All authentic hadiths. We study the hadiths of the Prophet Muhammad (peace and blessings be upon him). About worthy wives
(ﷺ) in hadith predicted a number of events that happened in the past and will happen in the future. He knew all the answers to the questions and when you start reading the reliable hadiths of the Prophet Muhammad, you are surprised at how clearly and clearly the Prophet spoke. But you shouldn’t be surprised by this, because Muhammad (ﷺ) is the messenger of the Almighty, to whom the Creator gave knowledge to convey to us. The Prophet said:
“Whoever preserves forty hadiths for my ummah will be told on the Day of Judgment: “Enter paradise from whichever gate you wish.”
The Prophet (ﷺ) is the second authentic and indisputable source of Islamic doctrine. The first is the Koran. The main difference between hadith and the Koran is that hadith is just an element of Divine revelation, while the Koran is the Eternal Word of God. In the hadiths of the Prophet Muhammad (ﷺ) we find great knowledge that puts us on the right path and helps us understand many life situations.
Hadiths of the Prophet Muhammad (ﷺ) about women, family, mother, prayer, death and life
“To the husband who puts up with the difficult character of his wife, Allah will give the same reward as Ayyub, peace be upon him, received for his resistance to passion. And the wife who puts up with the difficult character of her husband will be rewarded in the same way as Asiya, who was present at the wedding of Pharaoh (Firaun).”
“If you eat yourself, then feed her, if you buy clothes for yourself, then buy her too! Don’t hit her in the face, don’t call her names, and after a quarrel don’t leave her alone in the house.”
“Women dressed and at the same time naked, swaying while walking and thus seducing men will not enter Paradise, and will not even inhale its fragrance.”
“Under the mercy of Allah, the woman who gets up to pray at night will wake up her husband, and they will read it together, and the woman who, when her husband does not wake up, will splash water on his face.”
“The debauchery of one debauched woman is like the debauchery of a thousand debauched men. The righteousness and piety of one woman is like the piety of seventy righteous people.”
“Women who are pregnant, giving birth, and merciful to children, if they obey their husbands and perform prayers, will certainly enter Paradise.”
“A righteous wife to a righteous husband is like a crown adorned with gold on the head of a king. A sinful wife to a righteous husband is like a heavy burden on the back of an old man.”
“The blessed wife is the one who asks for a small dowry and gives birth to a daughter first.”
“Truly Allah Almighty loves a father who is patient with his daughters and knows the reward for this.”
“Whoever is given 4 things will be the best blessing of this world and the eternal world: a noble heart; a tongue occupied with the remembrance of Allah; a body patient in adversity; a wife who does not betray her husband either with her body or with his property.”
"Heaven is under the feet of your mothers."
“The joy of parents is the joy of Allah. The wrath of parents is the wrath of Allah!”
“Allah has forbidden you disobedience, disrespect and callousness towards your mothers.”
“The woman who dies while pregnant will be among the martyrs.”
“If spouses look at each other with love, then Allah looks at them with mercy.”
“Eat, drink, wear clothes and give alms on one condition only: do not spend money unnecessarily and do not be wasteful.”
“Whoever has in his heart a feeling of superiority over people even the size of a seed will never enter heaven!”
“Do not miss 2 rak’ahs of the sunnah of morning prayer, even under particularly extreme circumstances.”
“Allah will forbid Hellfire for one who regularly performs 4 rak’ahs of sunnah before and after the obligatory Zuhr (day) prayer.”
“O soul that has found peace! Return to your Lord satisfied and contented! Enter the circle of my slaves! Enter my paradise!
1) ا القوت
The Messenger of Allah (peace and blessings of Allaah be upon him) said: “On the Day of Judgment there will be no one, rich or poor, who would not wish to have only the bare necessities from the world around him.”
(“Bihar”, vol. 67, p. 243).
2.
مثل المؤمن كمثل خامة الزرع، تكفئها الرياح كذا وكذا، وكذلك المؤمن تكفئه الأوجاع
والأمراض، ومثل المنافق كمثل
الأرزبة المستقيمة التي لا يصيبها شيء حتى يأتيه الموت فيقصفه قصفا
The Messenger of Allah (SAW) said: “The example of a believer is like the example of fresh grass: just as it becomes a victim of the winds, so the believer is struck by illness and sorrow. The example of a hypocrite is like the example of a dry tree: nothing harms him until death befalls him, and what will happen to him happens.”
(“Kafi”, volume 2, p. 257).
إن رجلا من أهل الكوفة كتب إلى الحسين بن علي علي هالسلام : يا سيدي، أخبرني بخير الدنيا والآخرة. فكتب
علي هالسلام : ِب س ِ م الّل ه ال ر حم ِ ن ال ر حي ِ م أما بعد، فإن من طلب رضى الّل ه بسخط الناس كفاه الّل ه أمور الناس، ومن طلب رضي
/ الناس بسخط الّل ه وكله الّل ه إلى الناس. والسلام
A man from the people of Kufa wrote a letter to Imam Hussein (A), where he asked: “Tell me what is the good of the near and future world?” And he wrote to him in response: “In the name of Allah, the Gracious, the Merciful! He who seeks the pleasure of Allah, even at the cost of the anger of people, Allah will subordinate the affairs of people to him. The one who seeks the pleasure of people at the cost of Allah’s wrath, Allah will entrust it to the people.”
(“Bihar”, vol. 75, p. 126).
إن ملكين هبطا من السماء فالتقيا في الهواء، فقال أحدهما لصاحبه: في ما هبطت؟ قال: بعثني الّل ه عز وجل إلى بحر
إيل، أحشر سمكة إلى جبار من الجبابرة اشتهى عليه سمكة في ذلك البحر، فأمرني أن أحشر إلى الصياد سمك البحر، حتى
يأخذها له، ليبلغ الّل ه عز وجل غاية مناه في كفره. ففي ما بعثت أنت؟ قال: بعثني الّل ه عز وجل في أعجب من الذي بعثك فيه،
بعثني إلى عبده المؤمن الصائم القائم، المعروف دعاؤه وصوته في السماء لأكفئ قدره التي طبخها لإفطاره، ليبلغ الّل ه في المؤمن
الغاية في اختبار إيمانه
From Imam Baqir (A): “Two angels descended from heaven and met. One of them asked the other: “Why are you going down?” He said: “Allah ordered me to go to the sea of Il and there let the fisherman catch the fish of this sea, for one of the tyrants wanted fish from there and ordered to catch it for him - so that Allah would thereby bring his kufr to the limit. Why were you sent?” The second angel said: “Allah has sent me to do something even more amazing. Allah sent me to His believing servant, who fasts and prays, and his voice is known in heaven, so that I would knock over the plate of food that he had prepared for himself for iftar (breaking the fast), so that Allah would bring his test of faith to the limit. "".
(“Bihar”, vol. 64, p. 229).
العبد بين ثلاثة: بلاء وقضاء ونعمة. فعليه في البلاء من الّل ه الصبر فريضة، وعليه في القضاء من الّل ه التسليم فريضة
وعليه في النعمة من الّل ه عز وجل الشكر فريضة
Imam Baqir (A) said: “A believer is between three things: grief, injunction and good. And in sorrow Allah commanded him patience, in the face of a prescription He commanded him humility, and in good He commanded him gratitude.”
(“Hisal”, volume 1, p. 43).
الجنة محفوفة بالمكاره والصبر، فمن صبر على المكاره في الدنيا دخل الجنة. وجهنم محفوفة باللذات والشهوات، فمن
أعطى نفسه لذا وشهواا دخل النار.
Imam Bakir (A) said: “Paradise is wrapped in suffering and patience, and the one who endured suffering in the near world will enter Paradise. Hell is wrapped in pleasures and passions, and the one who encouraged his soul ( nafs) in her pleasures and passions, - will enter the Fire.”
(“Kafi”, volume 2, p. 89).
يقول الّل ه عز وجل: يا دنيا تمرري على عبدي المؤمن بأنواع البلاء، وضيقي عليه في المعيشة، ولا تحلولي فيركن إليك
From Imam Baqir (A) from the Messenger of Allah (DBAR) that Allah said: “O near world! Give My servant all kinds of misfortunes, and limit his food, and do not give him a way out, so that he does not have any hopes for you!
(“Bihar”, vol. 69, p. 52).
إن الّل ه ليعطي الدنيا من يحب ويبغض، ولا يعطي الآخرة إلا من يحب، وإن المؤمن ليسأل ربه موضع سوط في الدنيا
فلا يعطيه، ويسأله الآخرة فيعطيه ما شاء ويعطي الكافر في الدنيا قبل أن يسأله ما شاء، ويسأله موضع سوط في الآخرة فلا
يعطيه شيئا
Imam Baqir (A) said: “Verily, Allah has given peace to those whom He loves and to those whom He hates; He gave the future world only to those whom He loves. If a believer asks Allah for the size of the tip of a whip in the near world, He will not give it to him. But if he asks Him for whatever he wants in the next world, He will give it to him. And Allah will grant to the unbeliever ( kafir) in the near world whatever he wants before he asks for it, but if he asks Him for the size of the tip of a whip in the future world, He will not give him anything.”
(“Bihar”, vol. 69, p. 52).
إن العبد الموءمن ليكرم على الّل ه عز وجل حتى لو سأله الجنة وما فيها أعطاها إياه ولم ينقص ذلك من ملكه شيء،
ولو سأله موضع قدمه من الدنيا حرمه. وإن العبد الكافر ليهون على الّل ه عز وجل لو سأله الدنيا وما فيها أعطاها إياه ولم
.(ينقص ذلك من ملكه شيء، ولو سأله موضع قدمه من الجنة حرمه
Imam Bakir (A) said: “Truly, a believing slave is valuable to Allah, He is great and holy, so if he asks Him for Paradise with everything that is in it, Allah will give it to him, and will not lose at all what he has.” He owns it. But if he asks Him for the place on which he places his foot in the near world, Allah will forbid him from doing so. The unfaithful slave is despised by Allah, so if he asks Him for everything that is in the near world, Allah will give it to him, and will not lose at all what He owns. However, if he asks Him for a place on which to place his foot in the future world, Allah will forbid him from doing so.”
(“Al-mumin”, p. 21).
من أعظم الناس قدرا؟ قال: من لا يبالي في يد من كانت الدنيا.
Imam Baqir (A) was asked: “Who is the most valuable of people?” He said: “He who does not know in whose hands the world around him is now.”
(“Bihar”, vol. 75, p. 189).
من كثر اشتباكه بالدنيا كان أشد لحسرته عند فراقها.
Imam Bakir (A) says: “For the one who is most immersed in this world, parting with it will be the most difficult.”
(“Kafi”, volume 2, p. 320).
إن عظيم البلاء يكافأ به عظيم الجزاء، فإذا أحب الّل ه عبدا ابتلاه الّل ه بعظيم البلاء فمن رضي فله عند الّل ه الرضا، ومن
سخط البلاء فله عند الّل ه السخط
Imam Sadiq (A) said: “The greater the hardship and trial, the greater the reward. If Allah loves a slave, He will test him with great hardship. Whoever is pleased with it, Allah has pleasure for him. And whoever becomes angry because of her, for him is the wrath of Allah.”
(“Kafi”, volume 2, p. 253).
إنما المؤمن بمترلة كفة الميزان، كلما زيد في إيمانه زيد في بلائه.
Imam Sadiq (A) said: “Truly, a believer is like a scale: the more his faith increases, the more his burdens and trials increase.”
(“Kafi”, volume 2, p. 254).
هبط إلي جبرئيل في أحسن صورة فقال: يا محمد، الحق يقرئك السلام ويقول لك: إني أوحيت إلى الدنيا أن تمرري
وتك دري وتضيقي وتش ددي على أوليائي حتى يحبوا لقائي، وتي سري وتسهلي وتطيبي لأعدائي حتى يبغضوا لقائي، فإني
جعلت الدنيا سجنا لأوليائي وجنة لأعدائي
Hadith - sacred legends about the life, miracles and teachings of the Prophet Muhammad, are one of the main cultural values of the Islamic world. These are not only commandments for Muslims who want to live according to the Sunnah, they are wisdom addressed to all humanity. In our collection, hadiths are presented in literary form, without isnads and ritual phrases, in order to make it easier for the reader to perceive ancient texts. The compiler saw his main task as being to attract the attention of his contemporaries to the divinely inspired, brilliant personality of the Prophet Muhammad, to amaze them with the breadth of his horizons, the clarity of the ethical principles he preached, and thereby bring them closer to understanding the true spirit of Islam.
A series: Religions of the World (Olma)
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The given introductory fragment of the book Hadiths about the Prophet Muhammad (I. I. Burova, 2013) provided by our book partner - the company liters.
Hadiths about worthy behavior
About true faith
2.1. The believer is simple-minded and generous.
2.2. A believer should neither slander nor curse, nor should he be rude or behave indecently.
2.3. Faith has been absorbed by those who have the following three qualities: justice, friendliness and generosity.
2.4. Fear of Allah, the Lord of the Worlds, is the natural state of a believer. Therefore, the prophet Muhammad said:
– Wherever you are, fear Allah. Return good for evil in order to dry up the root of evil. And adhere to good moral principles!
2.5. Prophet Muhammad said: “The same stone cannot harm a believer twice.”
2.6. Once the Messenger of Allah was asked what righteousness is. The Prophet was silent for a while and then answered:
– If you want to understand what righteousness is, look to your heart. Righteousness is that which does not burden the soul and heart, and sin is that which stirs unkindly in the soul and tosses heavily in the chest.
About goodness and kindness
2.7. Another time the prophet was asked: “O Messenger of Allah, tell us what is the best of what can be sent down to man?”
“Good disposition,” he answered without hesitation.
2.8. The Messenger of Allah was asked which of the believers are the best, he replied:
“The best in my community are those who have the best character.”
2.9. The best of people is the one you can rely on, who does good and does not do evil.
2.10. The Messenger of Allah constantly reminded that a person should be assessed not by his appearance, but by his spiritual aspirations and deeds.
“Allah Almighty does not look at your appearance and condition, but judges you by looking into your hearts and observing your actions,” he often reminded. “Truly, the best of you is the best in virtue.”
2.11. The Prophet said: “Everyone who has been given a piece of decency has received his share of goodness.” Everyone who has been deprived of his share of decency is deprived of that share of goodness. Good character will be the most important thing in the scales of a believer on the Day of Resurrection. Allah hates rude people with a foul tongue.
2.12. Hell is forbidden to anyone who is attentive to others, condescending, gentle and easy to communicate with.
2.13. The reward for the one who calls to do good is equal to the reward that the one who does it will receive.
2.14. Every part of a human being must purify itself by giving sadaqah (alms) from dawn to dusk; to judge two people fairly is sadaqah; a spoken kind word is sadaqah; Every step towards the mosque is also sadaqah.
2.15. The Messenger of Allah taught Muslims to be selfless in the path of Allah.
– Why do you do good only to those who do good to you, and treat well only those who treat you well? Why do you only talk to those who talk to you? Why do you honor only those who honor you? - he asked. “Neither of you is given an advantage over the other.” Verily, the believers are those who believe in Allah and His Messenger, those who do good even to those who did them harm, those who forgive even those who deprived them and denied them, those who trust even those who they were betrayed by those who show respect even to the one who humiliated them.
2.16. The Prophet Muhammad taught that every good deed done by a Muslim brings him closer to entering Heaven, and every unworthy deed brings him closer to Hell. Life is complex and constantly presents people with a choice between good and evil. Wanting to guide Muslims on the path of righteousness, the Messenger of Allah said:
– Paradise is closer to each of you than the straps of his sandals, and Fire is just as close to each of you.
2.17. For someone who wanted to do a good deed but did not do it, Allah will count it as a completed good deed. And if he had a good intention and carried it out, Allah will count this good deed tenfold. If a person intended to commit evil, but refrained from doing so, Allah will count it to him as a good deed done by him.
2.18. When the Messenger of Allah, who was persecuted in Mecca, had to move to Medina, many followed him. However, not everyone moved to Medina for religious reasons. The Prophet knew this and once said:
– Every human action is preceded by an intention, and everyone is rewarded according to his intentions. The one who wanted to migrate in the name of Allah and His prophet, migrated in the name of Allah and His prophet, and the one who wanted to gain some benefit or migrated because he wanted to get married, migrated in order to gain benefit or to get married.
2.19. Forgive the righteous if they make small mistakes.
2.20. The Messenger of Allah always emphasized the importance of good relations among people.
“Settle differences between Muslims,” he urged his followers, “since anger between them is destructive.” For in relation to each other, believers are like a building in which the individual parts support each other.
About the duty of a Muslim
2.21. When one of the followers turned to the Messenger of Allah with a request to teach him the behavior worthy of a Muslim, the prophet gave him nine pieces of advice:
– Do not put anyone on a level with Allah, even if they cut you into pieces or roast you in the fire. Do not voluntarily refuse the prescribed prayer. Anyone who refuses it will lose the protection of Allah. Don't drink wine - it's the key to all evil. Obey your parents. If they order you to give up all the property you have, give it up. Don't resist those in power, even if you think you're right. Do not flee from the army when it advances, even if you are killed because your comrades are fleeing. Support your wife according to your means. Don't swing a stick at her. Teach your household to be in awe of Almighty Allah.
2.22. The Prophet considered it obligatory to unconditionally obey the ruler even if he did not like this ruler.
“Obey your ruler, even if he is an Ethiopian slave with a head like a raisin.”
2.23. The Prophet was once asked whether Muslims have special obligations towards their fellow believers. The Prophet answered without hesitation:
– A true believer has six special obligations towards his fellow believers: he visits them when they are sick, attends their funerals, accepts invitations to visit, greets them when they meet, wishes them well, and is always sincere towards them. Every Muslim is a brother to a Muslim and therefore he should not oppress him. Allah helps everyone who helps his brother when he needs help. And on the Day of Judgment He will protect from hardships everyone who in earthly life protected Muslims from troubles and misfortunes.
Another time, speaking about the duties of believers, the Messenger of Allah called on them to feed the hungry, visit the sick and free their slaves.
2.24. The Messenger of Allah instructed his followers to be grateful:
- Anyone to whom a service has been rendered must repay it. If he does not know how to repay her, then he should praise the person who did him the favor. Such praise will be an expression of his gratitude. Silence in such a situation will be a sign of ingratitude, and Almighty Allah does not thank the ungrateful.
2.25. The Prophet Muhammad taught that one of the duties of Muslims is to give sadaqa. However, not all Muslims were wealthy enough to be able to give alms to the needy. Therefore, those who themselves were barely making ends meet asked the prophet:
- O Messenger of Allah, you teach us that every Muslim should give sadaqa, but what should one do who has nothing?
“Work, get rich, and then give sadaka,” he answered. – But what if a person is unable to work or fails to get rich? - the Muslims asked him.
“Then we need to help those who are in dire need of help,” the prophet explained.
– What if you don’t do this? - they continued their questions. “Then we need to demand that people do good and live righteously.” And do not do anything evil or unrighteous yourself. This will be their sadaka.
2.26. The Messenger of Allah taught his followers to meet each other with a smile on their faces and to say kind words to each other, for this protects them from falling into the Fire, because a kind word in itself is a form of sadaqah.
2.27. Prophet Muhammad said that a Muslim is one who will never harm another Muslim, either by word or deed.
2.28. The Messenger of Allah said: “After death, all his earthly deeds are cut off from a person, but he is credited with the sadaqah that is given on his behalf, the knowledge he has acquired that benefits people, and a child who prays for him and is brought up in righteousness.”
About what is permitted and what is not allowed
2.29. Once the Messenger of Allah said: “What is legal is understandable, and what is illegal is understandable, but between both there are many doubtful things.” He who avoids dubious matters purifies himself in relation to his religion and honor. And he who succumbs to the questionable succumbs to the unlawful, becoming like a shepherd who tends the sheep around the sanctuary, not allowing them to graze the grass in the sanctuary itself. Indeed, the prohibitions of Allah are His sanctuary.
2.30. The one who makes what is permitted by Almighty Allah a law for himself will receive a well-deserved reward.
2.31. The Messenger of Allah taught that one should not hit a person in the face, even if he is a sworn enemy. He also forbade reproaching people for having ugly faces. For by these actions an insult is caused to Allah, whose most perfect creation is man.
2.32. In those days, when alcohol had not yet become forbidden, the inhabitants of Medina were very fond of an intoxicating drink, which was prepared from dried dates and unripe dates. One day, the prophet’s companions gathered at one of them, and this drink was brought to them.
Just at that time a certain man passed by the house and, seeing what these people were doing, said:
– Do not drink, for the Messenger of Allah forbade drinking alcohol.
They were very surprised, but immediately stopped drinking, and the remains of their favorite drink were poured onto the ground. After waiting until the heat of the day began to subside and washing, they went to the Prophet Muhammad to find out if a passerby had deceived them. And when they arrived, they found out that everything was exactly as that good Muslim had told them. And since then they have never touched this drink.
2.33. Once, people gathered at the prophet’s house and began to ask him about what should be done so as not to fall into the Fire after death.
- So you want to know who, under no circumstances, will fall into the Fire? - asked the Messenger of Allah and immediately answered: -
Those who care about others, are condescending towards them, and are also soft and easy to communicate will never go into Fire.
About the path to Paradise
2.34. The Messenger of Allah was asked what action would open the gates of Paradise to a Muslim. The Prophet answered this question like this:
“One man was walking along the road and saw a sharp thorn lying in the dust. And he threw it aside so that it would not harm either people or animals. Follow this worthy example, remove evil from the path that people follow, and you will go to Heaven.
2.35. The Prophet Muhammad was once asked what a woman needs to do to get to Paradise.
“If she says the five prescribed prayers every day, fasts during the month of Ramadan, does not allow strange men near her and obeys her husband, then after death she will be told: “Enter Paradise through the gate that you like.”
2.36. According to the Messenger of Allah, women who will be allowed to enter Paradise for the good deeds they have done in earthly life will be better and more beautiful than the houris.
About worthy names
2.37. When Muslims asked the Prophet Muhammad what were the best names, he said:
-Call yourself by the names of the prophets. Allah loves names like Abdullah and Abdur-Rahman most of all. The most righteous names -
Haris ("plowman") and Humam ("brave"). People should have good and beautiful names. Therefore, he named the woman whose name was Asiyya (“sinful”) Jamila (“beautiful”), a young man named Ghurab (“crow”) Muslim (“Muslim”), and one man from the Quraish tribe, whose name was Al- As (“sinful”), by the will of the prophet turned into Muti (“obedient”).
The Messenger of Allah did not approve of the use of names such as Baraka ("blessing"), Nafi ("beneficiary"), Aflakh ("the most successful") and explained why.
“Imagine,” he said, “that someone asks: “Is Baraka (blessing) here?”, and they answer him: “He is not here”!
However, he never imposed a ban on these names. And when he was asked which of the human names is most hated by Allah, he replied:
“Allah hates it most when a person is given the name “King of Kings.”
About softness
2.38. The Messenger of Allah often preached against rudeness. “By being rude, a person disgraces himself,” he taught. “Verily, Allah is full of gentleness and loves gentleness.”
About making life easier
2.39. The Prophet Muhammad sought to ensure that Muslims led a righteous lifestyle. But at the same time, it was important to him that their life was not so difficult. After all, sometimes it took very little.
“Try to make life easier, not make it more difficult,” he advised. – Avoid upsetting people with bad news, but be sure to tell them good news. Behave in such a way that others have no reason to avoid you.
About spiritual intimacy
2.40. The Messenger of Allah said that the souls of two believers should meet daily, even when these people do not see each other.
About tips
2.41. The one who is advised must believe the adviser.
About thoughtfulness of actions
2.42. The Prophet always taught to take deliberate actions and not take on obviously impossible tasks.
“Take on things that are within your power, for then you will not tire of doing good deeds, and Allah will not tire of rewarding you for your actions,” he told his followers.
2.43. Muslims revered the Prophet Muhammad so much that they tried to imitate him in everything. One day, several companions of the Messenger of Allah came to his wives and began to ask them what and how Muhammad did at home when strangers did not see him. However, the wives could not satisfy their curiosity, because, according to them, at home the prophet behaved as always, and did not do anything that other worthy people did not do.
But the companions could not believe that in private life their beloved prophet behaved like an ordinary person. It seemed to them that he must be different from others in the severity of his behavior and impose all sorts of restrictions on himself. And they decided that they, too, should give up some of the joys of life.
“I won’t get married,” said the first.
“I won’t eat meat,” the second one decided.
“I won’t sleep on the bed,” said the third.
Soon the prophet became aware of this. The words of his companions surprised him beyond words, and he exclaimed:
– What came over them if they said such things?! After all, at night I not only pray, but also sleep, abstain from food when I observe obligatory or voluntary fasts, and eat when it is permissible, and I have wives. Anyone who wants to behave differently has nothing to do with me!
How to respond to accusations
2.44. One man came to the Prophet Muhammad and asked how he should respond to accusations.
“If a person accuses you of what he knows about you, do not be like him and do not accuse him of anything that you know about him,” the prophet advised him. “Leave him to his own evil and you will be rewarded.” Never get into an argument.
The man thanked the Messenger of Allah for his wise advice, and after that no one ever heard him scold people or even animals.
How to get rid of envy and what should be envied
2.45. Once Muslims asked the Messenger of Allah if he knew of any remedy that would help them refrain from the sin of envy. The Prophet thought for a moment and said:
- O true believers, if you see a person superior to you in wealth, in position, in appearance, then take your eyes off him and look at the one who is poorer than you, who occupies a lower position than you, and who is much less beautiful, than you.
2.46. Condemning envy in everyday life, the Prophet Muhammad allowed two cases when a Muslim can experience feelings of envy. One can envy someone who reads the Koran perfectly and devotes all his time to this sublime activity, as well as someone who has been blessed with great wealth and who constantly spends it on deeds pleasing to Allah.
One day the Messenger of Allah exclaimed: “O believers!” Truly, these are the ones who are worthy of envy! Allah gave the Qur'an to one man, and he lived in accordance with its instructions. He accepted what was permitted as permissible and what was forbidden as forbidden. The other was such that when Allah gave him wealth, he divided part of it among his relatives, and spent the other part in the path of serving Allah.
About good lies
2.47. The Messenger of Allah always taught that one of the main virtues of a Muslim is sincerity. However, there was one situation in which he considered lying a good thing - when, thanks to a lie, discord could be ended.
“He who restores peace between people by resorting to well-intentioned fiction,” he said, “is not a liar.”
On the attitude towards soothsayers
2.48. In the ummah of the Prophet Muhammad, most Muslims were former polytheists, and it was sometimes very difficult for them to give up old habits. For example, many turned to soothsayers, asking them to predict the future.
One day one of his followers approached the prophet and said:
“O Messenger of Allah, there are those among us who go to seers like polytheists!”
“Don’t go,” came the answer. In these words, the prophet put the most important principle he preached: Muslims should set a good example for each other.
– But the words of soothsayers sometimes come true! – he remarked.
“Know, O true believers, that those words of prophecy that turn out to be true are whispered into the ear of the soothsayer by a genie, who at the same time mixes with them a hundred false conjectures.
About a busy place
2.49. The Prophet Muhammad forbade forcing a sitting person to get up from his seat in the mosque in order to give it to someone else.
- No one dares to lift a person from his seat in order to sit on it himself, and it is unacceptable to sit in this place even if the person sitting on it himself tried to give it up.
About clothes
2.50. In his sermons and advice, the Messenger of Allah paid great attention to what kind of clothing is appropriate for Muslims, so that they look decent and at the same time do not pay too much attention to their appearance. According to the Prophet, the best of clothing is white, and one of the main reasons for his preference for white clothing is its purity. He also advised wrapping the dead in white funeral shrouds.
However, he also allowed the wearing of clothes of other colors. Many contemporaries recalled seeing the Messenger of Allah in red clothes, which set off the whiteness of his legs, indicating his attention to the cleanliness of the body. Others saw him dressed in green robes, and on the day of the conquest of Mecca his head was crowned with a black turban as he rode into the conquered city.
2.51. The Prophet Muhammad forbade sewing clothes from the skins of wild animals, as well as throwing them on saddles and covering beds with them.
About the advantage of the one on the right
2.52. One day the Messenger of Allah was sitting with Muslims. To his left sat his friend Abu Bakr, and to his right was an unfamiliar Bedouin. And at this time a jug of milk diluted with water was brought to the prophet.
The Prophet took one sip from the jug and handed it to the Bedouin, saying that the one who sits to his right has an advantage over the one who sits to his left.
2.53. One day, when the prophet was sitting with people who had come to him, they brought him a cup of drink. He took one sip and wanted to pass the cup to others so that they too could wet their throats. But here there was a slight hitch. To the left of Muhammad sat venerable elders, and to the right was a young Muslim, just a boy. Because the Messenger of Allah always taught Muslims that in such situations they should pass the cup to the one sitting on the right, that is, the young man, but this would be impolite towards the elderly.
Then the prophet turned to the young man and said: “Do you mind if I first give the cup to those respectable people who are sitting to my left?”
- In the name of Allah, I object! - the young man exclaimed. It was so unexpected that everyone stared at him with surprise and condemnation: after all, the young man openly showed disrespect for his elders. But everyone softened when the young man passionately said: “I will never give up to anyone what I get from you, O Messenger of Allah!”
The Prophet smiled, and behind him everyone else smiled knowingly. The young man was the first to accept the cup from his hands.
About Holy Mecca
2.54. After the conquest of Mecca, the Messenger of Allah addressed the Muslims and said:
“Until this day, no one was allowed to fight in Mecca, but from now on all fighting in the city is prohibited. You cannot hunt on its sacred land, you cannot break off thorns, and if someone finds something lost here by others, then they are allowed to pick it up only to talk about the find. And if a person is killed here, then his relatives will be given the right to either demand the execution of the killer or force him to pay a ransom for the murdered person.
After listening carefully to the words of the prophet, one of his companions asked:
- O Messenger of Allah! Let this ban not affect the reeds that we need to build houses and arrange burials!
And the Messenger of Allah allowed the reeds to be cut in Mecca.
About death
2.55. The Prophet taught to treat death with reverence. He demanded that, when they saw a funeral procession, Muslims stood up and stood until it passed on. On the other hand, he suppressed any noisy manifestations of grief for the deceased.
“By lamenting for the deceased,” he said, “the living subject him to torment beyond the grave.”
2.56. The Messenger of Allah taught that a person who was killed while defending his property should be considered a martyr.
2.57. Having learned about the delights of heavenly life, one of the virtuous Muslims exclaimed:
“If the Messenger of Allah had not taught us not to wish for death, I would have wished for it!”
2.58. Once the Messenger of Allah said: “The more a person ages, the more two feelings in him become younger: the thirst for wealth and the thirst for life.”
The Prophet taught to fight these temptations and said that people should imitate the sages who, understanding the inevitability of death, prepare for it in advance so that it does not take them by surprise.
About the funeral
2.59. One day a funeral procession passed by the prophet. People who came to the funeral said a lot of kind words about the deceased. Hearing this, the Messenger of Allah said:
– It has become mandatory! No sooner had the first procession disappeared from sight than the second appeared. But the people in this procession did not speak well of the deceased, and some even remembered him with an unkind word. Hearing what they said, the Messenger of Allah said:
– It has become mandatory! The people next to the prophet asked him to explain what these two words meant. And then he said:
– When people remembered the deceased with kindness, Paradise became obligatory for him. And when the second deceased was remembered with an unkind word, Hell became obligatory for him.
After a short silence, the Messenger of Allah added: “O believers, never slander the dead, because they have already received what they earned!”
2.60. The messenger had a neighbor who tried to be a good Muslim, but sometimes deviated from the duty that every believer has.
Seeing the prophet early in the morning, a neighbor greeted him and asked: “How are you feeling, O Messenger of Allah?”
“Great,” he replied. - Incomparably better than those who do not go to funerals and do not visit the sick.
The neighbor took the hint and blushed deeply. After this incident, he began to strictly fulfill the duties that the Prophet Muhammad had hinted to him about.
About food
2.61. Before starting a meal, the Messenger of Allah always remembered the name of the Lord of the Worlds and demanded that other Muslims do the same as him. In the same way, he demanded to remember the name of Allah at the end of the meal, for food is a blessing sent down to people by His will.
2.62. It is said that when people had a chance to eat with the Prophet Muhammad, they never took the food first, waiting until he remembered the name of Allah and began to eat.
One day it happened that a little girl ran up to those dining with the prophet and reached for a flatbread. But the prophet stopped her, grabbed her hand, and forced her to remember the name of Allah, after which he allowed her to touch the food.
Before the girl had time to run away, a Bedouin appeared, rushing as if he were being pursued by wild animals or robbers, and also made an attempt to grab a piece of meat. But the Messenger of Allah stopped him, as he had stopped the child before, and said:
“Truly, the Shaitan considers food lawful when the name of Allah is not remembered, and he sent here the girl and this Bedouin to make our food lawful for himself, but I grabbed his hand, as I grabbed both of them by the hand, and put him to shame.
2.63. The Prophet Muhammad said: “Almighty Allah will forgive previous sins to the one who, after eating, will say: “Praise be to Allah, who fed me with this and endowed me with this, while I myself did not resort to either tricks or force!”
2.64. The Messenger of Allah forbade diners to choose the most delicious morsels first.
“You need to take the piece that lies closer to you,” he said and forbade snatching food from the middle of the dish, because this deprives the remaining food of grace, concentrated in the center and radiating from it to the edges.
2.65. When a son was born to one of the Ansars, he brought him to show the prophet. The Messenger of Allah looked tenderly at the child, and then turned to the happy father and asked:
- Do you have any dates with you? “Yes,” he answered and handed several pieces to the prophet.
The Prophet chewed the berries thoroughly and then applied some date pulp to the child's lips. The baby immediately licked his lips and smacked contentedly.
“All Ansars love dates,” the Messenger of Allah joked and named the boy Abdullah.
About wealth
2.66. One day, his faithful companions gathered around the Messenger of Allah, and he asked if there were anyone among them who would prefer their own wealth to the wealth of their descendants.
“O Messenger of Allah,” the Muslims replied, “there is not one among us who would prefer his own wealth to the wealth of his descendants.”
The Prophet was very pleased with their answer and said: “Truly, there is not one among you who would not prefer the wealth of their descendants to their own wealth.” Your wealth is what you spent in the way of Allah, and the wealth of your descendants is what you did not spend.
About poetry and eloquence
2.67. There is sorcery in eloquence, and wisdom in poetry.
2.68. The Prophet was selective about poetry. – Poetry is in the same position as speech. The good in it is like good words, and the bad in it is like bad words,” he said.
He loved good poetry and listened with pleasure to how poets read them. The prophet especially emphasized verses praising Allah. But the Messenger of Allah called those poets who ridiculed their people the greatest criminals and compared them with blasphemers who renounce their fathers.
About precautions
2.69. During the time of the prophet, fires often occurred in cities. One night a house burned down in Medina, and during this fire everyone who was in it died. Upon learning of this, the Messenger of Allah said:
– You can’t leave a burning fire in your house overnight. He is your enemy. When you go to bed, turn off the lamps.
About hospitality
2.70. Preaching hospitality, the Prophet Muhammad said that hospitality should be provided for three days, and if the guests stay for a longer period, then everything that the owner does for them already becomes his sadaka.
He also insisted that Muslims should not stay longer than three days as guests, as they could put the host in a difficult situation when he would have nothing to treat them with.
2.71. Muslim rules of hospitality require that guests be given food and drink. But one day people came to the Prophet Muhammad and complained:
“O Messenger of Allah,” the offended ones said, “at your order, we visited the people, but they did not show us due hospitality, leaving us without food and drink!”
The Muslims present began to shake their heads and whisper condemningly: each of them knew that helping a guest, invited or uninvited, was the duty of a Muslim. But then the prophet raised his hand, and everyone immediately fell silent to listen to what he would say to the complainers.
– If you stay with those who do not treat you as guests should be treated, then take it for granted, but remember that in this case you yourself can take from them what the guest is entitled to.
2.72. Once the Messenger of Allah was asked what a person who is fasting should do if he was invited to visit where he would be treated to various dishes. After all, by refusing an invitation, he could offend those who invite him, and it is very difficult to go to a feast and not eat anything.
“If you are invited to visit, accept the invitation,” said the prophet, “if someone does not fast, let him eat what he is treated to, and if he fasts, let him pray while others eat.”
2.73. One day it happened that the Messenger of Allah and four other people were invited to visit one of the companions of the prophet. While waiting for their arrival, the owner prepared a special treat for them.
However, another person, who was not invited, followed the five invitees and walked with them to the very doors of the Ansar’s house.
When the host came out to meet his guests, the prophet explained the situation to him:
- This man followed us. It is in your power to invite him into the house or tell him to leave.
But the good owner exclaimed: “Let him also enter the house, O Messenger of Allah!”
2.74. One day a man knocked on the door of the prophet's house and asked permission to see the Messenger of Allah.
“Let him into the house,” he ordered his wife Aisha. “He is the black sheep of his tribe.”
Aisha was very surprised that the prophet decided to host such a bad man, but she obeyed the order of her husband.
When the guest entered the house, the Messenger of Allah received him very kindly and talked with him for a long time. When the guest finally left, Aisha asked in surprise why the prophet was so kind to someone whom he considered a bad person.
“You see, Aisha,” he replied, “this man has many shortcomings, but the fact is that the worst of people is the one whom people leave alone, fearing his rudeness.”
2.75. The Prophet Muhammad taught that an invitation to visit is tantamount to permission to enter the house of the one who invites.
“If a person sends a messenger for another, then this is tantamount to permission to enter his house,” he said about invited guests.
2.76. Do not give the guest honor that may be burdensome for him.
About good neighborly relations
2.77. Prophet Muhammad, who served as an example for all Muslims, once said:
- Jabrail, may Allah bless him and grant him peace, so instilled in me the need to treat my neighbors well that I decided that then he would order me to appoint them as my heirs.
2.78. A true Muslim, the Messenger of Allah taught, cannot be indifferent to the troubles of his neighbors. He called for helping those who have nothing to eat.
“He who eats his fill when his neighbor is starving has no faith,” he said.
And one day, when one person from his ummah, whose name was Abu Zarr, was cooking meat, the prophet advised him to pour more water into the cauldron in order to treat as many neighbors as possible with the broth.
2.79. The Messenger of Allah ruled that if the owner sells his house, his neighbors have more rights to buy it than others. In this case, the neighbor on the right receives an advantage over the neighbor on the left. The prophet compared ignoring pre-emptive rights to purchase to untying the reins.
“The neighbor has a pre-emptive right to purchase,” he said, “and the seller must wait for his decision, even if this neighbor is away.”
2.80. Dreaming of peace in his ummah, the Prophet Muhammad constantly instructed Muslims on the need to maintain good relations with each other. He once gave this advice:
- Don't peek at each other. Don't fight against each other. Do not try to deceive each other when buying and selling. Don't hate each other. Be righteous slaves of Allah and brothers.
2.81. Calling on Muslims to be good neighbors, the prophet warned them against the destructive effect of hatred on moral feelings:
“Beware of hatred, for it is like a razor,” he said. “I don’t want to say that she’s shaving off her hair, but she’s shaving off her spirituality.”
2.82. The Prophet Muhammad was upset when he observed quarrels and discord among his followers. Wanting to accustom them to friendliness and put an end to strife within the ummah, he said:
– The law prohibits a Muslim from not talking to another Muslim for more than three days, so that when they meet, one goes his way and the other goes his way.
The better of the two is the one who greets the other first. If the other does not respond to this greeting, then on the one who greeted him.
2.83. For a person to be happy, he needs a spacious home, a good neighbor and a good means of transportation.
About greetings
2.84. Speaking about the importance of greetings, the prophet taught: “A younger person should greet an older person, a walking person should greet a sitting person, a smaller group of people should greet a larger group, and a person riding a horse should greet a person on foot.”
2.85. The Prophet Muhammad forbade greeting those drinking wine, for this is a great sin.
2.86. One day, when the Prophet Muhammad left his house to the people gathered in front of him, he was asked:
“O Messenger of Allah, you have already taught us how to greet you, so teach us now how to bless you!”
And then the prophet said that they should ask Allah Almighty to bless him and his family as he blessed the family of Ibrahim.
2.87. Prophet Muhammad did not allow people to stand up to greet him if they were sitting.
“He who likes that the servants of Allah stand up out of respect for him,” he said, “will take his place in the Fire.”
2.88. One day, when the Messenger of Allah was sitting in a meeting with other Muslims, a man passed by him and said:
- Peace to you! “Ten good deeds,” the prophet responded to his greeting.
Then another man passed by him and said: “Peace be upon you and the mercy of Allah!” “Twenty good deeds,” the prophet responded to his greeting.
Then a third one passed by and said: “Peace be upon you and the mercy of Allah and His blessing!” To this the prophet said: “Thirty good deeds.” And then another person approached them, who passed by without saying any greeting.
– What a bad memory this brother of ours has! - exclaimed the Prophet Muhammad. “When he entered the meeting, he forgot to greet those present. When a person enters a meeting, he should greet those gathered. When he sits down and then decides that he should leave before the meeting ends, he should also greet those remaining. This is his responsibility.
2.89. Some greeted the Messenger of Allah by kissing his hands or feet. By this they expressed their deep respect to him. However, the prophet taught that part of a full Muslim greeting is a handshake.
One day people from distant Yemen came to the prophet. He met them surrounded by a group of companions. Having dismounted, the Yemenis immediately headed towards the prophet and his friends, stretching out their hands as they went to greet them with a handshake.
This made a great impression on the Messenger of Allah and he said:
“Truly, their hearts are more tender than yours.” They are the first to offer to shake hands.
About gifts
2.90. When the Prophet Muhammad was asked how to improve relationships with people, he gave very simple advice:
– Give each other gifts, and then affection and love for each other will grow between you.
2.91. Calling on Muslims to give each other gifts, the Messenger of Allah taught them to show gratitude for what they are given, even if they received something of little value and unnecessary, because the gift is valuable in itself, as an expression of the affection of the one who gives it. Once, while instructing women, he said:
“O women, always remember that a Muslim woman should not disdain her neighbor’s gift, even if it is just a sheep’s hoof.” Give gifts to each other, but do not forget that the wife has no right to give gifts without her husband's permission.
2.92. When the Prophet Muhammad was given a gift, he immediately returned the gift, giving the giver something in return. One day someone gave him a she-camel. Very pleased with such a gift, the Messenger of Allah gave the man a return gift, and then asked:
-Are you satisfied?
But the one who gave the camel suddenly said:
Then the Messenger of Allah gave him another gift and asked again:
-Are you satisfied?
And again the man answered him:
The Messenger of Allah gave him a third gift and asked again:
- Well, are you satisfied now?
“Yes,” came the long-awaited answer.
About slaves
2.93. The Messenger of Allah insisted that Muslims treat their slaves well because they are their brothers. The duty of the owners is to feed and clothe their slaves, not to overload them with work, because it must be feasible.
- Treat them well. Ask them for help with things that are too difficult for you, and help them with things that are too difficult for them.
2.94. The Messenger of Allah taught that if there is a servant in the house and this servant serves food to the owners, he should be seated next to him for a meal or at least treated to him, as this will help him restore the energy spent on preparing food for the owners.
2.95. The Prophet Muhammad taught: “When a slave serves you food, make him sit down to eat with you.”
If it disgusts you, you should give him this food.
2.96. Demanding a kind, humane attitude towards slaves, the Prophet Muhammad at the same time preached unquestioning obedience of slaves to their masters. However, diligent slaves deserved gratitude for their zeal.
– By submitting to the master, the slave submits to Almighty Allah. If he rebels against his master, then he rebels against Almighty Allah, said the Messenger of Allah. “But if a slave gives good advice to his master and strictly worships Almighty Allah, then he deserves a double reward.
About love, mercy and compassion
2.97. The Prophet Muhammad constantly called on his followers to show mercy. One day he said:
– Show mercy, and mercy will be shown to you. Forgive and Allah will forgive you. Woe to those who persist and deliberately continue to do what they do.
2.98. Almighty Allah will not show mercy to a person who does not show mercy to other people.
2.99. Once the Messenger of Allah said:
– Almighty Allah divided mercy into a hundred parts and sent one of them down to earth. Thanks to this small amount of mercy, all of Allah's creations are merciful towards each other, for even a mare raises her hooves over her foal so as not to trample him.
2.100. One of the lessons of the Prophet Muhammad was that people should support each other, rejoice for those who are happy and sympathize with those who are suffering. Encouraging Muslims to be compassionate towards each other, he said:
“The one who does not shun people and readily shares their misfortunes with them will be rewarded by Allah Almighty more generously than the one who shuns people and does not share with them the troubles that befall them.
2.101. One of the most important provisions of the teachings of the Prophet Muhammad was the call for mercy. Encouraging people to sympathize and help those who found themselves in difficult situations, he reminded them that Allah will never have mercy on someone who did not show mercy to others in earthly life.
2.102. The Messenger of Allah got two young slaves, two brothers, just boys, and he ordered them to be sold. The one to whom this instruction was given fulfilled it on the very first day and came to the prophet with a report. When the prophet learned that the slaves had been sold, he was happy, but when he was told that they had gone to different owners, he was upset that the brothers were separated.
“The law does not allow a person to separate two people except by mutual consent,” said the Prophet Muhammad and, turning to the one who carried out his instructions, ordered: “Find them and cancel the deal, and do not sell them one by one.”
2.103. The concept of mercy, which the Messenger of Allah tirelessly introduced into the consciousness of his followers, also included caring attitude towards those who are weaker, including women. The prophet himself strictly adhered to this principle.
Once, while setting off on a journey, the Prophet Muhammad met a small caravan. It consisted of only a few camels, on which women rode. The cheerful caravan leader sang songs and forced the camels to walk too fast, not thinking that such a ride caused great inconvenience to the women.
Having caught up with the caravan driver, the Messenger of Allah greeted him and gently reminded him:
– You are carrying crystal vessels, so be careful with them!
The caravan driver smiled shyly and let the camels go at a calmer pace.
2.104. Once, in the presence of the Prophet Muhammad, Muslims started talking about love and wondered whether people love each other equally or differently and whose love is more pleasing to Allah.
“When two people love each other,” the Messenger of Allah told them, “the best of them is the one who loves more.”
2.105. The Prophet Muhammad, himself an exceptionally gentle and compassionate man, sought to develop these qualities in the people of his ummah.
“Allah is full of compassion and loves when compassion is shown,” he said. – If a person shows gentleness, He gives him what he never gives for severity.
2.106. Make life easier, don't complicate it. Calm people down and don't make them angry.
About modesty
2.107. Passing by one of the courtyards, the Prophet Muhammad heard one of his followers reproaching his younger brother for immodesty and persuading him to be bashful, referring to the words of the prophet that modesty leads to nothing but good.
Then the Messenger of Allah intervened in their conversation and said: “Leave him, for he will not understand this until he believes, because modesty is generated by faith and is one of its best manifestations.”
2.108. The Prophet Muhammad strongly condemned those who discussed details of their intimate lives with others. One day he said:
- A husband who spends the night with his wife and then begins to tell others about what happened between them will regret it, because when he appears before Allah on the Day of Judgment, he will be in an unenviable position.
About modesty
2.109. Modesty always adorns the one who shows it. And demonstrated insolence and rudeness always humiliate.
2.110. Prophet Muhammad said: “Modesty is part of faith.” Modesty brings nothing but good to a person.
2.111. One day, the Prophet Muhammad was lying in Aisha's room, and since it was hot, his thigh was uncovered. Just at this time, Aisha's father, Abu Bakr, came to him and asked permission to enter. The Prophet allowed him to enter, remaining as he was. Then his faithful companion Umar came to him, and he also allowed him to enter, remaining as he was. Then Uthman came to him and also asked permission to enter. Then the prophet sat down, put his clothes in order and invited Uthman to enter the room.
When the guests left, Aisha asked:
“O Messenger of Allah, Abu Bakr came to you, and you were not worried or disturbed in what form you were in his presence. Then Umar came, and you did not care or worry in what form you were in front of him. Then Uthman came and you sat down and tidied up your clothes. Tell me why?
“I could not help but show modesty in front of him, for angels show modesty in front of him.”
2.112. The Messenger of Allah witnessed how the older brother scolded the younger brother for his modesty and went so far as to use his fists.
The Prophet demanded that he leave his brother alone immediately.
- Leave him alone. Modesty is part of faith.
2.113. Once the prophet praised a Muslim, saying that he had two qualities that were pleasing to Allah. The Muslim naturally asked what these qualities were.
“Patience and modesty,” answered the Messenger of Allah.
Then this worthy man asked:
“Tell me, O Messenger of Allah, have I had these qualities for a long time or have I acquired them recently?”
“You’ve had them for a long time,” the prophet told him.
The delighted Muslim exclaimed joyfully:
- Praise be to Allah, who sent me two qualities pleasing to Him!
2.114. Prophet Muhammad said that Muslim homes should be spacious. However, they should not be too tall or too decorated.
– The day of judgment will not come until people begin to build houses like colorful robes.
In the modest home of the Messenger of Allah himself, the walls were made of fiber-covered palm tree trunks. Small single doors were made of teak or cypress.
But this modest house and its owner inspired such awe in everyone that no one dared to knock loudly on its door, and people delicately knocked on it only with their fingertips.
2.115. Once in Medina, the Prophet Muhammad and his companion Umar walked through the market square. What did the merchants offer the townspeople? There were ripe dates, high-quality carpets, and elegant jugs decorated with embossing, but most of all, the colorful fabrics brought by caravan drivers from distant lands pleased the eye. And among all this wealth, Umar saw a beautiful silk robe. He was so bright and elegant that Umar, unable to bear it, suggested to his companion:
- O Messenger of Allah, should I buy you this robe? You could wear it to Friday prayers or greet people who come to you in it.
The Prophet looked at the amazing robe, but his gaze remained completely indifferent.
“Such clothes can only be worn by those who will not be given anything in the Next World,” he said.
Several months passed, and Muhammad's followers presented him with silk clothes, among which was a robe, no less beautiful than the one he and Umar had seen at the bazaar. The Prophet immediately sent this gift to his friend.
Having received the robe, Umar immediately came to the prophet and cried out:
- O Muhammad! How can I wear such a robe after what you said in the market square?
And the prophet answered him:
“And you don’t need to wear it.” You can sell it or give it to someone who likes it.
On the same day, Umar sent a robe to one of his brothers who lived in Mecca and had not yet become a Muslim.
2.116. On campaigns, the Messenger of Allah usually wore a jubba (a fur or woolen caftan; from this Arabic word the Russian “fur coat” comes) with narrow sleeves, but his favorite clothing was a shirt with long sleeves reaching to the wrists. However, he condemned those who wore clothes that were too long, the edges of which dragged on the ground.
“On the Day of Resurrection,” he said, “Allah will not even look at the one who, out of a desire to boast of his well-being, dragged his clothes behind him.”
When Abu Bakr heard these words, he was embarrassed and exclaimed: “O Messenger of Allah, what should I do?” After all, sometimes I catch myself with my isar (a piece of fabric that covers the body from the waist to the ankles) untied and dragging along the ground behind me.
“Truly, you are not one of those who do this out of arrogance!” But still, clothes should not fall below the ankles.
2.117. Having learned that the Messenger of Allah warned men that on the Day of Resurrection the Lord of the Worlds would not even look at those who, arrogantly, wore clothes that reached to the very ground, worried women turned to him and asked:
- O Messenger of Allah! We have heard you condemn men because their clothes are too long, but what should we women do with the hem of our clothes?
– Lower them by a span so that your ankles are covered. “But then the feet will remain uncovered,” the Muslim women continued to worry.
“Then lower them to an elbow, but no more,” the prophet stated firmly.
2.118. The Prophet Muhammad said that if those who, having the opportunity to wear expensive silk clothes in earthly life, refuse them, then on the Day of Resurrection Almighty Allah will invite him to choose for himself any of the clothes of faith.
2.119. The Prophet Muhammad condemned for immodesty not only those who wore clothes that dragged on the ground, but also those men who let their hair grow too long. They say that he once publicly said about one person that he could be called beautiful if he did not wear such long hair and tuck the hems of his clothes higher.
When these words of the prophet were conveyed to the one whom they concerned, this man immediately cut his hair to the level of his ears and shortened his clothes to the middle of his shins, as the Messenger of Allah demanded.
End of introductory fragment.
60 — أحاديث الأنبياء
60 – Book of Stories about the Prophets
Hadith No. 3326-3400
1
— باب خَلْقِ آدَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَذُرِّيَّتِهِ .
) صَلْصَالٌ طِينٌ خُلِطَ بِرَمْلٍ فَصَلْصَلَ كَمَا يُصَلْصِلُ الْفَخَّارُ . وَيُقَالُ مُنْتِنٌ . يُرِيدُونَ بِهِ صَلَّ ، كَمَا يُقَالُ صَرَّ الْبَابُ وَصَرْصَرَ عِنْدَ الإِغْلاَقِ مِثْلُ كَبْكَبْتُهُ يَعْنِى كَبَبْتُهُ . (فَمَرَّتْ بِهِ) اسْتَمَرَّ بِهَا الْحَمْلُ فَأَتَمَّتْهُ . (أَنْ لاَ تَسْجُدَ) أَنْ تَسْجُدَ .
1 - Chapter: The Creation of Adam and his descendants.
1 م — باب قَوْلِ اللَّهِ تَعَالَى (وَإِذْ قَالَ رَبُّكَ لِلْمَلاَئِكَةِ إِنِّى جَاعِلٌ فِى الأَرْضِ خَلِيفَةً) .
قَالَ ابْنُ عَبَّاسٍ (لَمَّا عَلَيْهَا حَافِظٌ) إِلاَّ عَلَيْهَا حَافِظٌ (فِى كَبَدٍ) فِى شِدَّةِ خَلْقٍ . وَرِيَاشًا الْمَالُ . وَقَالَ غَيْرُهُ الرِّيَاشُ وَالرِّيشُ وَاحِدٌ ، وَهْوَ مَا ظَهَرَ مِنَ اللِّبَاسِ . (مَا تُمْنُونَ) النُّطْفَةُ فِى أَرْحَامِ النِّسَاءِ . وَقَالَ مُجَاهِدٌ (إِنَّهُ عَلَى رَجْعِهِ لَقَادِرٌ) النُّطْفَةُ فِى الإِحْلِيلِ . كُلُّ شَىْءٍ خَلَقَهُ فَهْوَ شَفْعٌ ، السَّمَاءُ شَفْعٌ ، وَالْوِتْرُ اللَّهُ عَزَّ وَجَلَّ . (فِى أَحْسَنِ تَقْوِيمٍ) فِى أَحْسَنِ خَلْقٍ (أَسْفَلَ سَافِلِينَ) إِلاَّ مَنْ آمَنَ (خُسْرٍ) ضَلاَلٌ ، ثُمَّ اسْتَثْنَى إِلاَّ مَنْ آمَنَ (لاَزِبٍ) لاَزِمٌ . (نُنْشِئَكُمْ) فِى أَىِّ خَلْقٍ نَشَاءُ . (نُسَبِّحُ بِحَمْدِكَ) نُعَظِّمُكَ . وَقَالَ أَبُو الْعَالِيَةِ (فَتَلَقَّى آدَمُ مِنْ رَبِّهِ كَلِمَاتٍ) فَهْوَ قَوْلُهُ (رَبَّنَا ظَلَمْنَا أَنْفُسَنَا) ، (فَأَزَلَّهُمَا) فَاسْتَزَلَّهُمَا . وَ (يَتَسَنَّهْ) يَتَغَيَّرْ ، آسِنٌ مُتَغَيِّرٌ ، وَالْمَسْنُونُ الْمُتَغَيِّرُ (حَمَإٍ) جَمْعُ حَمْأَةٍ وَهْوَ الطِّينُ الْمُتَغَيِّرُ . (يَخْصِفَانِ) أَخْذُ الْخِصَافِ (مِنْ وَرَقِ الْجَنَّةِ) يُؤَلِّفَانِ الْوَرَقَ وَيَخْصِفَانِ بَعْضَهُ إِلَى بَعْضٍ (سَوْآتُهُمَا) كِنَايَةٌ عَنْ فَرْجِهِمَا (وَمَتَاعٌ إِلَى حِينٍ) هَا هُنَا إِلَى يَوْمِ الْقِيَامَةِ ، الْحِينُ عِنْدَ الْعَرَبِ مِنْ سَاعَةٍ إِلَى مَا لاَ يُحْصَى عَدَدُهُ . (قَبِيلُهُ) جِيلُهُ الَّذِى هُوَ مِنْهُمْ .
Chapter 1: Words of Allah Almighty: “So your Lord said to the angels: “I will install a viceroy on earth"(al-Baqarah", 2:30).
3326 — عَنْ أَبِى هُرَيْرَةَ — رضى الله عنه — عَنِ النَّبِىِّ — صلى الله عليه وسلم — قَالَ:
« خَلَقَ اللَّهُ آدَمَ وَطُولُهُ سِتُّونَ ذِرَاعًا ، ثُمَّ قَالَ اذْهَبْ فَسَلِّمْ عَلَى أُولَئِكَ مِنَ الْمَلاَئِكَةِ ، فَاسْتَمِعْ مَا يُحَيُّونَكَ ، تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيَّتِكَ . فَقَالَ السَّلاَمُ عَلَيْكُمْ . فَقَالُوا السَّلاَمُ عَلَيْكَ وَرَحْمَةُ اللَّهِ . فَزَادُوهُ وَرَحْمَةُ اللَّهِ . فَكُلُّ مَنْ يَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ آدَمَ ، فَلَمْ يَزَلِ الْخَلْقُ يَنْقُصُ حَتَّى الآنَ » .
طرفه 6227 تحفة 14702 — 160/4
رواه البخاري (3326) ، ومسلم (2841) .
3326 — Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace and blessings of Allah be upon him) said:“Allah created Adam, whose height was sixty cubits, and then He said (to him): “Go, greet these angels and listen to how they greet you, (and from now on it will be) your greeting and the greeting of your descendants.” And (Adam) said: “Peace be upon you / As-salaam ‘alai-kum /,” they answered (him): “Peace be upon you and the mercy of Allah / As-salaam ‘alai-kya wa rahmat-Allah /,” adding ( to his greeting words) “and the mercy of Allah.” Each of those who enter heaven will resemble (in their appearance) Adam, as for people, then (from the time of the creation of Adam) until now they continue to decrease (in size).” See also Hadith No. 6227. This hadith was narrated by Ahmad 2/315, al-Bukhari 3326 and Muslim 2841. See Sahih al-Jami' as-saghir 3233.
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Hafiz Ibn Hajar said: “I.e. every century the size of the people became smaller than in the previous century, and the decrease of people ceased from the appearance of this community.” See Fathul-Bari 6/367.
3329 — حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ أَخْبَرَنَا الْفَزَارِىُّ عَنْ حُمَيْدٍ عَنْ أَنَسٍ — رضى الله عنه — قَالَ :
بَلَغَ عَبْدَ اللَّهِ بْنَ سَلاَمٍ مَقْدَمُ رَسُولِ اللَّهِ — صلى الله عليه وسلم — الْمَدِينَةَ ، فَأَتَاهُ ، فَقَالَ إِنِّى سَائِلُكَ عَنْ ثَلاَثٍ لاَ يَعْلَمُهُنَّ إِلاَّ نَبِىٌّ ، { قَالَ مَا } أَوَّلُ أَشْرَاطِ السَّاعَةِ وَمَا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ وَمِنْ أَىِّ شَىْءٍ يَنْزِعُ الْوَلَدُ إِلَى أَبِيهِ وَمِنْ أَىِّ شَىْءٍ يَنْزِعُ إِلَى أَخْوَالِهِ فَقَالَ رَسُولُ اللَّهِ — صلى الله عليه وسلم — « خَبَّرَنِى بِهِنَّ آنِفًا جِبْرِيلُ » . قَالَ فَقَالَ عَبْدُ اللَّهِ ذَاكَ عَدُوُّ الْيَهُودِ مِنَ الْمَلاَئِكَةِ . فَقَالَ رَسُولُ اللَّهِ — صلى الله عليه وسلم — « أَمَّا أَوَّلُ أَشْرَاطِ السَّاعَةِ فَنَارٌ تَحْشُرُ النَّاسَ مِنَ الْمَشْرِقِ إِلَى الْمَغْرِبِ . وَأَمَّا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ فَزِيَادَةُ كَبِدِ حُوتٍ . وَأَمَّا الشَّبَهُ فِى الْوَلَدِ فَإِنَّ الرَّجُلَ إِذَا غَشِىَ الْمَرْأَةَ فَسَبَقَهَا مَاؤُهُ كَانَ الشَّبَهُ لَهُ ، وَإِذَا سَبَقَ مَاؤُهَا كَانَ الشَّبَهُ لَهَا » . قَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ . ثُمَّ قَالَ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ قَوْمٌ بُهُتٌ ، إِنْ عَلِمُوا بِإِسْلاَمِى قَبْلَ أَنْ تَسْأَلَهُمْ بَهَتُونِى عِنْدَكَ ، فَجَاءَتِ الْيَهُودُ وَدَخَلَ عَبْدُ اللَّهِ الْبَيْتَ ، فَقَالَ رَسُولُ اللَّهِ — صلى الله عليه وسلم — « أَىُّ رَجُلٍ فِيكُمْ عَبْدُ اللَّهِ بْنُ سَلاَمٍ » . قَالُوا أَعْلَمُنَا وَابْنُ أَعْلَمِنَا وَأَخْبَرُنَا وَابْنُ أَخْيَرِنَا . فَقَالَ رَسُولُ اللَّهِ — صلى الله عليه وسلم — « أَفَرَأَيْتُمْ إِنْ أَسْلَمَ عَبْدُ اللَّهِ » . قَالُوا أَعَاذَهُ اللَّهُ مِنْ ذَلِكَ . فَخَرَجَ عَبْدُ اللَّهِ إِلَيْهِمْ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ . فَقَالُوا شَرُّنَا وَابْنُ شَرِّنَا . وَوَقَعُوا فِيهِ .
أطرافه 3911 ، 3938 ، 4480 تحفة 764 ، 5328 أ — 161/4
(3/108) (3329) (3329) (9074)
قال الشيخ الألباني في "صحيح الجامع الصغير" 1349: صحيح
3329 — It is reported that Anas, may Allah be pleased with him, said:“Having learned about the arrival of the Messenger of Allah (peace and blessings of Allaah be upon him) in Medina, ‘Abdullah bin Salam, may Allah be pleased with him, came to him and said: “I (want) to ask you about three (things) that (can) only the prophet knows: (tell me) what will be the first omens of this Hour, what will those in paradise taste first, and why does the child turn out to look like his father or his uncle on his mother’s side?” (To this) the Messenger of Allah, may Allah bless him and grant him peace, said: “Jibril only recently informed me about all this,” and ‘Abdullah exclaimed: “He is the (only) enemy of the Jews from among the angels!” After this, the Messenger of Allah, may Allah bless him and grant him peace, said: “As for the first omen of this Hour, (it will be) a fire that will drive people (to the gathering place) from east to west; as for the first food that the inhabitants of paradise will taste, it will be a share of the liver of a whale; As for the similarity of the child (, here the situation is like this): if during sexual intercourse a man is ahead of a woman, then (the child turns out) similar to him, but if she is ahead of him, then (the child becomes) like her,” and ( 'Abdullah) exclaimed: “I testify that you are the Messenger of Allah!” - after which he said: “O Messenger of Allah, truly the Jews are deceitful, and if they find out that I accepted Islam before you ask them (about me), they will begin to construct lies against me.” And then the Jews came to the Prophet (peace and blessings of Allaah be upon him), and as for ‘Abdullah, he entered the house. The Messenger of Allah (peace and blessings of Allah be upon him) asked (these Jews): “What is the place of this ‘Abdullah bin Salam among you?” They replied: “He is the most knowledgeable of us and the son of the most knowledgeable of us, and he is the best of us and the son of the best of us!” Then the Messenger of Allah (peace and blessings of Allah be upon him) asked: “What would you say if ‘Abdullah accepted Islam?” (In response to this) they exclaimed: “May Allah protect him from this!” Then ‘Abdullah came out to them and said: “I testify that there is no god but Allah, and I testify that Muhammad is the messenger of Allah!” - after which they began to say: “He is the worst of us and the son of the worst of us!” - and (continued) to slander him (in the future).” This hadith was narrated by Ahmad 3/108, al-Bukhari 3329 and an-Nasai in Sunan al-Kubra 9074. See Sahih al-Jami' as-saghir 1349.
‘Abdullah bin Salam, may Allah be pleased with him, was a Jew.
This refers to the Day of Resurrection.
That is, if he orgasms first.
3330 — حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا مَعْمَرٌ عَنْ هَمَّامٍ عَنْ أَبِى هُرَيْرَةَ — رضى الله عنه — عَنِ النَّبِىِّ — صلى الله عليه وسلم — نَحْوَهُ يَعْنِى
« لَوْلاَ بَنُو إِسْرَائِيلَ لَمْ يَخْنَزِ اللَّحْمُ ، وَلَوْلاَ حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا » .
3330 — Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace and blessings of Allah be upon him) said:“If it weren’t for the Israelis, the meat wouldn’t spoil,and if it were not for Havva, then women would not deceive their husbands.” This hadith was narrated by al-Bukhari 3330 and Muslim 1470.
In this case, we are talking about the fact that Havva (Eve) seduced Adam into plucking the fruits of the forbidden tree, thereby betraying him.
3334 — حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ حَدَّثَنَا شُعْبَةُ عَنْ أَبِى عِمْرَانَ الْجَوْنِىِّ عَنْ أَنَسٍ يَرْفَعُهُ
« أَنَّ اللَّهَ يَقُولُ لأَهْوَنِ أَهْلِ النَّارِ عَذَابًا: لَوْ أَنَّ لَكَ مَا فِى الأَرْضِ مِنْ شَىْءٍ كُنْتَ تَفْتَدِى بِهِ ؟ قَالَ: نَعَمْ . قَالَ: فَقَدْ سَأَلْتُكَ مَا هُوَ أَهْوَنُ مِنْ هَذَا وَأَنْتَ فِى صُلْبِ آدَمَ أَنْ لاَ تُشْرِكَ بِى . فَأَبَيْتَ إِلاَّ الشِّرْكَ » .
طرفاه 6538 ، 6557 تحفة 1071
رواه أحمد (3/129 و291) ، والبخاري (3334 و6538 و6557) ، ومسلم (2805) ، و ابن أبي عاصم في « سنة » (99) .
1912: صحيح
قال الشيخ الألباني في « ظلال الجنه في تخريج السنة » 99 : إسناده صحيح
3334 — Anas reported that the Messenger of Allah (peace and blessings of Allaah be upon him) said:“Allah will ask the one of those caught in the fire who will suffer the lightest punishment: “If you had everything that is on earth, would you give it away (to get rid of torment)?” He will exclaim: “Yes!” (Then Allah) will say: “When you were still in the loins of Adam, I asked you something much less than this - not to worship anyone along with Me, but you refused (and insisted on your own) polytheism!” See also Hadith Nos. 6538 and 6557. This hadith was narrated by Ahmad 3/129, 291, al-Bukhari 3334, 6538, 6557, Muslim 2805, Ibn Abu 'Asim in Sunnah 99. See Sahih al-Jami' as-sagir" 1912, "Zilyal al-jannah" 99.
3335 — حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ حَدَّثَنَا أَبِى حَدَّثَنَا الأَعْمَشُ قَالَ حَدَّثَنِى عَبْدُ اللَّهِ بْنُ مُرَّةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ — رضى الله عنه — قَالَ: قَالَ رَسُولُ اللَّهِ — صلى الله عليه وسلم:
« لاَ تُقْتَلُ نَفْسٌ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْ دَمِهَا ، لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ » .
طرفاه 6867 ، 7321 تحفة 9568
رواه أحمد (1/383 و430 و433) ، والبخاري (3335 و6867 و7321) ، ومسلم (1677) ، والترمذي (2673) ، والنسائي (7/81) ، وابن ماجه (2616) ، وابن حبان (5983) .
7387: صحيح
64: صحيح
3335 — It is narrated from the words of ‘Abdullah (bin Mas’ud), may Allah be pleased with him, that the Messenger of Allah (peace and blessings of Allah be upon him) said:“Whoever is killed unjustly, the first son of Adam will certainly bear part of the (burden of sin for shed) blood, for he initiated the murders.” See also Hadith No. 6867 and 7321. This hadith was narrated by Ahmad 1/383, 430, 433, al-Bukhari 3335, Muslim 1677, t-Tirmidhi 2673, an-Nasai 7/81, Ibn Majah 2616, Ibn Hibban 5983. See "Sahih at-targhib wa-t-tarhib" 64, "Sahih al-jami' as-saghir" 7387.
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3336 — عَنْ عَائِشَةَ رضى الله عنها قَالَتْ: سَمِعْتُ النَّبِىَّ — صلى الله عليه وسلم – يَقُولُ:
« الأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ ، فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ ، وَمَا تَنَاكَرَ مِنْهَا اخْتَلَفَ » .
وَقَالَ يَحْيَى بْنُ أَيُّوبَ: حَدَّثَنِى يَحْيَى بْنُ سَعِيدٍ بِهَذَا .
(3336) ، وفي (900) أحمد (2/295 و527 و539) ، والبخاري في « الأدب المفرد » (901) ومسلم (2638) ، وأ بو داود (4834) ، وابن حبان (6168) عن أبي هريرة ؛
2768: صحيح
5003: صحيح
قال الألباني في « السلسلة الضعيفة و الموضوعة » 12/35-36: صحيح
691 و692: صحيح
3336 — It is reported that ‘Aisha, may Allah be pleased with her, said:"I heard howProphet, may Allah bless him and grant him peace, said: "Souls are (like) warriors, called (V army): those from them, which find out Friend friend, unite, and those who do not recognize each other,diverge” ». This hadith was reported by al-Bukhari in his “Sahih” 3336 and “al-Adabul-mufrad” 900 from the words of ‘Aisha; Ahmad 2/295, 527, 539, al-Bukhari in “al-Adabul-mufrad” 901, Muslim 2638, Abu Daud 4834, Ibn Hibban 6168 from the words of Abu Hurayrah; at-Tabarani in “Mu'jam al-Kabir” 8912 from the words of ‘Abdullah ibn Mas’ud.
See “Sahih al-jami' as-saghir” 2768, “Sahih al-Adabul-mufrad” 691, 692, “Mishkatul-masabih” 5003, “Silsila ad-da'ifa wal-maudu'a” 12/35- 36.
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Imam Ibn al-Athir said: “Bodies containing souls unite and separate according to how they are created. For this reason you see that the good love the good and strive for them, and the bad love the bad and strive for them.” See an-Nihaya 1/336.
Imam al-Fudayl ibn ‘Iyad said: “Souls are like warriors; those who recognize each other unite, and those who do not recognize each other disperse. And it cannot be that a follower of the Sunnah assists a follower of innovation, except this would be a manifestation of hypocrisy.” See Sharh usul i'tiqad 1/138.
Al-Khattabi said: “This can be understood as referring to the similarity between souls, which are either good or bad, just or immoral, and that good people are attracted to those who are like them, and, likewise, evil people are attracted to those who are like them.” who are like them, so that the souls of men recognize each other according to their nature, good or vicious. If they are similar, they will get along, and if they are different, they will not be on good terms."
Al-Qurtubi said: “Although what souls have in common is the fact that they are all souls, they differ in other ways. Souls of similar nature will be on good terms because of their essence. So we see that people of a certain type get along, but they don't get along with people of a different nature, and we see this in people who have similar natures, some of them get along with each other and some of them don't, and it depends on the issues, which form the basis for a good relationship or vice versa.”
From this hadith it follows that souls, which initially have bad or good properties, are drawn to those like themselves, and therefore righteous people maintain communication with the righteous, and the wicked with the wicked.
Abu Hurayrah reported that the Messenger of Allah (peace and blessings of Allaah be upon him) said: “A man professes the same religion as his close friend. So let each of you who is your close friend take a look!” Abu Dawud 4833, at-Tirmidhi 2378. Imam an-Nawawi, Hafiz Ibn Hajar, Imam Ibn Muflih, Hafiz al-Suyuty and Sheikh al-Albani confirmed the authenticity of the hadith.
3338 — عَنْ أَبِى سَلَمَةَ سَمِعْتُ أَبَا هُرَيْرَةَ — رضى الله عنه — قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم:
« أَلاَ أُحَدِّثُكُمْ حَدِيثًا عَنِ الدَّجَّالِ مَا حَدَّثَ بِهِ نَبِىٌّ قَوْمَهُ ؟ إِنَّهُ أَعْوَرُ ، وَإِنَّهُ يَجِىءُ مَعَهُ بِمِثَالِ الْجَنَّةِ وَالنَّارِ ، فَالَّتِى يَقُولُ إِنَّهَا الْجَنَّةُ ، هِىَ النَّارُ ، وَإِنِّى أُنْذِرُكُمْ كَمَا أَنْذَرَ بِهِ نُوحٌ قَوْمَهُ » .
3338 — Abu Salama is reported to have said:“I heard Abu Hurayrah, may Allah be pleased with him, say: “The Messenger of Allah, may Allah bless him and grant him peace, said: “Shall I tell you about the Dajjal something that no prophet has ever told his people? Verily, he will be crooked and, verily, he will bring with him the likeness of paradise and fire, and what he will call paradise (will turn out to be) fire. And, verily, I warn you about him just as Nuh warned his people about him!” This hadith was narrated by al-Bukhari 3338 and Muslim 2936.
3339 — عَنْ أَبِى سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ — صلى الله عليه وسلم:
« يَجِىءُ نُوحٌ وَأُمَّتُهُ فَيَقُولُ اللَّهُ تَعَالَى: هَلْ بَلَّغْتَ ؟ فَيَقُولُ: نَعَمْ ، أَىْ رَبِّ . فَيَقُولُ لأُمَّتِهِ: هَلْ بَلَّغَكُمْ ؟ فَيَقُولُونَ: لاَ ، مَا جَاءَنَا مِنْ نَبِىٍّ . فَيَقُولُ لِنُوحٍ: مَنْ يَشْهَدُ لَكَ ؟ فَيَقُولُ: مُحَمَّدٌ — صلى الله عليه وسلم — وَأُمَّتُهُ ، فَنَشْهَدُ أَنَّهُ قَدْ بَلَّغَ ، وَهْوَ قَوْلُهُ جَلَّ ذِكْرُهُ ﴿ وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ ﴾ وَالْوَسَطُ الْعَدْلُ » .
طرفاه 4487 ، 7349 تحفة 4003
3339 – It is reported that Abu Sa'id (al-Khudri), may Allah be pleased with him, said:— Messenger of Allah, may Allah bless him and greet him,said:
- (On the Day of Resurrection) Nuh and his community will appear and Allah Almighty will ask: “Have you achieved it?” - and he will say: “Yes, O my Lord!” Then He will ask the members of his community: “Has he reached you?” They will answer: “No, the prophet did not come to us!” (Allah) will ask (Nuh): “Who will testify to your (rightness)?” He will say: “Muhammad, may Allah bless him and grant him peace, and (the members of) his community,” and we (Muslims) will testify that he (really) delivered (the message of Allah), and about this the words (of the Most High), may it be great His glory: “And so We made you a community in the middle, so that you might become witnesses for people.”Sticking to the middle is (this) justice. See also hadith nos. 4487 and 7349. This hadith was reported by al-Bukhari 3339.
That is, have you conveyed Our message to your people?
CHAPTER: The Story of Yajuj and Majuj. Words of the Almighty: “They said: “O Dhu-l-Qarnain,verily, (the peoples of) Yajuj and Majuj are committing wickedness on earth!” (“The Cave”, 94).
Literally - “two-horned”, however, since the word “karn” means not only “horn”, but also has other meanings, this phrase can be translated in another way. “Dhu-l-qarnain” has often been mistakenly identified with Alexander the Great; Other assumptions have been made regarding the identity of this person.
3346 – عَنْ زَيْنَبَ ابْنَةِ جَحْشٍ — رضى الله عنهن
أَنَّ النَّبِىَّ — صلى الله عليه وسلم — دَخَلَ عَلَيْهَا فَزِعًا يَقُولُ: « لاَ إِلَهَ إِلاَّ اللَّهُ ، وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ » . وَحَلَّقَ بِإِصْبَعِهِ الإِبْهَامِ وَالَّتِى تَلِيهَا . قَالَتْ زَيْنَبُ ابْنَةُ جَحْشٍ: فَقُلْتُ: يَا رَسُولَ اللَّهِ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ ؟ قَالَ: « نَعَمْ ، إِذَا كَثُرَ الْخُبْثُ » .
أطرافه 3598 ، 7059 ، 7135 تحفة 15880
3346 – It is reported from the words of Zainab bint Jahsh, may Allah be pleased with her, that one day the Prophet, peace and blessings of Allah be upon him, came to her and exclaimed:“There is no god worthy of worship except Allah! Woe to the Arabs from the evil that is already at hand! Today such a hole was made in the wall of Yajuj and Majuj!” - and connected the thumb and index fingers in the form of a circle. Zainab bint Jahsh said: “I asked: “O Messenger of Allah, will we really perish, despite the fact that there will be righteous people among us?” He said: “Yes, if vices increase!” See also hadith nos. 3598, 7059 and 7135. This hadith was narrated by Ahmad 6/428, 429, al-Bukhari 3346, Muslim 2880, at-Tirmidhi 2187, Ibn Majah 3953, Ibn Hibban 327, 6831, at-Tabarani in “ Mu'jam al-Awsat" 7/218. See “Sahih al-Jami’ al-saghir” 7176.
One of the wives of the Prophet, may Allah bless him and grant him peace.
First of all, the Messenger of Allah (peace and blessings of Allah be upon him) meant adultery.
3348 — عَنْ أَبِى سَعِيدٍ الْخُدْرِىِّ — رضى الله عنه — عَنِ النَّبِىِّ — صلى الله عليه وسلم — قَالَ:
« يَقُولُ اللَّهُ تَعَالَى: يَا آدَمُ . فَيَقُولُ: لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِى يَدَيْكَ . فَيَقُولُ: أَخْرِجْ بَعْثَ النَّارِ . قَالَ: وَمَا بَعْثُ النَّارِ ؟ قَالَ: مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ ، فَعِنْدَهُ يَشِيبُ الصَّغِيرُ ، وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا ، وَتَرَى النَّاسَ سُكَارَى ، وَمَا هُمْ بِسُكَارَى ، وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ » . قَالُوا: يَا رَسُولَ اللَّهِ وَأَيُّنَا ذَلِكَ الْوَاحِدُ ؟ قَالَ: « أَبْشِرُوا فَإِنَّ مِنْكُمْ رَجُلٌ ، وَمِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفٌ » . ثُمَّ قَالَ: « وَالَّذِى نَفْسِى بِيَدِهِ ، إِنِّى أَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ » . فَكَبَّرْنَا . فَقَالَ:
« أَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ » . فَكَبَّرْنَا . فَقَالَ: « أَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ » . فَكَبَّرْنَا . فَقَالَ: « مَا أَنْتُمْ فِى النَّاسِ إِلاَّ كَالشَّعَرَةِ السَّوْدَاءِ فِى جِلْدِ ثَوْرٍ أَبْيَضَ ، أَوْ كَشَعَرَةٍ بَيْضَاءَ فِى جِلْدِ ثَوْرٍ أَسْوَدَ » .
أطرافه 4741 ، 6530 ، 7483 تحفة 4005 — 169/4
3348 — It is reported that Abu Sa'id al-Khudri, may Allah be pleased with him, said: - (Once) the Prophet (peace and blessings of Allaah be upon him) said: “(On the Day of Resurrection) Allah will say: “O Adam!” (Adam) will respond: “Here I am before You and ready to serve You, and (all) good is in Your hands! /Labbaika, wa sa’dayka wal-hairu fi yadayka!/” (Allah) will say: “Bring out those who are destined to be in the fire!” (Adam) will ask: “How many are there?” (Allah) will say: “(Bring out) nine hundred and ninety-nine out of every thousand,” and after that the little ones (children) will turn grey, and every pregnant woman will lay down her burden, and you will see people (as if) drunk, although they will not be drunk, but stern there will be punishment from Allah! "" (The people) asked: "O Messenger of Allah, which of us will be the only one (who will be saved from the fire?" To this the Prophet (peace and blessings of Allah be upon him) replied: "Rejoice, for one of you will be and a thousand are from (the peoples) Yajuj and Majuj!” - after which he said: “I swear by Him in whose hand my soul is, truly, I hope that you will make up a quarter of the inhabitants of paradise!” - and we exclaimed: “Allah is great!” Then the Prophet (peace and blessings of Allaah be upon him) said: “I hope that you will make up a third of the inhabitants of Paradise!” - and we exclaimed: “Allah is great!” Then the Prophet (peace and blessings of Allaah be upon him) said: “I hope that you will be half the inhabitants of Paradise!” - and we exclaimed: “Allah is great!” And then the Prophet (peace and blessings of Allaah be upon him) said: “But compared to other people, you are like just a black hair on the skin of a white bull or a white hair on the skin of a black bull.” See also hadith nos. 4751, 6530 and 7483. This hadith was narrated by al-Bukhari 3348 and Muslim 222.See: “Hajj”, 2.
CHAPTER 3. Allah Almighty said: “Truly, Ibrahim was an example, showed obedience to Allah...” (“Bees”, 120).
1343 (3349). It is narrated from the words of Ibn ‘Abbas, may Allah be pleased with them both, that (once) the Prophet (peace and blessings of Allah be upon him) said: “ Verily you will be gathered barefoot, naked and uncircumcised.” Then he read (the verse which says ): “...as We created everything the first time, so we will repeat it, according to Our promise. Verily, We fulfill (our promise)!”- (after which he said): “The first to be clothed on the Day of Resurrection will be Ibrahim, as for (some of) my companions, they will be taken to the left, and I will exclaim: “My companions, my companions!” (Allah) will say: “They have not ceased to deviate (from the principles of Islam) since you parted with them!” - and then I will say the same thing that the righteous servant said: “And I was a witness about them while I was among them, and after You laid me to rest, You Yourself watched over them and You are Witness to everything. # If You punish them, then they are Your servants, and if You forgive them, then, truly, You are Almighty, Wise!”»
We are talking about the gathering place /mahshar/ of all people on the Day of Resurrection.
"Prophets", 104.
In other words, towards hell.
This most likely refers to those people who, after the death of the prophet, may Allah bless him and grant him peace, became apostates, because of which Abu Bakr, may Allah be pleased with him, fought with them. These apostates died in their unbelief.
That is, the righteous servant of Allah ‘Isa, peace be upon him.
“Meal”, 117 − 118.
3350 — Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace and blessings of Allah be upon him) said:
“On the Day of Resurrection, Ibrahim will meet his father Azar, whose face will be covered with dust and darkened (with grief), and will say to him: “Did I not tell you not to contradict me?” His father will say: “Today I will submit to you!” Then Ibrahim will exclaim: “O my Lord! Verily, You have promised me not to disgrace me on the Day when (Your servants) will be resurrected, but can there be anything more shameful than the removal of my father?!” - and Allah Almighty will say: “Truly, I have made paradise forbidden for the infidels!” And then (to him) it will be said: “O Ibrahim, what is this under your feet?” And when he looks (there), he will see a hyena spattered with blood, which will be grabbed by the legs and thrown into the fire."
Ibrahim, may Allah bless him and grant him peace, means that the worst shame for him would be the removal of his father from the mercy of Allah, in other words, curse and condemnation to eternal torment.
Thus, the father of Ibrahim, may Allah bless him and grant him peace, will be turned into a hyena and thrown into hell for his disbelief. The intercession of his prophet son will not be enough for Allah to forgive him, and Ibrahim, peace be upon him, will renounce him.
3353 — It is reported that Abu Hurayrah, may Allah be pleased with him, said: “(Once the Prophet (peace and blessings of Allaah be upon him) was asked: “O Messenger of Allah, who is the most noble of people?” He said: “The most God-fearing of them.” (The people) said: “That’s not what we’re asking you.” He said: “Then - Yusuf, the prophet of Allah, the son of the prophet of Allah, the son of the prophet of Allah, the son of the beloved of Allah.” (The people again) said, “That’s not what we’re asking you.” He said: “So you are asking me about the ancestors of the Arabs? Those of them who were the best during the time of jahiliyyah will remain the best in Islam if they learn (the rules of Sharia).” This hadith was narrated by Ahmad 2/431, al-Bukhari 3353 and Muslim 2378 from the words of Abu Hurayrah. Sheikh al-Albani called the hadith authentic. See “Sahih al-jami’ as-saghir”1216.
This refers, respectively, to Ya'qub (Jacob), Ishaq (Isaac) and Ibrahim (Abraham), peace be upon them. See Hadith No. 286.
That is, in the pre-Islamic era.
In other words, if these people understand these regulations and follow them in practice.
3354 — Samura bin Jundub (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings of Allah be upon him) said:
“(Today) at night two people came to me (they took me with them and led me until) we came to (such a) tall man that because of his height, I could not see his head, and this man was Ibrahim, may Allah bless him and grant him peace."
In other words, in a dream.
3355 — It was narrated from Ibn ‘Abbas, may Allah be pleased with them both, that the Messenger of Allah (peace and blessings of Allah be upon him) said: “As for Ibrahim, (if you want to see him, you can) look at (the one who stands in front of you), as for Musa, he was curly-haired and dark-skinned and (rided) on a red camel, the reins of which were made made of palm fibers, and I seem to see how it goes down into the valley.” This hadith was narrated by Ahmad 1/276, 277, al-Bukhari 3355, Muslim 166. See “Sahih al-jami’ as-saghir” 1342.
The Prophet, may Allah bless him and grant him peace, was referring to himself.
3356 —
“Ibrahim, peace be upon him, performed circumcision at the age of eighty with the help of an adze.”
In another version of this hadith, the word “qaddum” is given with one “d”.
“Bil-kaddum”: the comments indicate that the word “kaddum” can also be understood as the name of a place. In this case, the translation should be: “Ibrahim, peace be upon him, was circumcised at the age of eighty in al-Qaddum.”
3358). Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings of Allah be upon him) said:
« Ibrahim, peace be upon him, never lied, except for three cases, in two of which (he did it) for the sake of Almighty and Great Allah. (The first time) he said: “Truly, I am sick,” and (the second time) he said: “No, the eldest of them did it...” And when (Ibrahim) together with Sarah (migrated), he came to (which -that village where one of the tyrants was, and (this tyrant) was told: “There is a man here with one of the most beautiful women.” Then he sent a man to (Ibrahim) who asked (him): “Who is this (woman)?” He replied: “(This is) my sister,” and then came to Sarah and said: “O Sarah, there is not a single believer on earth except you and me; As for this (king), he asked me (about you), and I told him that you are my sister, do not refute what I said!” - and then (the king) sent (people) for her. When she appeared to (this king), he approached her, (wanting) to touch her, but (unexpectedly) wheezed, and his legs began to twitch. Then he prayed: “Make a prayer to Allah, and I will not do anything bad to you!” - after which she cried out to Allah, and he was released. Then he (tried) to touch her again, but he had the same or even stronger attack, and he (again) prayed: “Make a prayer to Allah, and I will not do anything bad to you!” - after which she cried out to Allah, and he was released. Then he called several of his gatekeepers to him and said: “Truly, you did not bring a man to me, but a shaitan!” - and then gave (Sara) Hajar as a service (and released her), and she returned to (Ibrahim), who was praying at that time. He made a sign to her with his hand (wanting to ask): “What news?” - and she said: “Allah turned the machinations of the infidel (or: the wicked) against him and granted us Hajar!”
(Having conveyed this hadith to people,) Abu Huraira said: “And she is your mother, O sons of the heavenly water.”
See: “Line in Rows”, 89.
See: “Prophets”, 63. In the first case, Ibrahim, peace and blessings of Allah be upon him, refuses the invitation of idolaters to take part in their holiday, citing illness, although he was not sick. Left alone, he smashed their idols, but when they returned and began to ask who did it, Ibrahim, peace be upon him, mocking them, pointed to the main idol, which he left unharmed.
See Hadith No. 992.
This means that the king either lost consciousness or had something like an epileptic seizure.
That is, ask Allah to make this attack go away.
Hajar (biblical Hagar) is the mother of Ismail, peace be upon him.
This means that Ibrahim, may Allah bless him and grant him peace, made a sign with his hand without interrupting his prayer.
This means Hajar.
Abu Hurayrah, may Allah be pleased with him, means either the attitude of the Arabs towards Zamzam, the miraculous emergence of which is associated with Hajar and the progenitor of the Arabs Ismail, peace be upon him, or the fact that the Bedouins drove their cattle across the deserts in search of those places where it rained.
3359). It is reported from the words of Umm Sharik, may Allah be pleased with her, that (once) the Messenger of Allah, peace and blessings of Allah be upon him, ordered the killing of lizards and said: “(This lizard) fanned (the fire) of Ibrahim, peace be upon him.”
Specifically, we are talking about lizards of the gecko species (“samm abras” or “vazag”).
This means that when Ibrahim, peace be upon him, was thrown into the fire, all the animals tried to extinguish it, except this lizard, which fanned it.
3364). It is reported that Ibn ‘Abbas, may Allah be pleased with them both, said:
“The first woman to wear a belt was the mother of Ismail, may Allah bless him and grant him peace, and she did this in order to hide her traces from Sarah. Then Ibrahim brought her (to the place where) the Kaaba is now located, together with her son Ismail, whom she was still breastfeeding, (namely -) to a large tree (standing) near a hill, (where he later killed) Zamzam ( , which is now located within) the mosque. At that time there was no one in Mecca, just as there was no water there. And (Ibrahim) left them there, leaving them a skin of dates and a skin of water, after which he moved on (the return journey), and Ismail’s mother followed him (saying): “O Ibrahim, where are you going, abandoning us? in this valley where there are no people and (at all) nothing?!” And she repeated (these words) many times, but he did not even turn to her. Then she asked him: “Did Allah command you to do this?” He said, “Yes.” She said: “Then He will not leave us!” - after which she returned (to Ismail), and Ibrahim went (further); having reached a mountain pass where they could not see him, he turned towards the Kaaba, raised his hands to the sky and prayed to Allah (saying) the following words: “Our Lord, verily, I settled part of my descendants in the valley, where nothing grows, near Your reserved house. Our Lord, let them pray, and incline the hearts of (some) people towards them and give them fruits so that they thank (You)!” As for Ismail's mother, she breastfed him and drank the water (which they had), and after the skin was empty, she and her son began to feel thirsty. And she began to watch how (her son) wriggled /or: writhing/ (in front of her, tormented by thirst), and then left, (leaving him) because she could not look (at the torment of the baby). She saw that the closest mountain (to her) was al-Safa, climbed it, turned towards the valley and began to look there (hoping) to see someone, but she saw no one. Then she descended from al-Safa, and when she reached the valley, she lifted the edges of her clothes, began to run, (as an exhausted person can) run, crossed this valley and reached al-Marwa. Having climbed onto it, she began to look (around in the hope) to see someone, but (again) she saw no one, and (in total) she covered (this path) seven times.”
“That’s why people run between them” (after which he continued his story): “Having reached al-Marwa (for the last time), she heard a voice and said to herself: “Hush!” - I began to listen and heard him again. Then she said: “You let me hear (your voice, but can you) help (me)?” And then, in the place (where) Zamzam is now, she saw an angel who (digged the ground) with his heel (or: wing) until water began to flow from there. (Seeing this,) she began to enclose (the source, at the same time) filling her skin, but even after she filled it, the water continued to flow.”
It is reported from the words of Ibn ‘Abbas, may Allah be pleased with them both, that the Prophet (peace and blessings of Allah be upon him) said: “May Allah have mercy on Ismail’s mother! If she had left Zamzam (or: had not collected its water), it would have turned into a stream (flowing on the earth!” - after which he continued his story): “And she drank and fed her son, and then this angel told her : “Do not be afraid of death, for, verily, here (will be built) is the house of Allah, which this boy and his father will build, and Allah does not abandon (those close to Him)!” As for (the place where they later built) the Kaaba, it was located on a hill like a hill, and streams of water flowed to the right and left of it. And (Hajar lived) like this until (one day) people from the tribe (or: clan) of Jurkhum, who arrived from the direction of Kad, drove past them. Having stopped (where it is now located) in the lower part of Mecca, they saw a bird soaring (in the sky) and said: “This bird must be circling over the water, but we know that there is no water in this valley!” Then they sent one or two messengers there, who discovered the water, returned and informed them about it, after which (all) headed there. (At this time) Ismail’s mother was sitting by the water, and they asked her: “Will you allow us to stop next to you?” She replied: “I will allow it, but you will not have rights to this source,” and they said: “Yes.”
Ibn ‘Abbas said: “The Prophet (peace and blessings of Allaah be upon him) said: “And Ismail’s mother, who loved to talk with people, liked it.”
(Ibn 'Abbas said): “Then they stopped there and sent for their families, who stayed with them, and some of them settled there permanently. Meanwhile, the boy grew up and learned Arabic from them, and they admired him and valued him (for his merits), and when he reached (the age of majority), they married him to one (of their fellow tribesmen). And after the death of Ismail’s mother and his wedding, Ibrahim came (there) to see (those whom) he left (at this place), but he did not find Ismail (at home). Then he began to ask his wife about him, and she said: “He left to get (something) for us.” Then (Ibrahim) asked her about how they live and what their situation is, and she said: “It’s bad, because we suffer need and are in poverty!” - and (began) to complain to him. (Ibrahim) said: “When your husband comes, greet him (on my behalf) and tell him to change the threshold at his door.” Returning, Ismail seemed to feel something and asked: “Did anyone come to you?” (His wife) replied: “Yes, such and such an elder came to us and asked us about you, and I told him (about what interested him), and then he asked me about how we live, and I I told him that we were in need and in distress.” (Ismail) asked: “Did he give you any advice?” She replied: “Yes, he told me to greet you and (tell) you to change the threshold of your door.” (Ismail) said: “This is my father, and he ordered me to part with you. Go back to your family!” - and then he divorced her and married another (a woman from the Jurkhum tribe). Ibrahim spent separately from them (as much time as) Allah pleased, and then came to them, but (again) did not find (Ismail). Then he went to his wife and began to ask about him, and she said: “He left to get (something) for us.” He asked: “How are you doing?” - and began to ask her about how they live and what their situation is, and she said: “Everything is fine with us and there is enough of everything,” after which she thanked Allah. (Ibrahim) asked: “What do you eat?” She replied: “Meat.” He asked: “What are you drinking?” She answered: “Water,” and then (Ibrahim) exclaimed: “O Allah, bless their meat and water!”
The Prophet (peace and blessings of Allaah be upon him) said: “At that time they did not have grain, and if they had, he would have invoked the blessings of Allah on (the grain) too.”
(Ibn 'Abbas) said: “If anyone eats only (meat and water) outside Mecca, it will certainly harm him.”
(Ibn 'Abbas) said: “(Then Ibrahim) said: “When your husband comes, greet him and tell him to strengthen the threshold of his door.” Returning, Ismail asked: “Did anyone come to you?” (His wife) answered: “Yes, a handsome old man came to us,” she spoke of him with praise and said: “He asked me about you, and I told him (about what interested him), and then he asked me about how we live, and I told him that everything is fine with us.” (Ismail) asked: “Did he give you any advice?” She replied: “Yes, he welcomes you and commands you to strengthen the threshold of your door.” (Ismail) said: “This is my father, and the threshold is you, and he told me not to part with you.” After this, Ibrahim spent separately from them (as much time as) Allah pleased, and then came to them (and saw that) Ismail was sharpening his arrows under a large tree near Zamzam. Seeing (Ibrahim), he rose (from his place and headed) towards him, and they (began to greet each other, as befits) a father to greet his son, and a son to greet his father. Then (Ibrahim) said: “O Ismail, verily, I have received one command from Allah.” (Ismail) said: “Do what your Lord commanded you.” He asked: “Will you help me?” (Ismail) said: “I will help you.” Then (Ibrahim) said: “Truly, Allah ordered me to build a house here,” and pointed to the hill that towered (over everything) around. After that, they laid the foundations of this house, and Ismail began to carry stones, and Ibrahim began to build; when the walls were erected, (Ismail) brought and placed this stone for (Ibrahim), who stood on it and continued to build, Ismail brought him stones, and they said: “Our Lord! Accept from us, verily, You are the Hearing, the Knowing."
Sarah herself gave Hajar to Ibrahim, may Allah bless him and grant him peace, but when Hajar became pregnant, Sarah became jealous and vowed that she would cut off three parts of her body. Then Hajar ran away from her, wearing a belt, the ends of which dragged along the ground, covering her traces.
That is, on the spot where Mecca was subsequently built.
“Ibrahim”, 37.
In the text of the hadith, al-Safa is called a mountain, but in fact, as-Safa and al-Marwa are two hills located in close proximity to the Kaaba.
In other words, she rushed between the hills, rising to the top of one of them three times and to the top of another four times.
al-aksa/”. I asked: “How many (years) passed between (the construction of) one and the other?” He answered: “Forty years,” (after which he added): “Wherever the time of prayer finds you, do it, for this is good.”This refers to the Kaaba and the surrounding area.
That is, a mosque in Jerusalem.
This refers to the timely performance of prayer.
3369). It is reported from the words of Abu Humaid al-Sa'idi, may Allah be pleased with him, that (once people) asked:
“O Messenger of Allah, how can we pray for you?” The Messenger of Allah (peace and blessings of Allaah be upon him) said: “Say: O Allah, bless Muhammad, his wives and his offspring, as You blessed the family of Ibrahim, and send blessings on Muhammad, his wives and his offspring, as You bestowed upon their family Ibrahima, verily, You are worthy of praise, Glorious! / Allahumma, sally 'ala Muhammadin wa 'ala azwaji-hi wa zurriyati-hi kya-ma sallayta 'ala ali Ibrahima, wa barik 'ala Muhammadin wa azwaji-hi wa zurriyati-hi kya-ma barakta 'ala ali Ibrahima, inna- kya Hamidun, Majid!/””
Here, the words “bless /sally/” and “send blessings /barik/” mean different things. “Bless” means: respond to him with praise among the angels, but as for the words “send blessings,” they have a different meaning: continue to exalt him and honor him.
3371). It is reported that Ibn ‘Abbas, may Allah be pleased with them both, reported that the Prophet (peace and blessings of Allaah be upon him) often asked for protection for al-Hasan and al-Husayn and said: “Truly, your forefather asked Allah for protection for Ismail and Ishaq (saying): “I resort to the perfect words of Allah so that they protect you from every shaitan and (poisonous) insect and from every evil eye! /A’uzu bi-kalyamati-Llahi-t-tammati min kulli shaitanin wa hammatin wa min kulli ‘ainin lyammatin!/”” This hadith was narrated by Ahmad 1/236, al-Bukhari 3371, Abu Dawud 4737, Ibn Majah 3525.
That is, for their grandchildren.
This means Ibrahim, peace be upon him.
It is about perfection in terms of mercy and benefit.
3372). Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings of Allah be upon him) said:
- We have more reason to doubt than Ibrahim, who said: “My Lord! Show me how You bring the dead to life.” He asked: “Did you not believe?” He replied: “Yes, (I believed), but so that my heart may calm down!” And may Allah have mercy on Lut: truly, he rested on a solid foundation! And if I had spent as much time in prison as Yusuf, I would have answered the call.”
The Prophet, peace and blessings of Allah be upon him, wanted to say that he would have more right to doubt than Ibrahim, peace be upon him, who saw with his own eyes how Allah brings the dead to life, if the prophets, peace be upon them, experienced any doubts, which in fact did not exist.
“Cow”, 260.
This expression is in the Koran, where it is said: « Lut said: “If only I had strength (against) you or (could rely on) a solid foundation!”(“Hood,” 80).
The Prophet (peace and blessings of Allaah be upon him) means that he would have responded to the offer to be released and would not have insisted on admitting his innocence. Thus, the Prophet (peace and blessings of Allaah be upon him) praised the patience of Yusuf, peace be upon him.
CHAPTER: Words of Allah Almighty:
“And mention Ishmael in the Scripture. Indeed, he was faithful to his promise."(“Maryam”, 54).
3373 — It is reported that Salama bin al-Akwa', may Allah be pleased with him, said:
“(One day) the Prophet (peace and blessings of Allaah be upon him) passed by a group of (people from the tribe) Aslam who were practicing archery, and the Messenger of Allah (peace and blessings of Allaah be upon him) said: “Shoot, O sons of Ismail, for, truly, your father was a (good) shooter, as for me, I am (on the side of people from) such and such (tribe).” (Hearing this,) the people of one of these two groups stopped shooting, and the Messenger of Allah (peace and blessings of Allah be upon him) asked: “Why don’t you shoot?” They said: “O Messenger of Allah, how can we shoot if you are with them?” Then the Prophet (peace and blessings of Allaah be upon him) said: “Shoot, for I am with you all!” This hadith was reported by Ahmad 4/50 and al-Bukhari 2899 and 3373 from the words of Salama ibn al-Akwa’, al-Hakim 2/103 from the words of Abu Hurayrah. Sheikh al-Albani called the hadith authentic. See “Sahih al-jami’ as-saghir” 911.
That is, I support the shooters of one of the two groups competing in shooting.
CHAPTER: The words of the Almighty: “(And We sent) their brother Salih to the Thamudians...” (“Hud”, 61).
3378 — It is reported from the words of Ibn 'Umar, may Allah be pleased with both of them, that, stopping at al-Hijr during the campaign to Tabuk, the Messenger of Allah (peace and blessings of Allah be upon him) ordered (his companions) not to drink water from the well (which was there,) and do not stock up on it. They said: “But we have already kneaded the dough with this water and (filled our waterskins)!” - and then (the Prophet (peace and blessings of Allaah be upon him) ordered them to throw away this dough and pour out the water.
This well was once used by the people of the Samud people, who were exterminated by Allah for disobeying the prophet Salih, peace be upon him, who was sent to them.
CHAPTER: Words of the Almighty: “Indeed, in (what happened to) Yusuf and his brothers (there are) signs for those who ask” (“Yusuf”, 7).
3390 — It is reported from the words of Ibn ‘Umar, may Allah be pleased with them both, that the Prophet (peace and blessings of Allah be upon him) said:
“The noble, the son of the noble, the son of the noble, the son of the noble (was) Yusuf bin Ya'qub bin Ishaq bin Ibrahim, peace be upon them.”
Prophet Muhammad (ﷺ) in his hadiths predicted a number of events that happened in the past and will happen in the future. He knew all the answers to the questions and when you start reading the reliable hadiths of the Prophet Muhammad, you are surprised at how clearly and clearly the Prophet spoke. But you shouldn’t be surprised by this, because Muhammad (ﷺ) is the messenger of the Almighty, to whom the Creator gave knowledge to convey to us. The Prophet said:
“Whoever preserves forty hadiths for my ummah will be told on the Day of Judgment: “Enter paradise from whichever gate you wish.”
The hadiths of the Prophet (ﷺ) are the second authentic and indisputable source of Islamic doctrine. The first is the Koran. The main difference between hadith and the Koran is that hadith is just an element of Divine revelation, while the Koran is the Eternal Word of God. In the hadiths of the Prophet Muhammad (ﷺ) we find great knowledge that puts us on the right path and helps us understand many life situations.
Hadiths of the Prophet Muhammad (ﷺ) about women, family, mother, prayer, death and life
“To the husband who puts up with the difficult character of his wife, Allah will give the same reward as Ayyub, peace be upon him, received for his resistance to passion. And the wife who puts up with the difficult character of her husband will be rewarded in the same way as Asiya, who was present at the wedding of Pharaoh (Firaun).”
“If you eat yourself, then feed her, if you buy clothes for yourself, then buy her too! Don’t hit her in the face, don’t call her names, and after a quarrel don’t leave her alone in the house.”
“Women dressed and at the same time naked, swaying while walking and thus seducing men will not enter Paradise, and will not even inhale its fragrance.”
“Under the mercy of Allah, the woman who gets up to pray at night will wake up her husband, and they will read it together, and the woman who, when her husband does not wake up, will splash water on his face.”
“The debauchery of one debauched woman is like the debauchery of a thousand debauched men. The righteousness and piety of one woman is like the piety of seventy righteous people.”
“Women who are pregnant, giving birth, and merciful to children, if they obey their husbands and perform prayers, will certainly enter Paradise.”
“A righteous wife to a righteous husband is like a crown adorned with gold on the head of a king. A sinful wife to a righteous husband is like a heavy burden on the back of an old man.”
“The blessed wife is the one who asks for a small dowry and gives birth to a daughter first.”
“Truly Allah Almighty loves a father who is patient with his daughters and knows the reward for this.”
“Whoever is given 4 things will be the best blessing of this world and the eternal world: a noble heart; a tongue occupied with the remembrance of Allah; a body patient in adversity; a wife who does not betray her husband either with her body or with his property.”
"Heaven is under the feet of your mothers."
“The joy of parents is the joy of Allah. The wrath of parents is the wrath of Allah!” “Allah has forbidden you disobedience, disrespect and callousness towards your mothers.”
“The woman who dies while pregnant will be among the martyrs.” “If spouses look at each other with love, then Allah looks at them with mercy.”
“Eat, drink, wear clothes and give alms on one condition only: do not spend money unnecessarily and do not be wasteful.”
“Whoever has in his heart a feeling of superiority over people even the size of a seed will never enter heaven!”
“Do not miss 2 rak’ahs of the sunnah of morning prayer, even under particularly extreme circumstances.”
“Allah will forbid Hellfire for one who regularly performs 4 rak’ahs of sunnah before and after the obligatory Zuhr (day) prayer.”
“O soul that has found peace! Return to your Lord satisfied and contented! Enter the circle of my slaves! Enter my paradise!