There was only one voice, and they died out.
30. Woe to the slaves! Not a single messenger came to them that they did not mock.
31. Do they not see how many generations We destroyed before them, and that they will not return to them?
32. Verily, all of them will be gathered from Us.
33. A sign for them is the dead earth, which We revived and extracted from it the grain on which they feed.
34. We made gardens of palms and vines on it and made springs flow in them,
35. that they eat their fruits and what they have created with their own hands (or that they eat fruits that they have not created with their own hands). Won't they be grateful?
36. Exalted is He Who created in pairs what the earth grows, themselves and what they do not know.
37. A sign for them is the night, which We separate from the day, and now they are plunged into darkness.
38. The sun sails to its place. Such is the arrangement of the Mighty, the Knower.
39. We have ordained positions for the moon until it again becomes like an old palm branch.
40. The sun does not have to overtake the moon, and the night is not ahead of the day. Each floats in orbit.
41. A sign for them is that We carried their offspring in an overflowing ark.
42. We created for them in his likeness what they sit on.
43. If We will, We will drown them, and then no one will save them, and they themselves will not be saved,
44. unless We show them mercy and allow them to enjoy benefits until a certain time.
45. When they are told: “Fear what is before you and what is after you, so that you may have mercy,” they do not answer.
46. Whatever sign of the signs of their Lord comes to them, they will surely turn away from it.
47. When they are told: “Spend from what Allah has given you,” the disbelievers say to the believers: “Shall we feed the one whom Allah would feed if He wished? Verily, you are only in apparent error.”
48. They say: “When will this promise come true if you are telling the truth?”
49. They have nothing to look forward to, except for one voice that will strike them when they quarrel.
50. They will not be able to leave a will or return to their families.
51. The horn will be blown, and now they rush to their Lord from the graves.
52. They will say: “Woe to us! Who raised us from the place where we slept? This is what the Merciful promised, and the messengers spoke the truth.”
53. There will be only one voice, and they will all be gathered from Us.
54. Today, no injustice will be done to a single soul, and you will be rewarded only for what you did.
55. Verily, the inhabitants of Paradise today will be occupied with pleasure.
56. They and their spouses will lie in the shadows on the beds, leaning against.
57. There is fruit for them and everything they need.
58. The merciful Lord greets them with the word: “Peace!”
59. Separate yourself today, O sinners!
60. Haven't I commanded you, O sons of Adam, not to worship Satan, who is your open enemy,
61. And worship Me? This is the straight path.
62. He has already deceived many of you. Don't you understand?
63. Here is Gehenna, which was promised to you.
64. Burn in it today because you did not believe.
65. Today We will seal their mouths. Their hands will speak to Us, and their feet will testify to what they have acquired.
66. If We will, We will deprive them of their sight, and then they will rush to the Path. But how will they see?
67. If We will, We will disfigure them in their places, and then they can neither move forward nor return.
68. To whom We grant long life, We give the opposite form. Don't they understand?
69. We did not teach him (Muhammad) poetry, and it is not befitting for him. This is nothing but a Reminder and a clear Quran,
70. that he should warn those who are alive, and that the Word might be fulfilled concerning unbelievers.
71. Do they not see that out of what Our hands (We Ourselves) have made, We have created cattle for them, and that they own them?
72. We made him subject to them. They ride on some of them, and feed on others.
73. They bring them benefit and drink. Won't they be grateful?
74. But they worship other gods instead of Allah in the hope that they will be helped.
75. They cannot help them, although they are a ready army for them (the pagans are ready to fight for their idols, or the idols will be a ready army against the pagans in the Hereafter).
76. Don't let their words make you sad. We know what they hide and what they reveal.
77. Can't man see that We created him from a drop? And here he is openly bickering!
78. He gave Us a parable and forgot about his creation. He said, "Who will revive the bones that have decayed?"
79. Say: “The One Who created them for the first time will revive them. He is aware of every creation."
80. He created a fire for you from a green tree, and now you kindle a fire from it.
81. Is He Who created the heavens and the earth not able to create like them? Of course, because He is the Creator, the Knower.
82. When He desires something, it is worthwhile for Him to say: “Be!” - how it comes true.
83. Exalted is He in Whose Hand is power over every thing! To Him you will be returned.

We will try to answer the question in detail: praise of Allah prayer on the site: the site is for our esteemed readers.

Thanksgiving and Praise to Allah in Daily Prayer

The Qur'an says that the faithful should always praise and thank Allah every day.

Daily prayer translated into Russian is as follows:

Muslim prayers to Allah

Prayer "Kulhu Allah Ahad" in Arabic

The prayer “Kulhu Allah Ahad” is aimed at ensuring that a person can fulfill his own desires.

In Arabic, the text of the prayer reads as follows:

Lam yalid wa lam yulad

Wa lam yakun llahu, kufuvan ahad.”

After this, the words of the prayer are pronounced. For greater effectiveness, the rite is recommended to be carried out several days in a row.

Listen to the prayer "Kulhu Allah Ahad":

The text of the prayer "Kulhu Allah Ahad" in Russian

Despite the fact that the prayer "Kulhu Allah Ahad" is considered stronger in the original language, it is allowed to pronounce its words in Russian. There are several variations of this prayer.

For example, you can pray with the following words:

Prayer to Allah for help "O Allah, help me"

But first of all, you should know that there is a single prayer that can be used at any time.

It sounds like this:

In addition, there is a very important prayer for beginners who are just getting acquainted with the rules of prayer.

After the obligatory prayers, the following prayer phrase should be said:

Prayer "Allah Akbar"

It can be translated as follows:

Praise of Allah Prayer

اَلْحَمْدُ لِلّهِ الاَْوَّلِ بِلا أَوَّل كانَ قَبْلَهُ، وَالاْخِرِ بِلا آخِر يَكُونُ بَعْدَهُ، الَّذي قَصُرَتْ عَنْ رُؤْيَتِهِ أَبْصارُ النّاظِرينَ، وَعَجَزَتْ عَنْ نَعْتِهِ أَوْهامُ الْواصِفينَ.

اِبْتَدَعَ بِقُدْرَتِهِ الْخَلْقَ ابْتِداعاً، وَاخْتَرعَهُمْ عَلى مَشِيَّتِهِ اخْتِراعاً، ثُمَّ سَلَكَ بِهِمْ طَريقَ إِرادَتِهِ، وَبَعَثَهُمْ في سَبيلِ مَحَبَّتِهِ، لايَمْلِكونَ تَأْخيراً عَمّا قَدَّمَهُمْ إِلَيْهِ، وَلا يَسْتَطيعُونَ تَقَدُّماً إِلى ما أَخَّرَهُمْ عَنْهُ، وَجَعَلَ لِكُلِّ رُوح مِنْهُمْ قُوتاً مَعْلُوماً مَقْسُوماً مِنْ رِزْقِهِ، لا يَنْقُصُ مَنْ زادَهُ ناقِصٌ، ولا يَزيدُ مَنْ نَقَصَ مِنْهُمْ زائِدٌ.

ثُمَّ ضَرَبَ لَهُ فِي الْحَياةِ أَجَلاً مَوْقُوتاً، وَنَصَبَ لَهُ أَمَداً مَحْدُوداً، يَتَخَطّى إِلَيْهِ بِأَيّامِ عُمُرِهِ، و يَرْهَقُهُ بِأَعْوامِ دَهْرِهِ، حَتّى إِذا بَلَغَ أَقْصى أَثَرِهِ، وَاسْتَوْعَبَ حِسابَ عُمُرِهِ، قَبَضَهُ إِلى ما نَدَبَهُ

إِلَيْهِ مِنْ مَوْفُورِثَوابِهِ، أَوْ مَحْذُورِ عِقابِهِ (لِيَجْزِيَ الَّذينَ أَسَاءُوا بِما عَمِلُوا وَيَجْزِيَ الّذينَ أَحْسَنُوا بِالْحُسْنى)عَدْلاً مِنْهُ، تَقَدَّسَتْ أَسْماؤُهُ وَتَظاهَرَتْ آلاؤُهُ (لا يُسْأَلُ عَمّا يَفْعَلُ وَهُمْ يُسْأَلُونَ).

وَالْحَمْدُ لِلّهِ الَّذي لَوْ حَبَسَ عَنْ عِبادِهِ مَعْرِفَةَ حَمْدِهِ عَلى ما أَبْلاهُمْ مِنْ مِنَنِهِ الْمُتَتابِعَةِ، وَأَسْبَغَ عَلَيْهِمْ مِنْ نِعَمِهِ المُتَظاهِرَةِ، لَتَصَرَّفُوا في مِنَنِهِ فَلَمْ يَحْمَدُوهُ، وَتَوَسَّعُوا في رِزْقِهِ فَلَمْ يَشْكُرُوهُ، وَلَوْ كانُوا كَذلِكَ لَخَرَجُوا مِنْ حُدُودِ الاِْنْسانِيَّةِ إِلى حَدِّ الْبَهيمِيَّةِ، فَكانُوا كَما وَصَفَ في مُحْكَمِ كِتابِهِ (إِنْ هُمْ إِلاّ كَالاَْنْعامِ بَلْ هُمْ أَضَلُّ سَبيلاً).

وَالْحَمْدُ لِلّهِ عَلى ما عَرَّفَنا مِنْ نَفْسِهِ، وَأَلْهَمَنا مِنْ شُكْرِهِ، وَ فَتَحَ لَنا مِنْ أَبْوابِ الْعِلْمِ بِرُبوبِيَّتِهِ، وَ دَلَّنا عَلَيْهِ مِنَ الاِْخْلاصِ لَهُ في تَوْحيدِهِ، وَ جَنَّبَنا مِنَ الاِْلْحادِ وَالشَّكِّ في أَمْرِهِ، حَمْداً نُعَمَّرُ بِهِ في مَنْ حَمِدَهُ مِنْ خَلْقِهِ، وَنَسْبِقُ بِهِ مَنْ سَبَقَ إِلى رِضاهُ وَعَفْوِهِ، حَمْداً يُضيءُ لَنا بِهِ ظُلُماتِ الْبَرْزَخِ، وَيُسَهِّلُ عَلَيْنا بِهِ

سَبيلَ الْمَبْعَثِ، وَيُشَرِّفُ بِهِ مَنازِلَنا عِنْدَ مَواقِفِ الاَْشْهادِ (يَوْمَ تُجْزى كُلُّ نَفْس بِما كَسَبَتْ وَهُمْ لايُظْلَمُونَ)، (يَوْمَ لايُغْني مَوْلىً عَنْ مَوْلىً شَيْئاً وَ لاهُمْ يُنْصَرُونَ).

حَمْداً يَرْتَفِعُ مِنّا إِلى أَعْلى عِلِّيِّينَ (في كِتاب مَرْقُوم * يَشْهَدُهُ الْمُقَرَّبُونَ). حَمْداً تَقَرُّ بِه عُيُونُنا إِذا بَرَقَتِ الاَْبْصارُ، وَتَبْيَضُّ بِهِ وُجوُهُنا إِذَا اسْوَدَّتِ الاَْبشارُ، حَمْداً نُعْتَقُ بِهِ مِنْ أَليمِ نارِ اللّهِ إِلى كَريمِ جِوارِ اللّهِ، حَمْداً نُزاحِمُ بِهِ مَلائِكَتَهُ الْمَقَرَّبينَ، وَنُضامُّ بِهِ أَنْبِياءَهُ الْمُرْسَلينَ، في دارِ الْمُقامَةِ الّتي لاتَزُولُ، وَمَحَلِّ كَرامَتِهِ الَّتي لاتَحُولُ.

وَالْحَمْدُ لِلّهِ الَّذِي اخْتارَ لَنا مَحاسِنَ الْخُلْقِ، وَأَجْرى عَلَيْنا طَيِّباتِ الرِّزْقِ، وَجَعَلَ لَنَا الْفَضيلَةَ بِالْمَلَكَةِ عَلى جَميعِ الْخَلْقِ، فَكُلُّ خَليقَتِهِ مُنْقادَةٌ لَنا بِقُدْرَتِهِ، وصائِرَةٌ إِلى طاعَتِنا بِعِزَّتِهِ، وَالْحَمْدُ لِلّهِ الّذي أَغْلَقَ عَنّا بابَ الْحاجَةِ إِلاّ إِلَيْهِ، فَكَيْفَ نُطِيقُ حَمْدَهُ؟ أَمْ مَتى نُؤَدّي شُكْرَهُ؟ لا، مَتى؟

وَالْحَمْدُ لِلّهِ الَّذي رَكَّبَ فينا آلاتِ الْبَسْطِ، وَجَعَلَ لَنا أَدَواتِ الْقَبْضِ، وَ مَتَّعَنا بِأَرْواحِ الْحَياةِ، وَأَثْبَتَ فينا جَوارِحَ الاَْعْمالِ، وَغَذّانا بِطَيِّباتِ الرِّزْقِ، وَأَغْنانا بِفَضْلِهِ، وَأَقْنانا بِمَنِّهِ، ثُمَّ أَمَرَنا لِيَخْتَبِرَ طاعَتَنا، وَنَهانا لِيَبْتَلِيَ شُكْرَنا، فَخالَفْنا عَنْ طَريقِ أَمْرِهِ، وَرَكِبْنا مُتُونَ زَجْرِهِ، فَلَمْ يَبْتَدِرْنا بِعُقُوبَتِهِ، وَلَمْ يُعاجِلْنا بِنِقْمَتِهِ، بَلْ تَأَنّانا بِرَحْمَتِهِ تَكَرُّماً، وَانْتَظَرَ مُراجَعَتَنا بِرَأْفَتِهِ حِلْماً.

وَالْحَمْدُ لِلّهِ الَّذي دَلَّنا عَلَى التَّوْبَةِ الَّتي لَمْ نُفِدْها إِلاّ مِنْ فَضْلِهِ، فَلَوْ لَمْ نَعْتَدِدْ مِنْ فَضْلِهِ إِلاّ بِها لَقَدْ حَسُنَ بَلاؤُهُ عِنْدَنا، وَجَلَّ إِحْسانُهُ إِلَيْنا، وَجَسُمَ فَضْلُهُ عَلَيْنا، فَما هكَذا كانَتْ سُنَّتُهُ فِي التَّوْبَةِ لِمَنْ كانَ قَبْلَنا، لَقَدْ وَضَعَ عَنّا ما لاطاقَةَ لَنا بِهِ، وَلَمْ يُكَلِّفْنا إِلاّ وُسْعاً، وَلَمْ يُجَشِّمْنا إِلاّ يُسْراً، وَلَمْ يَدَعْ لاَِحَد مِنّا حُجَّةً وَلاعُذْراً، فَالْهالِكُ مِنّا مَنْ هَلَكَ عَلَيْهِ، وَالسَّعيدُ مِنّا مَنْ رَغِبَ إِلَيْهِ.

وَالْحَمْدُ لِلّهِ بِكُلِّ ما حَمِدَهُ بِهِ أَدْنى مَلائِكَتِهِ إِلَيْهِ، وَأَكْرَمُ خَليقَتِهِ عَلَيْهِ، وَأَرْضى حامِديهِ لَدَيْهِ، حَمْداً يَفْضُلُ سائِرَ الْحَمْدِ، كَفَضْلِ رَبِّنا عَلى جَميعِ خَلْقِهِ، ثُمَّ لَهُ الْحَمْدُ مَكانَ كُلِّ نِعْمَة لَهُ عَلَيْنا وَ عَلى جَميعِ عِبادِهِ الْماضينَ وَالْباقينَ، عَدَدَ ما أَحاطَ بِهِ عِلْمُهُ مِنْ جَميعِ الاَْشياءِ، وَمَكانَ كُلِّ واحِدَة مِنْها عَدَدُها أَضْعافاً مُضاعَفَةً، أَبَداً سَرْمَداً إِلى يَوْمِ الْقِيامَةِ.

حَمْداً لامُنْتَهى لِحَدِّهِ، وَ لاحِسابَ لِعَدَدِهِ، وَلا مَبْلَغَ لِغايَتِهِ، وَلاَ انْقِطاعَ لاَِمَدِهِ، حَمْداً يَكُونُ وُصْلَةً إِلى طاعَتِهِ وَعَفْوِهِ، وَسَبَباً إِلى رِضْوانِهِ، وَذَريعةً إِلى مَغْفِرَتِهِ، وَطَريقاً إِلى جَنَّتِهِ، وَخَفيراً مِنْ نِقْمَتِهِ، وَأَمْناً مِنْ غَضَبِهِ، وَظَهيراً عَلى طاعَتِهِ، وَحاجِزاً عَنْ مَعْصِيَتِهِ، وَعَوْناً عَلى تَأْدِيَةِ حَقِّهِ وَوَظائِفِهِ.

حَمْداً نَسْعَدُ بِهِ فِي السُّعَداءِ مِنْ أَوْلِيائِهِ، وَنَصيرُ بِهِ في نَظْمِ الشُّهَداءِ بِسُيُوفِ أَعْدائِهِ، إِنّهُ وَلِيٌّ حَميدٌ.

Praise and gratitude to Allah, the very first and the very last, before and after which there is no one! To Allah, whom sighted eyes are not able to see and describe deep thoughts! By His power He created beings and by His will breathed life into them, directed them along the path that; chose for them, and guided them to His way! love!

When He sends them forward, no one can bring them back, and when He brings them back, there is no power that can make them move forward.

He determined the subsistence and wealth of every living being, so that no one can even partially reduce the wealth of one to whom much is given, or add a little to the property of one to whom little is given.

Then He determined the duration of each person's life, the limited time that he must walk in steps of days and years, until it expires. And when a person takes his last steps, filling the cup of his life, He will take him to himself and either generously reward him or throw him into the abyss of a terrible punishment in order to reward virtues and villains according to their merits, for this is His Justice.

Pure and undefiled are His names, and infinite are His blessings! No one can call Him to account for what He does, only He requires everyone to answer for what they have done.

Praise and gratitude to Allah, who did not deny His servants the ability to praise Himself. Indeed, if in response to the blessings sent down one after another, they used them and did not utter words of gratitude, longed for more than they were destined for, and did not give thanks for what was sent down, they would sink below man and would become like animals. They would become those of whom Allah Almighty said in His Quran: “They are only like cattle, and even more astray.”

Praise and gratitude to Allah, who helped us to know Himself and taught us to thank Himself, opened the doors of His incomparable wisdom to us, showed us the path of true monotheism and delivered us from heresy and doubts in His decrees! We thank Him so sincerely that if we were among those who utter words of gratitude, He would always be with us and with His help we would be ahead of all who yearn for His mercy and forgiveness. We thank Him so that the ray of this gratitude illuminates the terrible darkness of the grave for us and aligns our path on the Day of Judgment, on that Day when everyone will receive a reward for their deeds and no one will be offended when a friend cannot stand up for a friend and no one can help another. On the Day when we answer, may these words of gratitude uplift and exalt us!

May the words of praise and gratitude ascend to heaven and fit into our track record, and may the divine angels be their witnesses!

We exalt praise and gratitude to Allah, so that on the day when the veil of amazement eclipses all eyes, the words of gratitude leave our eyes clear and that on the day when some will be dishonored, we will avoid this fate!

May our praise and gratitude deliver us from the painful fire of God's punishment and give us His mercy!

May our praise and gratitude make us interlocutors of the close angels of the Lord and in that eternal kingdom where His generosity rules, make us equal with His prophets!

Praise be to Allah, who has chosen for us the best qualities and bestowed upon us the best blessings! Praise be to Allah, who has given us superiority and dominion over all creatures, so that by His command any creature is subject to us and is at our disposal!

Praise be to Allah, who has closed the doors of need for anyone other than Himself! How can we praise Him? When can we praise Him? No, we can never.

Praise be to Allah, who created in our body the muscles for movement and gave us life by breathing the spirit into the body. He gave us organs with which we can do various things, gave us tasty food to live on, delivered us from want and gave us riches to test our obedience and gratitude. He ordered us to do some things and forbade us to do others. When we disobeyed Him and showed disobedience, He did not rush to punish us. Generous and merciful, He gave us time. Kind and patient. He gave us time to come to our senses and return to Him.

Praise and gratitude to Allah, who showed us the way of repentance! Were it not for His wisdom, we would never have found this path. If, of all His mercies, we were limited to this one, and then His gifts would be wonderful for us, His mercy would be great, and generosity would be incomparable, for His way of accepting repentance from former peoples was different. He freed us from everything that is beyond our patience and our strength. He has given us duties according to our ability and obligated us to do only simple and easy things, so that none of us has a reason to disobey.

Each of us in case of disobedience will be punished, and the one who falls to His throne will be crowned with a crown of happiness.

Praise and gratitude to Allah! Praise and gratitude offered by His closest angels, the most beloved of creatures and the most praised praisers! A praise that surpasses the highest of praises, just as our Creator surpasses all His creations!

Praise be to Him for every blessing sent down and sent down by Him to us and other slaves in the past and present! Praise be to the quantity of all things included in His infinite wisdom! Praise a hundred times greater than his mercy! Praise that has no beginning or end and will last until the Day of Judgment! Praise knows no limits and boundaries! Praise is countless, endless, beyond time! Praise, leading us to obedience to Allah and His mercy, causing His mercy and forgiveness, which is the way to His paradise, a refuge from His punishment, protection from His wrath, help in obeying Him, a barrier from sin, support in the fulfillment of the instructions that are due to Him! Praise that will introduce us into the ranks of His happy friends, into the ranks of those who died a martyr's death at the swords of His enemies! Verily, He is the guardian, the praised one!

Before each prayer, his lordship so praised Allah Almighty.

Praise of Allah Prayer

Du'a is the weapon of a Muslim, granted to him by Allah. One day the Prophet Muhammad (sallallahu alayhi wa sallam) asked: “Do you want me to teach you such a tool that will help you overcome the misfortunes and troubles that have befallen you?”. “We want,” the companions replied. Prophet Muhammad (sallallahu alayhi wa sallam) replied: “If you read the du’a“ La illaha illa anta subhanakya inni kuntu minaz-zalimin 247 ", and if you read a du'a for a brother in faith, who is absent at that moment, then the du'a will be accepted by the Almighty." Angels stand next to the reader and say: “Amen. May the same be with you.”

Du'a is an ibadat rewarded by Allah and there is a certain order for its fulfillment:

Du'a should begin with the words of praise of Allah: "Alhamdulillahi Rabbil'alamin", then you need to read salawat to the Prophet Muhammad (sallallahu alayhi wa sallam): "Allahumma sally 'ala ali Muhammadin wa sallam", then it is necessary to repent of sins: "Astaghfirullah".

It is reported that Fadala bin Ubayd (radiallahu anhu) said: “(Once) the Messenger of Allah (sallallahu alayhi wa sallam) heard how one person during his prayer began to address prayers to Allah, without praising (before that) Allah and not turning to Him with prayers for the Prophet, (sallallahu alayhi wa sallam ), and the Messenger of Allah, (sallallahu alayhi wa sallam), said: “This (man) hastened!”, - after which he called him to him and said to him / or:. to someone else/:

Caliph Umar (may the mercy of Allah overshadow him) said: “Our prayers reach the heavenly spheres called “Sama” and “Arsha” and remain there until we say salawat to Muhammad(sallallahu alayhi wa sallam) , and only after that they reach the Divine Throne.

2. If the du’a contains important requests, then before it begins, you need to perform ablution, and if it is very important, you must perform ablution of the whole body.

3. When reading du'a, it is advisable to turn your face towards Qibla.

4. Hands should be held in front of the face with palms up. After completing the du’a, you need to run your hands over your face so that the barakah, with which the outstretched hands are filled, touches your face. The Messenger of Allah (sallallahu alayhi wa sallam) said: “ Indeed, your Lord, Living, Generous, cannot refuse His servant if he raises his hands in supplication.

Anas (radiallahu anhu) reports that during the dua, the Prophet (sallallahu alayhi wa sallam) raised his hands so much that the whiteness of his armpits was visible.

5. The request must be made in a respectful tone, quietly so that others do not hear, while you can not look to heaven.

6. At the end of the du’a, it is necessary, as at the beginning, to pronounce the words of praise of Allah and salawat to the Prophet Muhammad (sallallahu alayhi wa sallam) then say:

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .

وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ

"Subhana Rabbikya Rabbil 'izatti 'amma yasifuna wa salamun 'alal mursalina wal-hamdulillahi Rabbil 'alamin" .

Praise be to Allah for all that is. Muslim prayers to Allah. In the name of Allah, the Gracious, the Merciful

Thanksgiving and Praise to Allah in Daily Prayer

Muslim prayers to Allah

Prayer "Kulhu Allah Ahad" in Arabic

The text of the prayer "Kulhu Allah Ahad" in Russian

Prayer to Allah for help "O Allah, help me"

Prayer "Allah Akbar"

Prayer of praise of the Almighty (tasbih prayer)

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DUA AFTER Prayer

Thanksgiving and Praise to Allah in Daily Prayer

Muslim prayers to Allah

Prayer "Kulhu Allah Ahad" in Arabic

The text of the prayer "Kulhu Allah Ahad" in Russian

Prayer to Allah for help "O Allah, help me"

Prayer "Allah Akbar"

Praise of Allah Prayer

Praise of Allah Prayer