Question to a psychologist 

We all belong to Allah. We are all from Allah and to Him is our return. My baby is no more. Thank you all for the experience

Options Listen Original Original text الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ Translit Al-La dhī na "I dhā "Aşābat/hum Muşībatun Qālū "Inn ā Lillahi Wa "Inn ā "Ilayhi Rāji`ū na who, when trouble befalls them, say: "Indeed, we belong to Allah, and to Him we will return." those who, when calamity befalls them, say (in their souls and lips): "Verily, we belong to Allah (and He does with us as He pleases), and verily, we (only) return to Him (after we die and we hope to receive a reward from Him for our patience) !" who, when trouble befalls them, say: "Indeed, we belong to Allah, and to Him we will return." [[The Almighty told that His servants will certainly be comprehended by trials, thanks to which truthful people differ from liars, and impatient people from patient ones. The Almighty has always dealt with the slaves in this way, for if the believers do not suffer a trial for a long time, then liars adjoin them, which is fraught with bad consequences. This is why divine wisdom requires that the righteous be separated from the wicked, and therein lies the great benefit of trials. They do not destroy the faith of the faithful and do not turn the true Muslims away from their faith, because Allah never lets the faith of the faithful die. In this verse, Allah reported that His slaves go through trials of fear of enemies and hunger, and fear and hunger are insignificant, because otherwise the faithful would die. However, trials fall to their lot in order to purify their ranks, but not to destroy them. Along with this, Allah tests His servants with the loss of property, people and fruits. Loss of property refers to any incident that strikes at the material well-being of a person. These may be natural disasters, floods, loss, excesses of rulers or oppressors, robberies on the roads and other misfortunes. Loss of people refers to the death of children, relatives, friends and other loved ones, as well as diseases that affect the person himself or those who are dear to him. Fruit loss refers to the death of grain fields, palm trees and other fruit trees and shrubs as a result of the onset of cold weather, fires, hurricanes, locust invasions, or under the influence of other factors. The events mentioned are taking place and will always take place, because the Omniscient and Omniscient Lord has spoken about it. When they occur, people are divided into patient and impatient. Impatient people suffer two misfortunes at once. They lose their favorite things and people, the loss of which is the essence of the test. And along with this, they are deprived of much more and beautiful - the reward of Allah for the patience that they were ordered to show. They are at a loss and deprived of God's support, and their faith is weakened. They miss the opportunity to show patience, express satisfaction with their fate and give thanks to Allah. Instead, they become angry and resentful, which indicates the magnitude and severity of their losses. If Allah helps a person during trials to show due patience and refrain from expressing dissatisfaction in word and deed, if he hopes to receive a reward from Allah and knows that the reward for his patience is many times greater than the trial that has befallen him and that the disaster that has happened can become God's mercy towards to him and will bring him more good and benefit than evil and difficulties, then the person obeys the will of Allah and is rewarded. That is why Allah has commanded to please the patient believers with the good news that they will receive a reward without any account. It is the patient believers who are worthy of this glorious good news and great honor. When troubles and misfortunes come upon them, causing them spiritual or physical suffering, they say: “We are the slaves of Allah, and we are dependent on His will. We have no power over our lives and our property, and if Allah deprives us of health or part of our property, then the Merciful Lord has the power to dispose of His slaves and His property as He wishes. We must not resist this. Moreover, a real slave must know that any misfortunes occur at the behest of the All-Wise Master, Who is more compassionate towards His servants than they are towards themselves. This obliges us to be content with fate and thank Allah for His predestination, which benefits a person, even if he does not understand it. As servants of Allah, we will certainly return to our Lord on the Day of Resurrection, and then each person will receive a reward for his deeds. If we show patience in the hope of the reward of Allah, we will receive it in full. If we become indignant and complain about fate, then we will lose this reward, and nothing will remain for us but our indignation. Our position as slaves who belong to Allah and will certainly return to Him obliges us to show steadfastness and patience.]] Ibn Kathir

Allah informs that those who are patient deserve His praise. He said about them: الَّذِينَ إِذَآ أَصَابَتْهُم مُّصِيبَةٌ قَالُواْ إِنَّا لِلَّهِ وَإِنَّـآ إِلَيْهِ رَاجِعونَ ) who, when trouble befalls them, say: “Indeed, we belong to Allah and we will return to Him” - i.e. they console themselves with these words when something comprehends them. They acknowledge that the authority belongs to Allah and that He disposes of His servants as He pleases. They also acknowledge that He will not lose even a mustard seed on the Day of Judgment. These facts forced them to admit that they are His slaves and that they will return to Him on the Day of Judgment.

“We are all from Allah and to Him is our return”

Time flies by unnoticed ... and our whole life flies rapidly and only forward, like a high-speed train. Each of the passengers on this train has a ticket, but it is only one way. You won’t be able to go back and fix something or stay for a long time at some station. And over the years, when a person gets older, there is a feeling that the train flies at the speed of light. And now the voice "... the next stop is yours" is heard. Everyone around is looking at you, saying goodbye, someone is crying, who says “See you!”.

And people leaving the car will never return back to it ... There is a change of generations and this train called "Dunya" or "Life" is replenished with new passengers, young, full of strength and energy. But young people are inexperienced, sometimes not knowing where to put and direct this energy, for this there are elders, aksakals, who will always prompt, give smart, balanced advice, share their life experience. One of such respected people among the Muslims of the city of Prokopyevsk was Mukhtar Nazipovich Nazipov. He stood at the origins of the formation of one of the first Muslim organizations in Kuzbass and was its spiritual leader for 15 years.

Mukhtar Nazipovich was born on February 2, 1937 in the family of a miller, in the Sarmanovsky district, the village of Rangazar. His childhood passed in the war and post-war difficult years. After the war, he went to school, where he studied diligently. It was at this school that he first met his soul mate - Borliant Minnulovna, with whom they studied in the same class. According to his wife, Mukhtar Nazipovich was short, puny, he was the last to attend physical education. But despite this, he was very diligent, attentive and assiduous. Life in the village was not easy, there was not much work, and there was a shortage of food. That is why Mukhtar, being still 17 years old, goes to Almetyevsk and gets a job as a worker on a drilling rig. After working there for 2 years and traveling around Tatarstan, I learned that there was a recruitment to Kuzbass for coal deposits. After that, he decides to go to a distant foreign land. Moreover, many fellow villagers, having already moved to the city of Prokopyevsk, wrote letters that, although the work is hard, the salaries are high compared to Tatarstan. Arriving in the city of Prokopyevsk in 1956, he got a job as a delivery man at the Ziminka 3-4 mine. A year later, Mukhtar Nazipovich comes to see his relatives in his native Rangazar village and meets his classmate Borliant there. Without hesitation, he sends matchmakers to the bride's house. After nikah, Mukhtar returns to his new homeland with his wife. So they began to live in friendship, peace and harmony. Having lived together for 57 years, they raised and raised 2 daughters, 2 grandchildren and 2 granddaughters, 4 great-grandchildren and 1 great-granddaughter.

Mukhtar hazrat worked at the same mine for 37 years, in various specialties, he was a miner, a mechanic, and an electric locomotive driver. Over the years of work, he has been awarded with certificates and diplomas more than once. Shock worker of communist labor. Having retired in 1994, Mukhtar Nazipovich did not even think of retiring. He joins the Muslim movement in Prokopievsk, participates in organizational meetings and events. But he feels that the knowledge that he had on Islam is not enough. And what kind of knowledge could we talk about if there were practically no books, madrasahs and mosques were closed for 70 years already. According to the stories of Borliant Minnullovna, they subscribed to the Kazan magazine “Kazan Utlary”, and suddenly an article about Islam was published in one of the issues and 36 surahs of the Holy Koran “Yasin” were printed in it. Happiness knew no bounds! Mukhtar Nazipovich decided to learn it by heart and did not part with the magazine for several weeks. His wife Borliant taught him to memorize suras and read namaz. She always supported her husband in everything. This is how religion was studied in the 1990s, from newspaper clippings, notebooks and rare books, such as Islam Din Yollary, Gybaydat Islamiya. People grabbed at everything they could, went from house to house, asked and copied each other's duas and prayers. Joy knew no bounds when in 1996 the Muslims of the city of Prokopyevsk were given the building of a former orphanage for a mosque. The first imam was Kharisov Vasil, and in 1999 Mukhtar Hazrat Nazipov was elected by the general assembly of Muslims. Mukhtar hazrat conducted Juma prayers, festive prayers, was engaged in charity work, distribution of sacrificial meat. All Muslims of the city of Prokopyevsk knew him and addressed him. Someone had grief - a loved one died, someone had joy - a wedding or the birth of a child, everyone went to Mukhtar Hazrat.

In 2002, at the invitation of Mufti TsDUM Talgat Tadzhutdin, Mukhtar Khazrat, together with the chairman of the board of the IMRO "Mahalla-Ramazan" Damir Nabiulovich Idiyatullin, went to Ufa. According to the stories of Mukhtar Hazrat, Talgat Tadzhudtin received them warmly, in a simple way. Knowing that the road was not easy and long, he called his subordinate, who prepared a pan of fried potatoes for everyone. Then they talked about life and the work that is being done in the city of Prokopyevsk. But Mukhtar hazrat did not go empty-handed. After the meal, he took out a notebook with questions that had accumulated over the years. After all, there was a shortage of information, when else would such an opportunity present itself to talk and ask questions to the mufti himself. Talgat Tadzhutdin gave exhaustive answers to all questions, Mukhtar Nazimpovich was pleased, now he will not go back home empty-handed.

In 2005, Mukhtar Nazipovich was able to attend the opening of the Kul-Sharif mosque in Kazan.

In recent years, Hazrat Mukhtar was ill, survived more than one stroke, his relatives brought him to the mosque only on holidays. But he did not lose heart, he always warmly and sincerely received guests, treated them to tea, told interesting stories from life. "It's impossible to please everyone!" - said Mukhtar hazrat, "But I tried, I wanted to help people, I wanted there to be justice." And in all evil tongues he said “Allah sees and knows everything! I don't hold a grudge against anyone."

March 5, 2016 Mukhtar Nazipovich Nazipov passed away. “We are all from Allah and to Him is our return” (Bakara: 157). Many people gathered to say goodbye to him and read the Janazah prayer. There were representatives of the administration of the city of Prokopyevsk, representatives of the Muslims of the city of Novokuznetsk, the Prokopyevsk district, the city of Kemerovo, and the mufti of the Spiritual Board of Muslims of the Kemerovo region Tagir hazrat Bikchantaev.

"Truly, we belong to Allah, and we will return to it." You are up to the same patient, الذين إذا أصابتهم مصيبة قالوا إنا راججون which when they are comprehended by trouble, they say: "Truly, we belong to Allah, and we will return to him." Qur'an 2:155-156 The Almighty has told that His servants will certainly be comprehended by trials, thanks to which the truthful people are distinguished from liars, and the impatient from the patient. The Almighty has always dealt with the slaves in this way, for if the believers do not suffer a test for a long time, then liars adjoin them, which is fraught with bad consequences. This is why divine wisdom requires that the righteous be separated from the wicked, and this is the great benefit of trials. They do not destroy the faith of the faithful and do not turn the true Muslims away from their faith, because Allah never lets the faith of the faithful die. In this verse, Allah reported that His slaves go through trials of fear of enemies and hunger, and fear and hunger are insignificant, because otherwise the faithful would die. However, trials fall to their lot in order to purify their ranks, but not to destroy them. Along with this, Allah tests His servants with the loss of property, people and fruits. The loss of property refers to any incident that strikes at the material well-being of a person. These may be natural disasters, floods, loss, excesses of rulers or oppressors, robberies on the roads and other misfortunes. Loss of people refers to the death of children, relatives, friends and other loved ones, as well as diseases that affect the person himself or those who are dear to him. Fruit loss refers to the death of grain fields, palm trees and other fruit trees and shrubs as a result of the onset of cold weather, fires, hurricanes, locust invasions, or under the influence of other factors. The events mentioned are taking place and will always take place, because the Omniscient and Omniscient Lord has spoken about it. When they occur, people are divided into patient and impatient. Impatient people suffer two misfortunes at once. They lose their favorite things and people, the loss of which is the essence of the test. And along with this, they are deprived of much more and beautiful - the reward of Allah for the patience that they were ordered to show. They are at a loss and deprived of God's support, and their faith is weakened. They miss the opportunity to show patience, express satisfaction with their fate and give thanks to Allah. Instead, they become angry and resentful, which indicates the magnitude and severity of their losses. If Allah helps a person during trials to show due patience and refrain from expressing dissatisfaction in word and deed, if he hopes to receive a reward from Allah and knows that the reward for his patience is many times greater than the trial that has befallen him and that the disaster that has happened can become God's mercy towards to him and will bring him more good and benefit than evil and difficulties, then the person obeys the will of Allah and is rewarded. That is why Allah has commanded to please the patient believers with the good news that they will receive a reward without any account. It is the patient believers who are worthy of this glorious good news and great honor. When troubles and misfortunes come upon them, causing them spiritual or physical suffering, they say: “We are the slaves of Allah, and we are dependent on His will. We have no power over our lives and our property, and if Allah deprives us of health or part of our property, then the Merciful Lord has the power to dispose of His slaves and His property as He wishes. We must not resist this. Moreover, a real slave must know that any misfortunes occur at the behest of the All-Wise Master, Who is more compassionate towards His servants than they are towards themselves. This obliges us to be content with fate and thank Allah for His predestination, which benefits a person, even if he does not understand it. As servants of Allah, we will certainly return to our Lord on the Day of Resurrection, and then each person will receive a reward for his deeds. If we show patience in the hope of the reward of Allah, we will receive it in full. If we become indignant and complain about fate, then we will lose this reward, and nothing will remain for us but our indignation. Our position as slaves, who belong to Allah and will certainly return to Him, obliges us to show steadfastness and patience.” Tafsir Abdurrahman ibn Nasir al-Saadi.

In the name of Allah, the Gracious and the All-Merciful!

Each of us is going through trials that break our hopes, plans, hearts. At such moments, you want to give up and surrender to the flow of life. But no! This is the wrong choice. Because even in case of misfortunes, you can control yourself, while maintaining responsibility for your soul, life and actions. This is the strength of a person, this is the iman of the believer. And there is nothing terrible if trials cause tears and sorrow in us, if in our hearts we remain on the path of Allah's pleasure.

As the Messenger of Allah (peace and blessings of Allah be upon him) said: “The eyes are crying and the heart is grieving, but we only say what Allah is pleased with.” At such moments, it is especially important to keep in touch with the Almighty, bow your heart to His will and find comfort in His words or the words of His Messenger, peace and blessings of Allah be upon him. So we present to you 10 Hadiths that can be a kind reminder in such moments of despair, sadness and difficulties.

  1. The Messenger of Allah (peace and blessings of Allah be upon him) said: “How wonderful is the position of the believer! Verily, everything in his position is good for him, and this is (not given) to anyone except the believer: if something pleases him, he thanks (Allah), and this becomes good for him, but if grief befalls him, he manifests patience, and this also becomes a boon for him. (Muslim)
  2. “When Allah loves people, He sends them trials. If they show contentment, then they will receive contentment. Those who show anger will only deserve anger.”
  3. Narrated by At-Tirmidhi, it is said: “Know: what has passed should not have happened to you, and what happened to you should not have passed you. And know that there is no victory without patience, no discovery without loss, no relief without hardship.”
  4. Umm Salamah, may Allah be pleased with her, said: “I heard the Messenger of Allah, peace and blessings of Allah be upon him, say:“ If any of the servants of Allah suffers misfortune, and he says: “Verily, we belong to Allah and to Him is our return! O Allah, reward me for my misfortune and give me something better in return! “The Almighty will certainly reward him in trouble and give him something better in return.”

Umm Salama, may Allah be pleased with her, said: “And when Abu Salama died, she said what the Messenger of Allah ordered me to say, may Allah bless him and grant him peace, and Allah replaced him with someone who became better for me than him The Messenger of Allah, may Allah bless him and grant him peace. (Muslim).

  1. Usama ibn Zayd said: “At one time, Zainab, the daughter of the Prophet (peace and blessings of Allaah be upon him), sent for him, since her son was dying. However, the Prophet (peace and blessings of Allaah be upon him) sent the man back, telling him to greet them and say: “Verily, to Allah belongs what He took and what He bestowed, and for everything He has appointed its time, so let she is patient and hopes for the reward of Allah.”
  2. Abu Hurairah (may Allah be pleased with him) reported that the Prophet (peace and blessings of Allah be upon him) said: “Troubles will not cease to befall the believer and the believer in their bodies, in their property, in their offspring until they meet their Lord cleansed from sins ”(Ahmad, Bukhari, Tirmizi)
  3. Abu Saeed al-Khudri and Abu Hurairah (may Allah be pleased with them) reported that the Prophet (peace and blessings of Allah be upon him) said: or even a prick of a thorn, Allah will certainly forgive him for this one of his sins ”(Bukhari)
  4. Abu Hurairah (may Allah be pleased with him) narrated: “One day a Bedouin came and the Prophet (peace and blessings of Allah be upon him) asked him: “Have you ever had a fever?” He asked: “What is a fever?” The Prophet (peace and blessings of Allaah be upon him) said to him: “Heat between the skin and the meat.” He replied: "No." Then the Messenger of Allah (peace and blessings of Allah be upon him) asked: “Have you ever felt a headache?” He asked: “What is a headache?” He told him: "The force that creates pressure in the head, knocking out sweat." He again replied, "No." When the man left, the Prophet (peace and blessings of Allaah be upon him) said: “Whoever wants to see a person from the inhabitants of the Fire, then let him look at this.” (Bukhari).
  5. From Anas ibn Malik, may Allah be pleased with him, it is transmitted that the Messenger of Allah, peace and blessings of Allah be upon him, said: “When Allah wishes good for his slave, He punishes him already in this world. If He wants bad things for His servant, then he postpones the punishment until the Day of Judgment ”(Tirmizi, Ibn Maja).
  6. It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “If any of you looks at the one who was granted more wealth and who was endowed with a more attractive appearance, let him look and on the one who is inferior to him (in this respect). Or in another version, “Look at those who are below you, and do not look at those who are above you. This will help you not to belittle those favors of Allah with which He has favored you ”(Bukhari, Muslim)

Most of the benefits for human souls are hidden precisely in what is unpleasant for them, just as much of the harm and causes of their death lies in what they love. If the most wise of the wise, the most merciful of the merciful, the most knowing of those who know, who is more merciful to his servants than their parents or themselves to themselves, sends down on them what is unpleasant to them, then this is more good for them than if He had not sent it down to them.

Truly, contentment is the enjoyment of the soul by what falls to its lot from predestinations, which are nothing but the choice of Allah Himself for her. And also contentment is peace of mind, confidence and trust in relation to the religious decrees of Allah. This is contentment with Allah as Lord, Islam as religion, and Muhammad as Messenger.

Asya Gagiev

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The Prophet Muhammad, peace and blessings be upon him, said: “Whoever saves forty hadiths for my Ummah, they will say on the Day of Judgment: “Enter Paradise from whichever gate you wish.”

The Messenger of Allah ﷺ said: “How wonderful is the position of a believer! Verily, everything in his position is good for him, and this is (not given) to anyone except the believer: if something pleases him, he thanks (Allah), and this becomes good for him, but if grief befalls him, he manifests patience, and that also becomes good for him.” (Muslim)

“When Allah loves people, He sends them trials. If they show contentment, then they will receive contentment. Those who show anger will only deserve anger.” Another version of this hadith: “Verily, the magnitude of the reward corresponds to the magnitude of trials and troubles, and verily, if Allah loves any people, He sends trials (troubles) on them. And the one who shows contentment (before the test), that too is the contentment of Allah. The one who is angry, to him is the wrath of Allah ”(At-Tirmizi, Ibn Maja)

In a hadith narrated by At-Tirmidhi, it is said: “Know: what has passed should not have happened to you, and what happened to you should not have passed you. And know that there is no victory without patience, no discovery without loss, no relief without hardship.”

It is reported from the words of Abu Sa'id al-Khudri and Abu Hurairah, may Allah be pleased with them, that the Prophet ﷺ said: “Whatever befalls a Muslim, whether it be fatigue, illness, anxiety, sadness, trouble, sorrow or even a prick of a thorn, Allah will certainly Forgive him some of his sins for this.” (Al-Bukhari) Another version of this hadith says: “Whatever sadness, anxiety or misfortune befalls a believer, it will certainly become an atonement for his sins, even if he is simply pricked by a thorn” (Al-Bukhari)

From Abu Hurayrah, may Allah be pleased with him, it is reported that the Prophet ﷺ said: “The trials will not stop befalling the believer and the believer in their bodies, in their property, in their offspring until they meet their Lord cleansed from sins” (Ahmad, Bukhari, Tirmizi). Another version of this hadith says: “A Muslim or a Muslim woman will be constantly tested by illness, property, children, until they meet Allah clean, without any sin” (Ahmad)

From Anas ibn Malik, may Allah be pleased with him, it is transmitted that the Messenger of Allah ﷺ said: “When Allah wishes good for his slave, He punishes him already in this world. If He wants bad things for His servant, then he postpones the punishment until the Day of Judgment ”(Tirmizi, Ibn Maja)

From Abu Hurayrah, may Allah be pleased with him, it is transmitted: “One day a Bedouin came, and the Prophet ﷺ asked him: “Have you ever been ill with a fever?” The Bedouin asked, "What is a fever?" The Prophet ﷺ said to him: "Heat between the skin and the meat." He replied: "No." Then the Messenger of Allah ﷺ asked: “Have you ever felt a headache?” The Bedouin asked, "What is a headache?" The Prophet ﷺ said to him: "The power that creates pressure in the head, breaking out the sweat." The Bedouin again answered, "No." When he left, the Prophet ﷺ said: “Whoever wants to look at a person from the inhabitants of the Fire, then let him look at him (at this Bedouin)” (Bukhari)

It was narrated from Anas ibn Malik, may Allah be pleased with him, that once the Prophet ﷺ passed by a woman who was crying at the grave, and said: “Fear Allah and be patient,” to which she replied, not recognizing him: “Go away, for you have not experienced such trouble." When she was told that it was the Prophet ﷺ, she came to him and apologized for not recognizing him. Then the Prophet ﷺ said: “The patience of a person is recognized at the moment of sending down trouble.” (Al-Bukhari)

Umm Salama, may Allah be pleased with her, said: “I heard the Messenger of Allah ﷺ say:“ If any of the servants of Allah suffers misfortune, and he says: “Verily, we belong to Allah and to Him is our return! O Allah, reward me in my misfortune and give me something better in return! ”, Then the Almighty will certainly reward him in trouble and give him something better in return. And when Abu Salamah died, I said what the Messenger of Allah ﷺ ordered me to say, and Allah replaced him with someone who became better for me than him - the Messenger of Allah, peace and blessings of Allah be upon him ”(Muslim)

“No man has been given anything better or more extensive than patience.” (Muslim)

“When a trouble befalls someone and he hides it without complaining, then Allah undertakes to forgive his sins” (Kanzul Ummal, No. 6696)

It was narrated from Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah ﷺ said: “If any of you looks at the one who was granted more wealth and who was endowed with a more attractive appearance, let him look at the one who is lower than him (for that matter)." Or in another version: “Look at those who are below you, and do not look at those who are above you. This will help you not to belittle those favors of Allah with which He has blessed you ”(Al-Bukhari, Muslim)

Attaw ibn Abu Rabah, may Allah be pleased with him, said: “Ibn Abbas asked me:“ Show you a woman from the inhabitants of Paradise? I replied: "Show me." He said: “This woman (Umma Zafar, may Allah be pleased with her) came to the Prophet ﷺ and said that she was suffering from epilepsy and asked him to make dua for her recovery. The Prophet ﷺ told her: “If you want, be patient and you will have Paradise, or if you want, I will ask Allah for health for you.” She said that she would be patient, but asked for a dua so that she would not be naked when an attack occurs, and he made a dua ”(Al-Bukhari, Muslim)

It was narrated from the words of Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah ﷺ said: “Allah Almighty says: “I will have no other reward than paradise for My believing slave, if I take away from the people whom he loved, and he will meekly endure the loss in the hope of the reward of Allah ”(Al-Bukhari)

Once the Messenger of Allah ﷺ asked Jibril, peace be upon him: "What was the grief of Yakub for Yusuf?" Jibril replied: "She was equal to the grief of seventy mothers who lost their sons!" "Then what was the reward for that?" - the Prophet ﷺ asked him. "Equal to the reward of a hundred who fell in the path of Allah, for he never for a moment lost hope in Allah" ”(Tabari, XIII, 61; Suyuti, ad-Durrul-Mansur, IV, 570, Yusuf, 86)

It was narrated from the words of Anas ibn Malik, may Allah be pleased with him, that he heard the Prophet ﷺ say: “Verily, Allah said:“ If I test My servant (by depriving him) of his two loved ones, and he becomes patient, Paradise will be his recompense from Me.” By "two favorites" they mean the eyes. Another version of this hadith: “If I test My servant with his eyes (I take away his eyesight) and he shows patience, then I will replace it with Paradise” (Al-Bukhari)

Abdullah ibn Mas'ud, may Allah be pleased with him, said: “Once I went to the Prophet ﷺ, who was suffering from a strong fever, and said to him: “What a strong fever you have!” And I said, "Is this because you are destined for a double reward?" He said: “Yes, and any Muslim who suffers, Allah will surely free him from (the burden of) his sins, just as a tree is freed from its leaves” (Al-Bukhari). Another version of this hadith:

Narrated Abdullah ibn Mas'ud, may Allah be pleased with him: “Once I came to visit the Prophet ﷺ, who was ill with malaria. I told him: "O Messenger of Allah! This is a serious illness, a difficult test!" To which he replied: "Yes, I experience what two people experience." "Then, surely, and you will receive a double reward for this?" I asked. "Yes, it is so. Allah forgives the sins of a Muslim for everything that he undergoes: for the thorn that stuck into his leg, and for greater trials. And his sins fall from him like leaves from a tree" ”(Al-Bukhari, Muslim )

“When a Muslim is among people and shows patience (be patient with the troubles that these people cause him), he is better than a Muslim who is not among people (avoids people) and does not show patience (to their actions)” (At-Tirmidhi)

Aisha, may Allah be pleased with her, said that sometimes a month passed and the fire was not lit in the house of the Prophet ﷺ. “We survived only on dates and water.” (Bukhari)

“When Allah sends punishment to any people, it strikes with itself all those who are among (these people), and then they will be resurrected (and will be judged) according to their deeds” (Al-Bukhari)

“Do not condemn or reproach Allah for what He has ordained for you.” (Ahmad, Al-Bayhaqi)

It was narrated from Anas ibn Malik, may Allah be pleased with him, that the Messenger of Allah ﷺ said: “Whoever is not pleased with the decisions of Allah and at the same time believes in the predestination of Allah, let him seek another master besides Allah.”

The Prophet ﷺ said: “O people, do not wish to meet with enemies and ask Allah for well-being and deliverance, but if you have already met with them, then be patient and know that Paradise is under the shadow of your swords!” (Al-Bukhari, Muslim)

From Asma bint 'Umays, may Allah be pleased with her, it is transmitted that the Messenger of Allah ﷺ said: “If the one who befell sadness, trouble, illness or difficulty says:“ Allah is my Lord, He has no partner ” اللهُ رَبِّ، لاَشَرِيكَ لَهُ / Allahu Rabbi, la shara lahu / then she (prayer) will save him from all this ”(At-Tabarani)

“Indeed, it may be that a person has a high position before Allah, which he does not achieve by his deeds. And Allah does not stop testing him with what is unpleasant for him until he reaches this high position ”(Abu Ya’la, Ibn Hibban). Another version of this hadith:

“When Allah predetermines for His slave a high position that he cannot achieve by his deeds, Allah tests him with something in his body, or in his child, or in his property. After that, he grants him patience until he reaches that high position that Allah predetermined for him, Holy and Great is He ”(Ahmad, Abu Dawud)

Suleiman ibn 'Abdullah (may Allah be pleased with him) said: “Since the prophets will be those who will be rewarded more than others, they were more than others subjected to trials and tribulations, as it came in a hadith from Sa'd, may Allah be pleased with him, who asked the Prophet ﷺ: “Which of the people was most tested?” The Messenger of Allah ﷺ replied: “The Prophets, then those who were closer to them (by their iman), then those who were closer to these righteous ones. And a person is tested in accordance with the degree of his religion (faith). If he was steadfast in religion, then his trials increased. If there was a weakness in his religion, then he was tested in accordance with the degree of his religion. And they do not cease to comprehend the slave of deprivation and trouble until they leave him to walk the earth free from sins ”(At-Tirmizi, Ibn Maja, Ibn Hibban)

The Messenger of Allah ﷺ said: “Whoever Allah desires good, comprehends any of these (diseases).” (Al-Bukhari)

Imam Ahmad cites a hadeeth from Mahmud ibn Labid, may Allah be pleased with him, that the Prophet ﷺ said: “If Allah feels love for any people, then He sends trials (trouble) to him. Whoever shows patience, then patience will be for him, and whoever does not show patience, then there will be no patience for him ”(Ahmad, Al-Baykhaki)

Muslims should not desire difficulties or ask Allah for trials and illnesses in order to receive the great reward that Allah gives for patience. It is reported in an authentic hadith that the Messenger of Allah ﷺ said: “Whoever eats and thanks Allah for it, gets the reward of the one who fasts and shows patience” (Ahmad, Ibn Majah)

Abu Bakr, may Allah be pleased with him, said: “It is preferable for me to be in prosperity and thank Allah for it than to be tested and endure” (“Fathul-Bari” 6/179)

The Prophet Muhammad ﷺ said: “The best manifestations of faith (iman) are patience (endurance, fortitude) and generosity (indulgence)” (Ad-Daylami, Al-Bukhari)

The Messenger of Allah ﷺ said: “Patience (calmly overcoming difficulties without complaint, but with hope in the Lord) is a bright light” (Ahmad, Muslim, at-Tirmidhi)

The Prophet Muhammad ﷺ said: “From the material costs of good deeds, wealth does not decrease, but increases; if a person is oppressed, but shows patience (does not respond to evil with evil), then Allah will certainly exalt him even more; and if a person opens the door of petition (begging) for himself, then Allah will certainly open the door of poverty for him (until the person changes himself) ”(Ahmad, at-Tirmidhi)

Az-Zubair bin 'Adi, may Allah be pleased with him, said: "(In due time) we came to Anas bin Malik, may Allah be pleased with him, and complained to him about what we had to endure from al-Hajjaj (, to which) he said: “Be patient, for whatever time comes for you, after it such times will surely come that will turn out to be even worse (and so it will continue) until you meet your Lord. (These words) I heard from the Messenger of Allah (peace and blessings of Allah be upon him).” (Al-Bukhari)

The Prophet Muhammad ﷺ said: “A strong believer is better before Allah and more beloved by Him than a weak one. Although each of them has a blessing. Be extremely purposeful in what is good for you. Ask the Almighty for help and do not show weakness! If something has befallen you, then do not say: “If I had done so, then, verily, everything would have been different.” This "if" creates a loophole for Satan's tricks. Say instead: “Thus has the Almighty determined, having accomplished what He desired” (Muslim, hadith from Abu Hurairah, may Allah be pleased with him)

Once the Prophet ﷺ came to visit a seriously ill person and, seeing that he was completely ill, asked: “Don’t you make prayers, don’t you ask your Lord?” The patient replied: “Yes, I say: “O Allah, if You punish me in the Hereafter, then it is better to hasten the punishment for me in this world.” The Prophet ﷺ said: “Holy is Allah! Truly, you cannot bear it! Why don’t you say: “O Allah, grant us good in this world and in the next world, and protect us from the torment of the Fire”?!” Then he turned to Allah with a prayer, and He healed him ”(Muslim)

The Messenger of Allah ﷺ said: “Do not act harshly towards yourself! Indeed, those who lived before you were ruined because they showed severity towards themselves. And you can find the rest of them in cells and monasteries.” (Al-Bukhari)

It is reported that Ibn ‘Umar, may Allah be pleased with him, turned to Allah with such a prayer: “O Allah! If You wrote me down from among the unfortunate, then erase it and write me down from among the happy!” اللهم إن كنت كتبتني شقيا فامحني واكتبني سسيدا / Allahumma in Kunta Catabtani Shakjianiyan Famhuni Uaktubny Sa'idan / (Ahmad)

From Ibn Mas'ud, may Allah be pleased with him, it is reported that the Messenger of Allah ﷺ said: “If one who is troubled or sad says:
“Allah, verily, I am Your servant, and the son of Your servant, and the son of Your servant. I am subject to You, Your decisions are binding on me, and the judgment You have pronounced on me is just. I conjure You by each of Your names, by which You called Yourself, or revealed it in Your Book, or revealed it to any of Your creations, or left it hidden from everyone except You, to make the Qur'an the spring of my heart, the light of my chest and the cause of the disappearance of my sadness and the cessation of my anxiety!”
أَللَّهُمَّ إِنِّي عَبْدُكَ، ابْنُ عَبْدِكَ، ابْنُ أَمَتِكَ، نَاصِيَتِي بِيَدِكَ مَاضٍ فِي حُكْمُكَ، عَدْلٌ فِي قَضَاؤُكَ، أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَلَكَ، سَمَّيْتَ بِهِ نَفْسَكَ أَوْأَنْزَلْتَهُ فِي كِتَابِكَ، أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ، أَوِاسْتَأْ ثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قَلْبِي، وَنُورَ صَدْرِي، وَجَلاَءَ حُزْنِي وَذَهَابَ هَمِّي
Allahumma inni 'abduk, ibnu 'abduk, ibnu amatik, nasyeti biedik, madyn fi hukmuk, 'adlun fi kaada-uk, as aluka bikulli-smin hu ualak, summita bihi nafsak, ​​au anzaltahu fi kitabik, au 'allyamtahu ahadan min halkik, auuista' sarta bihi fi 'ilmil-gheibi 'indak, an taj'ala Qurana rabi'a kalbi, wa nura sadri, wa jala-a huzni, wa zahaba hammi,
- then Allah the Great and Almighty will surely deliver him from sorrow and replace his sorrow with joy. The people said: “O Messenger of Allah! Should we learn these words?” The Prophet ﷺ said, “Of course. The one who heard them should learn them ”(Ahmad, Ibn Hibban, at-Tabarani).

From ‘Umar ibn al-Khattab, may Allah be pleased with him, it is reported that the Messenger of Allah ﷺ said: “Whoever sees a person suffering from any disease and says:
“Praise be to Allah, Who delivered me from that with which he struck you, and gave me preference over many of those whom He created”
اَلْحَمْدُ لِلهِ الَّذِي عَافَانِي مِمَّاابْتَلَكَ بِهِ، وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلاً
Alhamdu li-Llahi llazi ‘afani mimmabtalaka bihi, wa faddalani ‘ala kasirin mimman halaqa tafdylyan, this disease will not befall him ”(At-Tirmizi, Ibn Maja)