The most powerful secret dua of the prophet Muhammad. Dua after prayer

In one of the verses of the Holy Quran, the Almighty said:

Do not equate addressing the Messenger among you with how you address each other. Allah knows those of you who sneak out under cover. Let those who oppose his will beware, lest temptation overtake them or their painful sufferings overtake them. (Sura "Light", 63 ayah)

The first explanation of this verse is:

Almighty Allah forbade believers to subject themselves to the petition (dua) of the Prophet for punishment and sending down troubles. He told them to be afraid of his appeal (dua) to Allah, because of the deeds that can anger the prophet, and if he makes a dua for punishment, then it will certainly destroy them. The dua of the prophet should not be taken as the dua of any of the people. Ibn Abbas, may Allah be pleased with him, said: “Beware of the prayer of the prophet against yourselves, if you anger him, and verily, his prayer will be answered, and punishment will be sent down to you”.

The Prophet had already made a supplication against certain individuals from his community. The Messenger of Allah, peace and blessings of Allah be upon him, cursed the devourer of interest, the one who testifies at the same time and even the one who records the act of usury. He also cursed the thief who steals the rope and ordered him to be punished. He cursed the thief for the stolen egg and ordered him to be punished. He cursed wine, and the one who uses, manufactures, sells, transports, etc. He cursed the one who gives a bribe and takes it. He cursed the men who wear women's clothes and cursed the women who dressed men's. He cursed men who imitate women and cursed women who imitated men. He cursed the one who tortures his parents.

All these prayers of the messenger, peace and blessings of the Almighty be upon him, for the deprivation of the mercy of the Almighty of all the listed criminals of human morality. We know that if the prophet asked the Almighty for something, then this dua will certainly be answered by the Almighty. Does anyone want to fall into this category of people, or stay in it. The prayer of the prophet cannot be compared with the prayer of anyone, it will not go unanswered. Allah will always answer the prayer of his beloved slave (anyone whom he loved for his efforts), and what can we say about his best creation - the last Prophet, peace and blessings be upon him.

The second explanation of this verse is:

Almighty Allah forbade the believers to address the Prophet, peace be upon him and the blessing of the Almighty, as they address each other. Therefore, they did not turn to the prophet: "O Muhammad!" or "O Abdullah (slave of Allah)!". On the contrary, the Companions treated the Prophet with courtesy and addressed him reverently: “O Prophet of Allah”, “O Messenger of Allah.”

In addition to this, during the time of the Prophet, one could not raise one's voice, speak loudly, or interrupt him.

Allah Almighty in Surah "Rooms" in verse 3 said: “Verily, the hearts of those who lower their voices in the presence of the Messenger of Allah, Allah has cleansed (or opened) for piety. For them is forgiveness and a great reward.".

The command to speak quietly, courteously, and politely applies to the Prophet at all times, even after his death. If we are quoted from his hadiths, we must not interrupt the speaker, we must not raise our voice, etc.

Once, the ruler of the faithful, Umar ibn al-Khattab, may Allah be pleased with him, heard the voices of two men in the mosque of the Prophet, peace and blessings be upon him. Their voices intensified. He approached them and asked them: "Do you know where you are?" And then he immediately asked: “Where are you from?”. They replied: "We are from Taif." Then he said: “If you were from Medina, I would definitely punish you, and this is because he, peace and blessings of the Almighty be upon him, is always honored and respected, both during life and after death.”

The third explanation of this verse is:

Don't treat the call of a prophet the way you treat the calls of some of you. Sometimes it may be that if someone calls us, we may not come immediately, or they ask for something, we may not do it right away. That is not the way to treat a prophet. If he commanded something, it must be done immediately, since obedience to the prophet is obedience to Allah.

Against the background of this explanation, it is very strange to see a picture when a person rushes to do something for the sake of a loved one or a superior boss, but does not strive to fulfill the command of the Prophet.

Undoubtedly, these provisions must be observed to this day. Yes, there is no prophet among us. But there is his legacy - knowledge. Therefore, we must respect those who preserve this heritage and teach it to others. Scholars are the heirs of the prophets.

WHAT IS READ AFTER NAMAZAH

It is said in the Holy Quran: “Your Lord commanded: “Call on Me, I will satisfy your duas.” “Come to the Lord humbly and submissively. Verily, He does not love the ignorant."
“When My servants ask you (O Muhammad), (let them know) because I am close and answer the call of those who pray, when they call to Me.”
The Messenger of Allah (sallallahu alayhi wa sallam) said: "Dua is worship (of Allah)"
If after fard prayers there is no sunnah of prayers, for example, after prayers as-subh and al-asr, they read istighfar 3 times
أَسْتَغْفِرُ اللهَ
"Astaghfiru-Llah".240
Meaning: I ask the Almighty for forgiveness.
Then they say:

اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ
“Allahumma antas-salamu wa minkas-salamu tabaraktya ya Zal-Jalali wal-Ikram.”
Meaning: “O Allah, You are the One Who has no faults, peace and security come from You. O He Who has Majesty and Generosity.
اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ
"Allahumma ‘aynni ‘ala zikrikya wa shukrikya wa husni ‘ybadatik."
Meaning: "O Allah, help me to worthily mention You, worthily thank You and worship You in the best way."
Salavat is read both after fard and after sunnah prayers:

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ
“Allahumma sally ‘ala sayyidina Muhammad wa ‘ala ali Muhammad.”
Meaning: "O Allah, grant more greatness to our master Prophet Muhammad and His family."
After Salavat they read:
سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ
وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ
مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ

“SubhanAllahi wal-hamdulillahi wa la illaha illa Llahu wa-Llahu Akbar. Wa la haula wa la kuvvata illa billahil ‘alii-il-‘azim. Masha Allahu kana wa ma lam Yasha lam yakun.
Meaning: “Allah is free from the shortcomings attributed to Him by unbelievers, praise be to Allah, there is no deity but Allah, Allah is above all, there is no strength and protection except from Allah. What Allah wanted will be, and what He did not want will not be.”
After that, they read "Ayat-l-Kursiy". The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whoever reads Ayat al-Kursiy and Sura Ikhlas after fard prayer, there will be no barrier to entering Paradise.”
"A'uzu billahi minash-shaitanir-rajim Bismillahir-Rahmanir-Rahim"
“Allahu la ilaha illa hual hayyul kayum, la ta huzuhu sinatu wala naum, lahu ma fis samawaati wa ma fil ard, man zallazi yashfa'u 'yndahu illa bi of them, ya'lamu ma bayna aidiihim wa ma halfahum wa la yuhituna bi shayim-min 'ylmihi illa bima sha, wasi'a kursiyuhu ssama-wati ual ard, wa la yauduhu hifzuhuma wa hual 'aliyyul 'azy-ym'.
The meaning of A’uzu is: “I resort to the protection of Allah from the shaitan, far from His Grace. In the Name of Allah, Merciful for everyone in this world and Merciful only for believers in the End of the World.
The meaning of Ayat al-Kursiy: “Allah - there is no deity but Him, the Eternally Living, Existing. Neither slumber nor sleep has power over Him. To Him belongs whatever is in heaven and whatever is on earth. Who, without His permission, will intercede before Him? He knows what was before people and what will be after them. People comprehend from His knowledge only what He wills. Heaven and earth are subject to him. It is not a burden for Him to protect them. He is the Most High Great.
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Who after each prayer will say “Subhana-Allah” 33 times, “Alhamdulil-Llah” 33 times, “Allahu Akbar” 33 times, and for the hundredth time say “La ilaha illa Allah wahdahu la sharika Lah, lahul mulku wa lahul hamdu wa hua 'ala kulli shayin qadir, "Allah will forgive his sins, even if there are as many of them as foam in the sea."
Then the following dhikrs are recited in sequence246:
33 times "SubhanAllah";

سُبْحَانَ اللهِ
33 times "Alhamdulillah";

اَلْحَمْدُ لِلهِ
33 times "Allahu Akbar".

اَللَّهُ اَكْبَرُ

After that they read:
لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“La ilaha illa Llahu wahdahu la sharika Lah, lyahul mulku wa lyahul hamdu wa hua ‘ala kulli shayin kadir.”
Then they raise their hands to chest level with palms up, read the dua that the Prophet Muhammad (sallallahu alayhi wa sallam) read or any other dua that does not contradict Shariah.
Du'a is service to ALLAH

Du'a is one of the forms of worshiping Allah Almighty. When a person makes a request to the Creator, by this action he confirms his belief that only Allah Almighty can give a person everything he needs; that He is the only one to rely on and to whom one should turn with prayers. Allah loves those who, as often as possible, turn to Him with various (permitted according to Sharia) requests.
Du'a is the weapon of a Muslim, granted to him by Allah. Once the Prophet Muhammad (sallallahu alayhi wa sallam) asked: “Do you want me to teach you such a tool that will help you overcome the misfortunes and troubles that have befallen you?” “We want,” the companions replied. The Prophet Muhammad (sallallahu alayhi wa sallam) replied: “If you read the du’a “La illaha illa anta subhanakya inni kuntu minaz-zalimin247”, and if you read the du’a for a brother in faith who is absent at that moment, then du’a will be accepted by God." Angels stand next to the reader and say: “Amen. May the same be with you.”
Du'a is an ibadat rewarded by Allah and there is a certain order for its fulfillment:
1. Du'a must be read with the intention for the sake of Allah, turning the heart to the Creator.
Du'a should begin with the words of praise of Allah: "Alhamdulillahi Rabbil 'alamin", then you need to read salawat to the Prophet Muhammad (sallallahu alayhi wa sallam): "Allahumma sally 'ala ali Muhammadin wa sallam", then you need to repent of sins: "Astaghfirullah" .
It is reported that Fadala bin Ubayd (pleasant Allah anhu) said: “(Once) the Messenger of Allah (sallallahu alayhi wa sallam) heard how one person during his prayer began to address prayers to Allah without glorifying (before that) Allah and not turning to Him with prayers for the Prophet, (sallallahu alayhi wa sallam), and the Messenger of Allah, (sallallahu alayhi wa sallam), said: “This (man) hastened!”, After which he called him to himself and said to him / or: …to someone else/:
“When one of you (wants) turns to Allah with a prayer, let him begin by giving praise to his Most Glorious Lord and glorify Him, then let him invoke blessings on the Prophet” - (sallallahu alayhi wa sallam), - “and then he asks for whatever he wants.
Caliph Umar (may the mercy of Allah overshadow him) said: “Our prayers reach the heavenly spheres called “Sama” and “Arsha” and stay there until we say salawat to Muhammad (sallallahu alayhi wa sallam), and only after that they reach the Divine Throne.”
2. If the du’a contains important requests, then before it begins, you need to perform ablution, and if it is very important, you must perform ablution of the whole body.
3. When reading du'a, it is advisable to turn your face towards Qibla.
4. Hands should be held in front of the face with palms up. After completing the du'a, you need to run your hands over your face so that the barakah, with which the outstretched hands are filled, touches your face. raises his hands in supplication
Anas (radiallahu anhu) reports that during the dua, the Prophet (sallallahu alayhi wa sallam) raised his hands so much that the whiteness of his armpits was visible.
5. The request must be made in a respectful tone, quietly so that others do not hear, while you can not look to heaven.
6. At the end of the du’a, it is necessary, as at the beginning, to pronounce the words of praise of Allah and salawat to the Prophet Muhammad (sallallahu alayhi wa sallam) then say:
سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .
وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ

"Subhana Rabbikya Rabbil 'izatti 'amma yasifuna wa salamun 'alal mursalina wal-hamdulillahi Rabbil 'alamin."
When does Allah accept du'a first of all?
At a certain time: the month of Ramadan, the night of Laylat-ul-Qadr, the night of the 15th Shaaban, both nights of the holiday (Eid al-Fitr and Eid al-Adha), the last third of the night, Friday night and day, the time from the beginning of dawn to the appearance of the sun, from the beginning of sunset to its completion, the period between the adhan and the iqamat, the time when the imam began the Juma prayer and until its end.
With certain actions: after reading the Qur'an, while drinking Zamzam water, during rain, during Sajd, during Zikr.
In certain places: in places where the Hajj is performed (Mount Arafat, Mina and Muzdalif valleys, near the Kaaba, etc.), near the source of Zamzam, near the grave of the Prophet Muhammad (sallallahu alayhi wa sallam).
Dua after prayer
"Sayidul-istigfar" (Lord of prayers of repentance)
اَللَّهُمَّ أنْتَ رَبِّي لاَاِلَهَ اِلاَّ اَنْتَ خَلَقْتَنِي وَاَنَا عَبْدُكَ وَاَنَا عَلىَ عَهْدِكَ وَوَعْدِكَ مَااسْتَطَعْتُ أعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَاَبُوءُ بِذَنْبِي فَاغْفِرْليِ فَاِنَّهُ لاَيَغْفِرُ الذُّنُوبَ اِلاَّ اَنْتَ

“Allahumma anta Rabbi, la ilaha illa anta, halyaktani wa ana abduk, wa ana a’la a’hdike wa va’dike mastata’tu. A’uzu bikya min sharri ma sanat’u, abuu lakya bi-ni’metikya ‘aleyya wa abu bizanbi fagfir lii fa-innahu la yagfiruz-zunuba illya ante.”
Meaning: “My Allah! You are my Lord. There is no god but You worthy of worship. You created me. I am your slave. And I try to the best of my ability to keep the oath of obedience and loyalty to You. I seek refuge in You from the evil of my mistakes and sins. I thank You for all the blessings bestowed by You, and I ask you to forgive my sins. Grant me forgiveness, for there is none but You who forgives sins."

أللَّهُمَّ تَقَبَّلْ مِنَّا صَلاَتَنَا وَصِيَامَنَا وَقِيَامَنَا وَقِرَاءتَنَا وَرُكُو عَنَا وَسُجُودَنَا وَقُعُودَنَا وَتَسْبِيحَنَا وَتَهْلِيلَنَا وَتَخَشُعَنَا وَتَضَرَّعَنَا.
أللَّهُمَّ تَمِّمْ تَقْصِيرَنَا وَتَقَبَّلْ تَمَامَنَا وَ اسْتَجِبْ دُعَاءَنَا وَغْفِرْ أحْيَاءَنَا وَرْحَمْ مَوْ تَانَا يَا مَولاَنَا. أللَّهُمَّ احْفَظْنَا يَافَيَّاضْ مِنْ جَمِيعِ الْبَلاَيَا وَالأمْرَاضِ.
أللَّهُمَّ تَقَبَّلْ مِنَّا هَذِهِ الصَّلاَةَ الْفَرْضِ مَعَ السَّنَّةِ مَعَ جَمِيعِ نُقْصَانَاتِهَا, بِفَضْلِكَ وَكَرَمِكَ وَلاَتَضْرِبْ بِهَا وُجُو هَنَا يَا الَهَ العَالَمِينَ وَيَا خَيْرَ النَّاصِرِينَ. تَوَقَّنَا مُسْلِمِينَ وَألْحِقْنَا بِالصَّالِحِينَ. وَصَلَّى اللهُ تَعَالَى خَيْرِ خَلْقِهِ مُحَمَّدٍ وَعَلَى الِهِ وَأصْحَابِهِ أجْمَعِين .

“Allahumma, takabbal minna Salatana wa siyamana va qiyamana va kyraatana va ruku’ana va sujudana va ku’udana va tasbihana vatahlilyana va tahashshu’ana va tadarru’ana. Allahumma, tammim taksyrana wa takabbal tamamana wastajib du'aana wa gfir ahyaana va rham mautana ya maulana. Allahhumma, hfazna ya fayyad min jami'i l-balaya wal-amrad.
Allahumma, takabbal minna hazikhi salata al-fard ma'a ssunnati ma'a jami'i nuksanatiha, bifadlikya vakyaramikya wa la tadrib biha vujuhana, ya ilaha l-'alamina wa ya khayra nnasyrin. Tawaffana muslimina wa alhikna bissalikhin. Wasallah Allah ta'ala 'ala khairi khalqihi muhammadin wa 'ala alihi wa askhabihi ajma'in."
Meaning: “O Allah, accept from us our prayer, and our fasting, our standing before You, and reading the Koran, and bowing from the waist, and bowing to the ground, and sitting before You, and praising You, and recognizing You as the Only One, and humility ours, and our respect! O Allah, make up for our omissions in prayer, accept our right actions, answer our prayers, forgive the sins of the living and have mercy on the dead, O our Lord! O Allah, O Most Generous, save us from all troubles and diseases.
O Allah, accept from us the prayers of fard and sunnah, with all our omissions, according to Your mercy and generosity, but do not throw our prayers in our face, O Lord of the worlds, O best of Helpers! Rest us as Muslims, and add us to the number of the righteous. May Allah Almighty bless the best of his creations Muhammad, his family and all his companions.
اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ, وَمِنْ عَذَابِ جَهَنَّمَ, وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ, وَمِنْ شَرِّفِتْنَةِ الْمَسِيحِ الدَّجَّالِ
"Allahumma, innn a'uzu bi-kya min" azabi-l-kabri, wa min 'azabi jahanna-ma, wa min fitnati-l-mahya wa-l-mamati wa min sharri fitnati-l-masihi-d-dajjali !"
Meaning: “O Allah, verily, I seek refuge in You from the torment of the grave, from the torment of hell, from the temptations of life and death, and from the evil of the temptation of al-masih d-dajjal (Antichrist).”

اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ, وَ أَعُوذُ بِكَ مِنَ الْخُبْنِ, وَ أَعُوذُ بِكَ مِنْ أَنْ اُرَدَّ اِلَى أَرْذَلِ الْعُمْرِ, وَ أَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذابِ الْقَبْرِ
“Allahumma, inni a'uzu bi-kya min al-bukhli, wa a'uzu bikya min al-jubni, wa a'uzu bi-kya min an uradda ila arzali-l-'die wa a'uzu bi-kya min fitnati-d-dunya wa 'azabi-l-kabri.
Meaning: “O Allah, verily, I seek refuge in You from avarice, and I seek refuge in You from cowardice, and I seek refuge in You from helpless old age, and I seek refuge in You from the temptations of this world and the torment of the grave.”
اللهُمَّ اغْفِرْ ليِ ذَنْبِي كُلَّهُ, دِقَّهُ و جِلَّهُ, وَأَوَّلَهُ وَاَخِرَهُ وَعَلاَ نِيَتَهُ وَسِرَّهُ
“Allahumma-gfir li zanbi kulla-hu, dikka-hu wa jillahu, wa avwalya-hu wa akhira-hu, wa ‘alyaniyata-hu wa sirra-hu!”
Meaning O Allah, forgive me all my sins, small and large, first and last, obvious and secret!

اللهُمَّ اِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ, وَبِمُعَا فَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَاُحْصِي ثَنَا ءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِك
“Allahumma, inni a'uzu bi-rida-kya min sahati-kya wa bi-mu'afati-kya min 'ukubati-kya wa a'uzu bi-kya min-kya, la uhsy sanaan 'alay-kya Anta ka- ma asnaita 'ala nafsi-kya."
Meaning O Allah, verily, I seek Your favor from Your indignation and Your forgiveness from Your punishment, and I seek refuge with You from You! I cannot count all the praises that You deserve, for only You Yourself gave them to Yourself in sufficient measure.
رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْلَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ
"Rabbana la tuzig kulubana ba'da from hadeitana wa hablana min ladunkarahmanan innaka entel-wahab."
Meaning: Our Lord! After You have directed our hearts to the straight path, do not deviate them (from it). Grant us mercy from You, for indeed You are the bestower.”

رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ
عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ
تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا
أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ .

“Rabbana la tuahyzna in-nasina au ahta'na, rabbana wa la tahmil 'aleyna isran kema hamaltahu 'alal-lyazina min kablina, rabbana wa la tuhammilna mala takataliana bihi wa'fu'anna wagfirlyana uarhamna, ante maulana fansurna 'alal kaumil kafirin ".
Meaning: Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that you placed on previous generations. Our Lord! Don't put on us what we can't do. Have pity, forgive us and have mercy, You are our sovereign. So help us against the unbelieving people.”

^ Advice of the Prophet (sallallahu alaihi wa sallam)

The Prophet (sallallahu alaihi wa sallam) attached great importance to the Muslim greeting - salam. There are many hadiths devoted to this topic. The Prophet (sallallahu alaihi wa sallam) urged Muslims to treat salam with all responsibility and realize what great power is hidden behind these simple words. “After faith, the highest act is to have a feeling of love towards people,” said the Prophet (sallallahu alaihi wa sallam) (Abu Hurairah, Suyuti, Al fathul-kabir). Abu Hurairah narrates that the Prophet (sallallahu alaihi wa sallam) said: “By Allah, in whose will is my soul, without faith you will not be able to enter Paradise, without love you will not have faith. Can I tell you how you can love each other? Spread salam among yourselves.” (Muslim) The Prophet addressed the people: “Oh people! Spread salam, feed the needy and the poor, keep in touch with relatives and continue to help them. Thus, you will be able to safely enter paradise in health ”(Tirmizi). One of the askhabs, Abdullah bin Umar, in his free time, specially left the house with the sole purpose of greeting people with salam, not distinguishing between acquaintances and strangers, poor and rich (Malik).

In observance of the Sunnah of the Prophet Muhammad (sallallahu alaihi wa sallam) only good for Muslims. The Prophet (sallallahu alaihi wa sallam) bequeathed to his ummah: “I leave two things for you. As long as you firmly follow them, you will not deviate from the right path and will not fall into error. This is the Book of Allah and the Sunnah of the Prophet.” (Malik) “Oh people! I will leave before you and I will wait for you. And you will come to me. The place of our meeting in paradise near the river Kavsar. However, he who seeks to meet me, let him protect his hands and tongue from sins.

“O people! Sins are the reasons for depriving you of blessings. Every nation is worthy of its leader. Bad people have bad leaders."

“O people! To prayer, be attentive to prayer! Do not commit violence against your wives and subordinates! Respect their rights! Teach your children knowledge and adab (culture of conduct). They are given to you as an amanat. They are given to you by Allah for your care!”

The Prophet (sallallahu alaihi wa sallam) warned his companions:

Be careful! Let your desires to receive the charms of mortal life do not force you to forget about death! Otherwise, your hearts will harden.

Be careful! Undoubtedly, death, resurrection and Judgment Day are very close! The Prophet (sallallahu alaihi wa sallam) bequeathed to his ummah: “Read salawat, and wherever you are, your greetings and prayers will reach me” (Abu Davud). Words of greeting and prayer addressed to the Prophet (sallallahu alaihi wa sallam) are called "salavat". After mentioning the glorious name of the Prophet Muhammad, one should always say salavat: “Allahumma sally “ala Muhammad”, or “Allahumma sally” ala Muhammadin wa “ala ali Muhammad”, or “Sallallahu aleikhi wa sallam”.

Surah al-Baqarah verses 200-202 says:

فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُواْ اللّهَ كَذِكْرِكُمْ آبَاءكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الآخِرَةِ مِنْ خَلاَقٍ وِمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ أُولَـئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُواْ وَاللّهُ سَرِيعُ الْحِسَابِ

“When you complete your rituals, then remember Allah as you remember your fathers, and even more. Among people there are those who say: “Our Lord! Grant us in this world!” But they have no share in the Hereafter. But among them there are those who say: “Our Lord! Grant us good things in this world and good things in the Hereafter, and protect us from the torment of the Fire.” They have a portion for what they have gained. Allah is swift in reckoning."

At the end of each rite of worship, slaves are supposed to pray to Allah for forgiveness for the omissions made and thank Him for their faithful guidance and support. They should not be like the wicked, who think that they do their duty properly and deserve a high position, and even boast of it before the Lord. Such people are worthy of hatred and blame, and their deeds deserve to be rejected, while the deeds of true slaves deserve to be accepted, and they themselves deserve to be inspired by Allah to new righteous deeds. Then the Almighty told that absolutely all people cry out to Allah in the hope of gaining good and protecting themselves from evil, but at the same time they pursue different goals. Some people indulge base desires and ask for themselves only worldly goods. In the Hereafter, they will be deprived of a good lot, because they themselves turned away from the Hereafter, and their desires were limited only by a passion for worldly goods and pleasures. But there are people who wish to gain good both in worldly life and after death. They ask Allah to help them in all endeavors related to their religion and worldly life. Both groups of people will certainly get what they deserve and earn. Everyone will receive a reward corresponding to his deeds, intentions and aspirations. For some, this reward will be mercy, and for others it will be justice, but in both cases, Allah Almighty will be awarded the most perfect praise for him. This verse indicates that Allah accepts prayers from all those who pray, whether they are Muslims, unbelievers or sinners. And if Allah listens to the prayer of a person, then this in no way indicates the love of Allah for him or his closeness to the Lord. This can only be judged when Allah helps a person to perform good deeds for the good of the Hereafter and to fulfill the precepts of religion. Good in worldly life means a pleasant and lawful subsistence, wealth acquired in an honest way, a righteous spouse, a joyful child, a quiet life, useful knowledge, righteous deeds, and much more that is allowed and pleasing to people. And good in the Hereafter means deliverance from punishment in the grave, on the lists after the resurrection and in the Underworld, as well as gaining the favor of Allah and eternal bliss near the Merciful Lord. That is why the prayer mentioned in this verse has a deep and wide meaning. It is the most perfect and preferred prayer, and therefore the Prophet Muhammad (peace and blessings of Allaah be upon him) often repeated it himself and called others to do so.

Tafsir As-Saadi

رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

Translation: Our Lord! Grant us goodness in this world and goodness in the Hereafter, and protect us from the torment of the Fire.

"Prayer is the best form of worship"

(Abu Dawud).

It is reported that the whole life of the Prophet Muhammad (peace and blessings of Allaah be upon him) was filled with worship and prayers addressed to the Lord.

Below we briefly summarize the prayers often recited by the Prophet Muhammad (peace and blessings of Allaah be upon him).

“My Lord, I ask You to guide me to the true path” (Muslim).
“My Lord, direct me to the true path, grant me piety, temperance and wealth” (Muslim).
“O Allah! You change our hearts! Make our hearts obedient to you.” (Muslim)
"Allah, grant me the truth and protect me from the evil of my soul (nafsa)" (Tirmidhi)
“O Allah! You are the one who changes our hearts. Strengthen my heart in Your religion.” (At-Tirmidhi)
“My Lord! I ask You for useful knowledge, a pleasant life (rizq) and those deeds that will be accepted by You ”(ibn Masud).
“Lord, forgive me, be merciful to me. Grant me health and rizq.” (Muslim)
“My Lord, forgive me my sins, be merciful to me, grant me health and rizq” (Muslim).
“My Lord, I take refuge in Your protection from the evil that I have committed and not committed” (Muslim).
“I resort to the protection of Allah from disasters, misfortunes, evil fate and the machinations of enemies” (Bukhari Muslim).
“My Lord, grant us good things in this world and in the world to come. Protect us from the torment of Hell.” (Bukhari Muslim)
“My Lord, I resort to Your protection from the fire of Hell, the torment of Hell and evil from poverty or wealth” (Abu Dawud).
“My Lord, I seek refuge in You from hunger. This is a very bad friend. I seek refuge in You from betrayal. He is a very bad companion.” (Abu Dawud)
“My Lord, I take refuge in You so that Your blessing leaves me. I ask you to keep the health You have given me. I resort to you from sudden torments and any pain ”(Muslim).
“My Lord, light up my heart. Give light to my tongue, my ears, my eyes, everything behind me, in front of me and below me. My Lord, increase my light.” (Bukhari Muslim)
“Allah, I seek help only from You alone! Put my life in order and do not leave me alone with my nafs even for the twinkling of an eye ”(Hakim).
“My Lord, I ask You for such deeds that will give me Your Love, the love of those You love and love for You. My Lord, make my love for You dearer to me than my desires and passions, my family or cold water ”(At-Tirmidhi).
“My Lord, I resort to you from weakness, cowardice, old age and avarice. I seek refuge in you from the torment of the grave. I take refuge in you from the anxieties of this life and death.” (Muslim)
“My Lord, I thank You. Grant me the good of this thing and the good of what is done for it. I seek refuge in You from the evil of this thing and the evil done for its sake.” (At-Tirmidhi)
“My Lord, I ask You for that which will bestow Your mercy and Your forgiveness. I ask You to remove me from all sins and achieve the best, reach Paradise and be saved from Hell ”(Muslim).
“My Lord, improve my religion, which protects everything that I do. Improve my world, which ensures my existence. Improve my eternal life where I will go after death. My Lord, may You be the means of seeking all the blessings of this life for me. Save me from the evil of death.” (Muslim)
"In the name of Allah. I rely on Allah. My Lord! I take refuge in You from losing my way and causing someone else to lose their way. I seek refuge in you from being humiliated or humiliating anyone. I take refuge in you from being oppressed or oppressing anyone. I take refuge in you from ignorance and from leaving someone ignorant” (At-Tirmidhi).
“All my gratitude belongs to Allah. Allah is enough for me. All praise be to Allah. Allah will give me sustenance. He grants me all blessings and I am grateful that Allah has made me the most honored of all mankind.” I ask You to protect me from the Fire!” (Abu Dawud).
“My Lord, I submit to You, I believe in You, I rely on You, I pray to You and turn to You. Forgive me for everything I have done before and forgive me for what I will do. Forgive me for all that I have done openly and secretly. You are the only one who can hasten and delay. There is no God but You.” (Bukhari Muslim)
“My Lord, I resort to Your protection from weakness, laziness, avarice, old age and the torment of the grave. My Lord, purify my nafs and make me God-fearing. Only You can cleanse me in the best way. You are the creator and master of my soul. My Lord, I take refuge in You from useless knowledge, a fearless heart, an insatiable nafs and prayers that are not accepted.” (Muslim)
“My Lord, grant me health in this world and the world to come. My Lord, grant me health and forgiveness in my religion, my life, my family and my property. My Lord, cover my shame. Release me from my fears. Protect me from them in front, behind, to the right, to the left and above me. I seek refuge in Your majesty from the fears that are beneath me.” (Abu Dawud)
“My Lord, forgive me my mistakes and my ignorance. Forgive me my excess in my affairs. Forgive me what You know better than I do. My Lord, forgive me what I have done intentionally and unintentionally. My Lord, forgive me what I left for later and what I did not do. Forgive me for what I have done openly and secretly. Forgive me what You know best. You decide the fate of this ”(Bukhari-Muslim).
“My Lord, You are my Lord. There is no God but You. You created me and I am Your servant. I will keep the pact I made with You until my strength fails me. I take refuge in you from the evil that I have done. To you belongs all the blessings that I have acquired. I confess my sins. Protect me and forgive me. No one except You will forgive my sins.” (Bukhari)
“My Lord, all thanks to You. You are the light of this earth and heaven and all that is in them. Thank you. You alone control the earth, the heavens, and everything in and between them. All praise belongs to You. Indeed, we will return to You. Heaven and Hell are true. Prophets are true. Judgment Day is true. My Lord, I submit to You, I trust in You, I rely on You, I turn to You. I offer my repentance to You, I fight in Your name. You are my Judge. Forgive me all my sins. Forgive me the sins committed in the past and present. Forgive me the sins committed openly and secretly. You are my Lord. There is no God but You. There is no power and strength except with the All-Glorious Allah ”(Bukhari-Muslim).
“The Creator of the heavens and the earth, the One who knows the visible and the invisible, the Lord of all things, the lord and master of Allah! I see that there is no God but You. I seek refuge in You from the evil of my nafs, shaitan and his followers. I resort to You, Allah, from the evil of my nafs and its impulses to commit crimes against Muslims ”(At-Tirmidhi)