I give thanks to Allah for everything I have. Praise to Allah prayer. In Arabic, the text of the prayer sounds like this:
A book about the need to praise Allah
Allah Almighty said:
﴿ قُلِ الحَمْدُ لِلَّهِ اصْطَفى ﴾ النمل:59
{ Say: “Praise be to Allah and peace be upon His servants whom He has chosen.”} .
93:
{ And say: “Praise be to Allah! He will show you His signs..."}
Allah Almighty also said:
﴿ إِسراء:111
{ And say: “Praise be to Allah, Who did not take a child for Himself...”}
Allah Almighty also said:
﴿ لَئِنْ شَكَرْتُمْ لأَزِيدَنَّكُمْ ﴾ إبراهيم:7
{ Verily, if you give thanks, I will certainly multiply (the mercies shown to) you...}
﴿ البقرة:152
{ So remember Me, and I will remember you, thank Me and do not show ingratitude towards Me! }
There are also many other verses that contain direct commands to praise and thank Allah and speak about the merits of this.
عن أبي هريرة رضي اللّه عنه، عن رسول اللّه صلى اللّه عليه وسلم أنه قال: «كُلُّ أمْر ذِي بالٍ لا يُبْدأُ فِيهِ بالحَمْدِ لِلَّهِ أقْطَعُ»
308 - It is reported from the words of Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah, peace and blessings of Allah be upon him, said: « Any important work that is started without giving praise to Allah will be imperfect ».
وفي رواية » كُل كَلامٍ لايُبْدأُ فِيهِ بالحَمْد لِلَّهِ فَهُوَ أجْذَمُ «
“Any speech that (people) begin to make without giving praise to Allah will be imperfect.”
وفي رواية: » كُلُّ أمْرٍ ذِي بالٍ لا يُبْدأُ فِيهِ بِبِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَهوَ أقْطَعُ «
Another version of this hadith reports that the Messenger of Allah (peace and blessings of Allaah be upon him) said: « Any important work that is started without saying the words “In the name of Allah, the Gracious, the Merciful / Bi-smi-Llahi-r-Rahmani-r-Rahim/” will be imperfect.”
The ulema said that it is advisable for everyone who begins to write any work, study something, teach something, give a speech, read a khutbah, or begin any other important undertaking to begin with the praise of Allah. Ash-Shafi'i, may Allah have mercy on him, said: “I love it when a person begins the khutba and any other important matter with praise to Allah Almighty, His glorification and invocation of blessings on the Messenger of Allah, may Allah bless him and grant him peace.”
Know that it is advisable to praise Allah before starting any important task, as mentioned above. It is desirable to give praise to Allah to the one who eats, drinks or sneezes, gets involved in marriage, enters into marriage or leaves a marriage. latrine. If Allah wants, all this will be set out in the relevant chapters, where we will provide the necessary instructions and touch on various issues related to this, and the words that it is advisable to say after leaving the latrine have already been given earlier. In addition, it is advisable to praise Allah for those who begin to write a book, teachers who begin to teach lessons, and students who begin to read, be it reading hadith, works on fiqh, or anything else. When giving praise to Allah, it is best to say: “Praise be to Allah, the Lord of the worlds / Al-hamdu-li-Llahi, Rabbi-l-‘alamin/.”
Praise to Allah Almighty is one of the pillars of the Friday sermon (khutbah) and many other things that would be invalid without it. The least obligatory is to say the words “Praise be to Allah / Al-hamdu li-Llah /”, but it is better to add other words of praise to this. This is discussed in more detail in works on fiqh, and a necessary condition is to pronounce these words in Arabic.
It is advisable to end and begin prayers with praise to Allah, the Lord of the worlds. Allah Almighty said:
﴿ يونس:10
{ ...and completing their appeals (to Allah), they (will say): “Praise be to Allah, the Lord of the worlds!”}
As for praising and glorifying Allah before making a prayer, the corresponding authentic hadith will be given as an indication of this in the “Book of Supplication for the Messenger of Allah, may Allah bless him and grant him peace.”
It is desirable for a person to give praise to Allah in case of showing mercy or avoiding evil, regardless of who it concerns: himself, his comrade or all Muslims.
____________________________________________________________________
This hadith is reported by Imam Ahmad 4/415, at-Tirmidhi 1021, who said: “A good hadith”, Ibn Hibban 2948, Nu'aym ibn Hammad in Zawaid az-Zuhd 108. Hafiz Ibn Hajar, Sheikh al-Albani and Salim Al-Hilali called the hadith good. See “al-Futuhat ar-Rabbaniyya” 3/296, “Silsila al-sahiha” 1408, “Sahih at-targhib wa-t-tarhib” 2012, 3491, “Mishkat al-masabih” 1736, “Sahih al-jami” ' as-saghir" 795, "Nail al-autar bi tahrij ahadisi kitab al-Azkar" 1/280-281.
254. It is reported that the Messenger of Allah said:
"Whoever says a hundred times during the day:
"Subhana-Llahi wa bi-hamdi-hi!"
(“Glory to Allah and praise be to Him!”), - the burden of his sins will be lifted, even if they are like the foam of the sea!
255. It is also reported that the Messenger of Allah (PBUH) said:
"Who said ten times:
"La ilaha illa-Llahu wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua "ala kulli shayin qadi-run!"
(“There is no god but Allah alone, who has no partner. To Him belongs sovereignty, to Him is praise, and nothing is impossible for Him!”) - is like the one who freed four of the descendants of Ismail (meaning that this person will receive the same reward as the one who freed four slaves.)
256. It is also reported that the Messenger of Allah (PBUH) said:
“Two words that are light on the tongue, heavy on the Scales and loved by the Merciful are the words: Subhana-Llahi wa bi-hamdi-hi, subhana-Llahi-l-"Azymi!"(Glory to Allah and praise be to Him, glory to Allah the Great!).
257. It is also reported that the Messenger of Allah (PBUH) said:
"Verily, say the words:
Subhanallahi! (Glory to Allah!),
Al-hamdu li-llahi!(Praise be to Allah!),
La ilaha illa-Allahu(There is no god but Allah) and
Allah Akbar! (Allah is great!)
I love moreover, over which the sun rises!"
258. It is reported that one day the Messenger of Allah (PBUH) asked the people:
“Can any of you do a thousand good deeds every day?”
One of those present asked:
“How can any of us do a thousand good deeds?!”
Then the Prophet (PBUH) said:
“Let him glorify Allah a hundred times, and for this he will either have a thousand good deeds recorded for him, or the burden of a thousand sins will be lifted from him.”
259. It is also reported that the Messenger of Allah (PBUH) said:
"For the one who says: Subhana-Llahi-l-"Azymi wa bi-hamdi-hi!(Glory to Allah the Great and praise be to Him!) -, a palm tree will be planted in Paradise.
260. It was reported that Abdullah bin Qais, may Allah be pleased with him, said:
“One day the Messenger of Allah (sallallahu ‘alayhi wa sallam) asked me:
"O Abdullah bin Qais, may I point you to one of the treasures of paradise?"
I replied:
"Of course, O Messenger of Allah!"
Then he said: "Say: La hawla wa la kuvvata illa bi-Llyahi!"
(There is no power and strength in anyone except Allah!)
261. It is also reported that the Messenger of Allah (PBUH) said:
"Allah loves four words most of all:
Subhana Allah! (Glory to Allah!),
Al-hamdu li-llahi! (Praise be to Allah!),
La ilaha illa-Allahu(There is no god but Allah)
Allah Akbar! (Allah is great!),
and whichever one you begin with, it will not harm you.
262. It is reported that one day a Bedouin came to the Messenger of Allah (sallallahu ‘alayhi wa sallam) and asked him: “Teach me words that I would repeat.”
He said: "Say: La ilaha illa-Llahu wahda-hu la sharika la-hu, Allahu akbar kabiran, wa-l-hamdu li-Llahi kasiran, subhana-Llahi, Rabbi-l-"alamina, la hawla wa la quwwata illa bi-Llahi-l - "Azizi-l-Hakimi!".
(There is no god except Allah alone, who has no partner, Allah is great, much greater than everything else, much praise be to Allah, glory to Allah, the Lord of the worlds, there is no power or strength except Allah, the Almighty, the Wise! )
The Bedouin said: “This is for my Lord, but what should I say for myself?”
He replied: "Say: Allahumma, - gfir li, va-rham-ni, va-khdi-ni var-rzuk-ni!"
(O Allah, forgive me and have mercy on me, and show me the right path and grant me my destiny!)
263. It is reported that when someone accepted Islam, the Prophet (PBUH) taught him how to perform prayer, and then commanded him to make supplications to Allah, saying the following words:
"Allahumma, - gfir li, va-rham-ni, va-khdi-ni, va "afi-ni va-rzuk-ni!"
Translation: O Allah, forgive me and have mercy on me and deliver me and show me the right path and grant me a livelihood!
264. It is reported that the Messenger of Allah (PBUH) said:
"Verily, the best way to invoke Allah is by saying Al-hamdu li-llahi!(Praise be to Allah!), and the best remembrance of Allah is the words: La ilaha illa-Allahu(There is no god but Allah)."
265. It is also reported that the Messenger of Allah (PBUH) said:
“One of the good deeds is the utterance of the words of Subhan-Llahi! (Glory to Allah!), Al-hamdu li-llahi!(Praise be to Allah!), La ilaha illa-Allahu(There is no god but Allah), Allahu Akbar! (Allah is great!) and La hawla wa la quwwata illya bi-Llyahi(There is no power or strength except Allah)."
Alhamdulillah (الحمد لله) is one of the most commonly used phrases among Muslims. We say these words when meeting, when expressing gratitude, when sneezing, while eating and in every prayer. These amazingly profound words simultaneously express gratitude to Allah in the best form and the most excellent praise worthy of Allah. However, do we realize the power and strength of this expression?
The word "praise" (الحمد) in Arabic means perfect praise. Usage definite article due to the fact that this includes all types of praise. Allah is worthy of all praise because He has the Most Beautiful Names and sublime qualities. Alhamd is a comprehensive expression that includes the meaning of gratitude. Many scholars, pondering the meaning of the word "hamd", explain Allah's use of this word, and not just the word of gratitude (shukr), by the fact that "hamd" can be used without the need for prior charity on the part of someone, unlike gratitude, which you express for the good done.
“If you hear that your friend has passed the exam, you say: “Alhamdulillah.” You praise Allah and thank Him for His mercy, but you do not say “Thank you, Allah.” It would sound very strange,” says Naoman Ali Khan.
Thus, “Alhamdulillah” is something constant that is pronounced regardless of circumstances and situations.
Alhamdulillah is the source of our rizq.
“Alhamdulillah” is the expression of every grateful person
.The expression “Alhamdulillah” appears 38 times in the Quran. Three suras begin with this phrase. And one of them is the one that is read in every prayer - Surah Fatiha. Thus, we say words of gratitude and praise at least five times a day. And our morning begins with these words. Consciously pronouncing these words can cause an increase in our lot (rizq), because Allah himself says in the Quran that he will bestow even more on a grateful person.
“If you are grateful, I will give you even more. And if you are ungrateful, then the torment from Me will be severe.”
One of the richest business coaches in the world, Tony Robins, said that the secret of his success is that every morning and evening he thanks the Universe for everything he has. If a non-Muslim understands the power of gratitude, then why don’t we, Muslims, whom Allah taught these magical words “Alhamdulillah” 14 centuries ago, think about the power of these words?
Alhamdulillah teaches us positive thinking
Islamic scholar and Arabic professor Naoman Ali Khan says Alhamdulillah teaches us positive thinking, because Muslims must praise and thank Allah in any situation. This motivates us to think positively and look for reasons for which we can thank and praise Allah.
Prophet Muhammad (peace be upon him) said: “When a person receives good news, let him say: “Praise be to Allah, who arranged matters in the best possible way" When he receives bad news, let him say: “Praise be to Allah in all circumstances.”
“Alhamdulillah” is more valuable than all the riches of this earth
Allah exalted the phrase “Alhamdulillah” so much that he made it above all the riches of the earth.
The Prophet Muhammad said: If this whole world were entirely in the hands of a person from my community, and he would say: “Praise be to Allah!” - his praise would be greater than everything he has.
This world is from Allah, and words of praise are also from Him. He gave man this world, enriched him and taught him the best words.
Ibn Majah reported the message of Anas ibn Malik about the words of the Prophet (peace and blessings of Allaah be upon him): When Allah gives someone a benefit and he says: “Praise be to Allah,” what he said is better than what he received.
Alhamdulillah teaches us modesty and humility.
Naoman Ali Khan, emphasizing the uniqueness of the words “Alhamdulillah,” notes that this is a noun, which, unlike a verb, has no tenses and does not need a subject.
New article: prayer of praise to Allah on the website - in all the details and details from the many sources that we were able to find.
In the Koran, which is holy book for all Muslims, it is said that if one prays to Allah every day, it will definitely be rewarded. The belief in this is so strong in the soul of every believer that believers turn to Allah many times throughout the day, both in sorrow and in joy. Every Muslim believes that only Allah is able to protect him from all earthly evil.
Gratitude and Praise to Allah in Daily Prayer
The Koran says that a true believer must praise and thank Allah every day.
The daily prayer translated into Russian is as follows:
Muslim prayers to Allah
There is a huge number of different Muslim prayers, which are read in a wide variety of everyday situations. For example, there are special prayers that need to be read in morning time while dressing and vice versa, in the evening while undressing. Prayers must be said before eating.
Every Muslim always says a prayer when he dresses. new clothes, and at the same time asks Allah to protect him from damage. In addition, the prayer mentions giving thanks to the one who created the clothing, as well as asking Allah to send him the highest blessings.
Prayer is required before a believer leaves the house or in cases where one has to enter someone’s house. In this way, reverence and respect are expressed for the people whose home you have to visit.
Prayer "Kulhu Allahu ahad" in Arabic
The prayer “Kulhu Allahu ahad” is aimed at ensuring that a person can fulfill his own desires.
In Arabic, the text of the prayer is:
Lam yalid wa lam yulad
Wa lam yakun allahu, kufuwan ahad.”
It is believed that this appeal more effective if pronounced in Arabic. It is imperative to take into account that this prayer can be read by a believer who has a pure soul and sincere thoughts. Otherwise, Allah simply will not hear the request and will not help. You also need to know that you this prayer not pronounced. It is important to understand the very essence of the ritual. The person for whom the prayer is offered must sit on a chair, and the one saying the prayer places his hands on his head.
After this, the words of prayer are said. For greater effectiveness, it is recommended to carry out the ritual for several days in a row.
Listen to the prayer “Kulhu Allahu ahad”:
Text of the prayer “Kulhu Allahu ahad” in Russian
Despite the fact that the prayer “Kulhu Allahu Ahad” is considered stronger in the original language, it is allowed to pronounce its words in Russian. There are several variations of this prayer.
For example, you can pray with the following words:
It is important to understand that this prayer does not carry magical overtones; it contains a philosophical and religious grain. And this is exactly what the people participating in the ritual should fully feel. What is important is sincere faith that Allah will hear the prayer and will definitely reliably protect the person. But this is only possible if a person has a bright soul.
Prayer to Allah for help “O Allah, help me”
Namaz is a mandatory ritual for any Muslim. He will build not only from prayers, but also from certain actions. Therefore, someone who has recently converted to Islam will need to make great efforts to master all the rules. Of course, at first you will need to gradually study all the necessary prayers.
But first of all, you should know that there is a single prayer that can be used at any time.
It sounds like this:
In addition, there is very important prayer for beginners who are just getting acquainted with the rules of prayer.
After the obligatory prayers, the following prayer phrase should be said:
Prayer "Allah Akbar"
“Allah Akbar” translated from Arabic means the great Lord. This phrase recognizes the power and might of the Almighty. In the Muslim religion, “Allah Akbar” is a formula for recognizing the Greatness of God. This phrase emphasizes obedience to Allah, it is one of the phrases that reflects true obedience to the Almighty, an oath of denial of other powers and dominations.
Every Muslim child understands what Allah Akbar means. This sacred phrase sounds on the lips of Muslims throughout their lives, and these words accompany all the deeds of the faithful. This phrase always sounds in islamic prayers. It is treated as a separate prayer request.
It can be translated as follows:
It is incorrect to refer to this expression as war cry. It is rather a reminder to the faithful that regardless of the current situation, God is Great and Almighty. It must be remembered that success and happiness for a Muslim comes from Allah, his whole life depends on him. A believer says “Allahu Akbar” when he is very frightened and after that his soul will certainly calm down. Because he will remember that everything is in the hands of God. Using this phrase you can also remove anger from the soul, calm down and prevent wrong actions. This prayer expression is also pronounced in moments of joy and success as a sign of thanksgiving to God.
Prayer of praise to the Almighty (tasbih prayer)
“If you can perform this prayer every day, do it. And if you can’t, then once a week. If you can’t [and once a week] – [then] once a month. If you can’t [once a month], then once a year. If you can’t [once a year], then once in a lifetime.”
Prophet Muhammad (s.a.w.) – hadith from Abu Dawud
Tasbih prayer is one of the additional prayers, the main essence of which is the praise of the Lord of the worlds.
The significance of this prayer for a believer is that it helps erase 10 types of sins, as stated in the following hadith The mercy of the worlds of Muhammad (s.g.w.):
“I will teach you what contains ten types of benefits. If you do this, then Allah Almighty will forgive you ten types of sins: the first and the last; old and new; committed consciously and unconsciously; big and small; committed hidden and open" (Abu Dawud).
The tasbih prayer consists of 4 rakats, the peculiarity of which is the pronunciation of the dhikr formula (Subhanallah wa Alhamdulillah wa La ilahya illallah wa Allahu Akbar) 75 times in each rakah:
15 times - until Surah Al-Fatiha
10 times - after an additional surah or verses
10 times - during a bow
10 times - while straightening after bowing from the waist
10 times - during the first prostration
10 times - while sitting between prostrations
10 times - during the second prostration
After the second bow to the ground, stand up and repeat the remaining rakats of the prayer in the same way. As a result, the tasbih formula will be repeated 300 times during this prayer.
It is advisable to read Surah al-Takkasur (Multiplication) in the first rak'ah after Surah Al-Fatiha, Surah al-'Asr (Time) in the second rak'ah, and Surah al-Kafirun in the third rak'ah. (“The Unbelievers”), in the fourth – Surah “al-Ikhlas” (“Sincerity”).
Performing the prayer of praising Allah is possible both with the jamaat (group) and alone, but it is preferable to perform tasbih prayer individually.
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DUA AFTER NAMAZ
WHAT TO READ AFTER NAMAZ
Said in Holy Quran: “Your Lord commanded: “Call upon Me, I will satisfy your duas.” “Speak to the Lord humbly and submissively. Verily, He does not love the ignorant.”
“When My servants ask you (O Muhammad) about Me, (let them know) because I am near and answer the call of those who pray when they call on Me.”
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Dua is worship (of Allah).”
If after fard prayers there is no sunnah of prayers, for example, after as-subh and al-asr prayers, read istighfar 3 times
Meaning: I ask the Almighty for forgiveness.
اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ
“Allahumma antas-Salamu wa minkas-Salamu tabaraktya ya Zal-Jalali wal-Ikram.”
Meaning: “O Allah, You are the One Who has no faults, from You comes peace and security. O He Who possesses Greatness and Generosity."
اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ
“Allahumma ‘aynni ‘ala zikrikya wa shukrikya wa husni ‘ybadatik.”
Meaning: “O Allah, help me to remember You worthily, to thank You worthily and to worship You in the best way.”
Salavat is read both after fard and after sunnah prayers:
اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ
“Allahumma salli ‘ala sayyidina Muhammad wa ‘ala ali Muhammad.”
Meaning: “O Allah, grant more greatness to our master Prophet Muhammad and His family.”
After Salavat they read:
سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ
وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ
مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ
“SubhanAllahi wal-hamdulillahi wa la illaha illa Allahu wa-Llahu Akbar. Wa la hawla wa la quwvata illya billahil ‘aliy-il-‘azim. Masha Allahu kyana wa ma lam Yasha lam yakun.”
Meaning: “Allah is pure from the shortcomings attributed to Him by the unbelievers, praise be to Allah, there is no god but Allah, Allah is above all, there is no strength and protection except from Allah. What Allah wanted will happen and what Allah did not want will not happen.”
After this, read “Ayat al-Kursiy”. The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whoever reads Ayat al-Kursi and Surah Ikhlas after fard prayer will not be prevented from entering Paradise.”
“A’uzu billahi minash-shaitanir-rajim Bismillahir-Rahmanir-Rahim”
“Allahu la ilaha illya hual hayyul kayum, la ta huzuhu sinat-wala naum, lahu ma fis samauati wa ma fil ard, man zallyazi yashfa'u 'yndahu illa bi of them, ya'lamu ma bayna aidihim wa ma halfahum wa la yukhituna bi Shayim-min 'ylmihi illya bima sha, wasi'a kursiyuhu ssama-uati wal ard, wa la yauduhu hifzukhuma wa hual 'aliyul 'azi-ym.'
The meaning of A'uzu: “I seek the protection of Allah from the shaitan, who is far from His Mercy. In the Name of Allah, the Merciful for everyone in this world and the Merciful only for the believers in the End of the World.”
The meaning of Ayat al-Kursi: “Allah - there is no deity except Him, the eternally Living, Existing One. Neither drowsiness nor sleep has power over Him. To Him belongs what is in heaven and what is on earth. Who will intercede before Him without His permission? He knows what happened before people and what will happen after them. People comprehend from His knowledge only what He wills. Heaven and earth are subject to Him. It is not a burden for Him to protect them; He is the Most High.”
The Messenger of Allah (sallallahu alayhi wa sallam) said: “Whoever, after each prayer, says “Subhan-Allah” 33 times, “Alhamdulil-Llah” 33 times, “Allahu Akbar” 33 times, and for the hundredth time says “La ilaha illa Allahu wahdahu” la sharika Lyakh, lahalul mulku wa lahalul hamdu wa hua 'ala kulli shayin kadir, Allah will forgive his sins, even if there are as many of them as foam in the sea.”
Then the following dhikrs are read sequentially246:
33 times “SubhanAllah”;
33 times “Alhamdulillah”;
“Allahu Akbar” 33 times.
After this they read:
لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
“La ilaha illa Allahu wahdahu la sharika Laah, lahalul mulku wa lahalul hamdu wa hua ‘ala kulli shayin kadir.”
Then they raise their hands to chest level, palms up, and read the duas that the Prophet Muhammad (sallallahu alayhi wa sallam) read or any other duas that do not contradict Sharia.
Du'a is service to ALLAH
Du'a is one of the forms of worship of Allah Almighty. When a person makes a request to the Creator, by this action he confirms his belief that only Allah Almighty can give a person everything he needs; that He is the only one on whom one should rely and to whom one should turn with prayers. Allah loves those who turn to Him as often as possible with various (allowed by Shariah) requests.
Du'a is a Muslim's weapon given to him by Allah. Once the Prophet Muhammad (sallallahu alayhi wa sallam) asked: “Do you want me to teach you a remedy that will help you overcome the misfortunes and troubles that have befallen you?” “We want to,” answered the companions. The Prophet Muhammad (sallallahu alayhi wa sallam) replied: “If you read the du’a “La illaha illa anta subhanakya inni kuntu minaz-zalimin247”, and if you read the du’a for a brother in faith who is absent at that moment, then the du’a will be accepted by the Almighty." Angels stand next to the person reading the du’a and say: “Amen. May the same happen to you."
Du'a is an ibadat rewarded by Allah and there is a certain order for its implementation:
The du'a should begin with the words of praise to Allah: "Alhamdulillahi Rabbil 'alamin", then you need to read the salawat to the Prophet Muhammad (sallallahu alayhi wa sallam): "Allahumma salli 'ala ali Muhammadin wa sallam", then you need to repent of your sins: "Astagfirullah" .
It is reported that Fadal bin Ubayd (radiyallahu anhu) said: “(Once) the Messenger of Allah (sallallahu alayhi wa sallam) heard how one person, during his prayer, began to make supplications to Allah, without praising (before) Allah and without turning to Him with prayers for the Prophet (sallallahu alayhi wa sallam), and the Messenger of Allah (sallallahu alayhi wa sallam) said: “This (man) hastened!”, after which he called him to himself and said to him/or: ...to someone else/:
“When any of you (wants) to turn to Allah with a prayer, let him begin by giving praise to his Glorious Lord and glorifying Him, then let him invoke blessings on the Prophet,” (sallallahu alayhi wa sallam), “and only then asks for what he wants.”
Caliph Umar (may Allah's mercy be upon him) said: “Our prayers reach celestial spheres called “Sama” and “Arsha” and are there until we say salawat to Muhammad (sallallahu alayhi wa sallam), and only after that they reach the Divine Throne.”
2. If the du’a contains important requests, then before it begins, you must perform ablution, and if it is very important, you must perform ablution of the whole body.
3. When reading the du'a, it is advisable to turn your face towards the Qibla.
4. Hands should be held in front of the face, palms up. After completing the du'a, you need to run your hands over your face so that the barakah with which the outstretched hands are filled also touches your face. The Messenger of Allah (sallallahu alayhi wa sallam) said: “Truly, your Lord, the Living, the Generous, cannot refuse His servant if he raises his hands in supplication"
Anas (radiyallahu anhu) reports that during dua Prophet(sallallahu alayhi wa sallam) raised his arms so much that the whiteness of his armpits was visible."
5. The request must be made in a respectful tone, quietly, so that others do not hear, and one should not turn one’s gaze to the heavens.
6. At the end of the du’a, you must, as at the beginning, pronounce words of praise to Allah and salawat to the Prophet Muhammad (sallallahu alayhi wa sallam) then say:
سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .
وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ
"Subhana Rabbikya Rabbil 'izatti 'amma yasifuna wa salamun 'alal mursalina wal-hamdulillahi Rabbil 'alamin."
When does Allah accept du'a first?
At certain times: the month of Ramadan, the Night of Laylat-ul-Qadr, the night of the 15th of Sha'ban, both nights of the holiday (Eid al-Adha and Kurban Bayram), the last third of the night, the night and day of Friday, the time from the beginning of dawn to the appearance of the sun, from the beginning of sunset until its end, the period between adhan and iqama, the time when the imam began Juma prayer until its end.
At certain actions: after reading the Koran, while drinking zamzam water, during rain, during sajd, during dhikr.
In certain places: in the places of Hajj (Mount Arafat, Mina and Muzdalif valleys, near the Kaaba, etc.), next to the Zamzam spring, next to the grave of the Prophet Muhammad (sallallahu alayhi wa sallam).
Du'a after prayer
“Sayidul-istigfar” (Lord of prayers of repentance)
اَللَّهُمَّ أنْتَ رَبِّي لاَاِلَهَ اِلاَّ اَنْتَ خَلَقْتَنِي وَاَنَا عَبْدُكَ وَاَنَا عَلىَ عَهْدِكَ وَوَعْدِكَ مَااسْتَطَعْتُ أعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَاَبُوءُ بِذَنْبِي فَاغْفِرْليِ فَاِنَّهُ لاَيَغْفِرُ الذُّنُوبَ اِلاَّ اَنْتَ
“Allahumma anta Rabbi, la ilaha illya anta, halyaktani wa ana abduk, wa ana a’la a’khdike wa wa’dike mastata’tu. A’uzu bikya min sharri ma sanat’u, abuu lakya bi-ni’metikya ‘aleyya wa abu bizanbi fagfir lii fa-innahu la yagfiruz-zunuba illya ante.”
Meaning: “My Allah! You are my Lord. There is no god other than You worthy of worship. You created me. I'm your slave. And I try to the best of my ability to keep my oath of obedience and fidelity to You. I resort to You from the evil of the mistakes and sins I have committed. I thank You for all the blessings You have given, and I ask you to forgive my sins. Grant me forgiveness, for there is no one but You who forgives sins.”
أللَّهُمَّ تَقَبَّلْ مِنَّا صَلاَتَنَا وَصِيَامَنَا وَقِيَامَنَا وَقِرَاءتَنَا وَرُكُو عَنَا وَسُجُودَنَا وَقُعُودَنَا وَتَسْبِيحَنَا وَتَهْلِيلَنَا وَتَخَشُعَنَا وَتَضَرَّعَنَا.
أللَّهُمَّ تَمِّمْ تَقْصِيرَنَا وَتَقَبَّلْ تَمَامَنَا وَ اسْتَجِبْ دُعَاءَنَا وَغْفِرْ أحْيَاءَنَا وَرْحَمْ مَوْ تَانَا يَا مَولاَنَا. أللَّهُمَّ احْفَظْنَا يَافَيَّاضْ مِنْ جَمِيعِ الْبَلاَيَا وَالأمْرَاضِ.
أللَّهُمَّ تَقَبَّلْ مِنَّا هَذِهِ الصَّلاَةَ الْفَرْضِ مَعَ السَّنَّةِ مَعَ جَمِيعِ نُقْصَانَاتِهَا, بِفَضْلِكَ وَكَرَمِكَ وَلاَتَضْرِبْ بِهَا وُجُو هَنَا يَا الَهَ العَالَمِينَ وَيَا خَيْرَ النَّاصِرِينَ. تَوَقَّنَا مُسْلِمِينَ وَألْحِقْنَا بِالصَّالِحِينَ. وَصَلَّى اللهُ تَعَالَى خَيْرِ خَلْقِهِ مُحَمَّدٍ وَعَلَى الِهِ وَأصْحَابِهِ أجْمَعِين .
“Allahumma, takabbal minna Salyatana wa syamana wa kyamana wa kyraatana wa ruku'ana wa sujudana wa ku'udana wa tasbihana vatahlilyana wa tahashshu'ana wa tadarru'ana. Allahumma, tammim taksirana wa takabbal tamamana vastajib du'aana wa gfir ahyaana wa rham mautana ya maulana. Allahumma, hfazna ya fayyad min jami'i l-balaya wal-amrad.
Allahumma, takabbal minna hazihi salata al-fard ma'a ssunnati ma'a jami'i nuksanatiha, bifadlikya vakyaramikya wa la tadrib biha vujuhana, ya ilaha l-'alamina wa ya khaira nnasyrin. Tawaffana muslimina wa alkhikna bissalihin. Wasallahu ta’ala ‘ala khairi khalkihi mukhammadin wa ‘ala alihi wa askhabihi ajma’in.”
Meaning: “O Allah, accept from us our prayer, and our fasting, our standing before You, and the reading of the Koran, and bow from the waist, and bowing to the ground, and sitting before You, and praising You, and recognizing You as the only One, and our humility, and our respect! O Allah, fill our gaps in prayer, accept our correct actions, answer our prayers, forgive the sins of the living and have mercy on the deceased, O our Lord! Oh Allah, oh Most Generous, protect us from all troubles and illnesses.
O Allah, accept our prayers farz and sunnah, with all our omissions, according to Your mercy and generosity, but do not throw our prayers in our faces, O Lord of the worlds, O best of Helpers! May we rest as Muslims and join us among the righteous. May Allah Almighty bless the best of his creations to Muhammad, his relatives and all his companions.”
اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ, وَمِنْ عَذَابِ جَهَنَّمَ, وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ, وَمِنْ شَرِّفِتْنَةِ الْمَسِيحِ الدَّجَّالِ
"Allahumma, innn a'uzu bi-kya min "azabi-l-kabri, wa min 'azabi jahanna-ma, wa min fitnati-l-makhya wa-l-mamati wa min sharri fitnati-l-masihi-d-dajjali !
Meaning: “O Allah, verily, I seek refuge in You from the torment of the grave, from the torment of hell, from the temptations of life and death, and from the evil temptation of al-Masih d-Dajjal (Antichrist).”
اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ, وَ أَعُوذُ بِكَ مِنَ الْخُبْنِ, وَ أَعُوذُ بِكَ مِنْ أَنْ اُرَدَّ اِلَى أَرْذَلِ الْعُمْرِ, وَ أَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذابِ الْقَبْرِ
“Allahumma, inni a'uzu bi-kya min al-bukhli, wa a'uzu bi-kya min al-jubni, wa a'uzu bi-kya min an uradda ila arzali-l-'die wa a'uzu bi-kya min fitnati-d-dunya wa 'azabi-l-kabri."
Meaning: “O Allah, verily, I resort to You from stinginess, and I resort to You from cowardice, and I resort to You from helpless old age, and I resort to You from the temptations of this world and the torments of the grave.”
اللهُمَّ اغْفِرْ ليِ ذَنْبِي كُلَّهُ, دِقَّهُ و جِلَّهُ, وَأَوَّلَهُ وَاَخِرَهُ وَعَلاَ نِيَتَهُ وَسِرَّهُ
“Allahumma-gfir li zanbi kulla-hu, dikka-hu wa jillahu, wa avalya-hu wa ahira-hu, wa ‘alaniyata-hu wa sirra-hu!”
Meaning O Allah, forgive me all my sins, small and large, first and last, obvious and secret!
اللهُمَّ اِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ, وَبِمُعَا فَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَاُحْصِي ثَنَا ءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِك
“Allahumma, inni a'uzu bi-rida-kya min sahati-kya wa bi-mu'afati-kya min 'ukubati-kya wa a'uzu bi-kya min-kya, la uhsy sanaan 'alai-kya Anta kya- ma asnayta 'ala nafsi-kya.”
Meaning O Allah, verily, I seek refuge in Your favor from Your indignation and Your forgiveness from Your punishment, and I seek refuge in You from You! I cannot count all the praises that You are worthy of, for only You Yourself have given them to Yourself in sufficient measure.
رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْلَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ
“Rabbana la tuzig kulubana ba’da from hadeitan wa hablana min ladunkarakhmanan innaka entel-wahab.”
Meaning: “Our Lord! Once You have directed our hearts to the straight path, do not turn them away (from it). Grant us mercy from You, for truly You are the giver.”
رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ
عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ
تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا
أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ .
“Rabbana la tuakhyzna in-nasina au akhta'na, Rabbana wa la tahmil 'alayna isran kema hamaltahu 'alal-lyazina min kablina, Rabbana wa la tuhammilna malya takatalana bihi wa'fu'anna uagfirlyana warhamna, ante maulana fansurna 'alal kaumil kafirin "
Meaning: “Our Lord! Don't punish us if we forget or make a mistake. Our Lord! Do not place on us the burdens that you placed on previous generations. Our Lord! Don't lay on us what we can't do. Have pity, forgive us and have mercy, You are our ruler. So help us against the unbelieving people.”
1. Ya. Syn.
2. I swear by the wise Koran!
3. Verily, you are one of the messengers
4. on a straight path.
5. It is sent down by the Mighty, the Merciful,
6. So that you warn people whose fathers no one warned, because of which they remained careless ignoramuses.
7. The Word has come true to most of them, and they will not believe.
8. Verily, We have placed fetters on their necks up to their chins, and their heads are raised up.
9. We set a barrier in front of them and a barrier behind them and covered them with a veil, so that they cannot see.
10. They don’t care whether you warned them or not. They don't believe.
11. You can only warn the one who followed the Reminder and feared the Merciful, without seeing Him with their own eyes. Please him with the news of forgiveness and a generous reward.
12. Verily, We give life to the dead and record what they did and what they left behind. We have counted every thing in a clear guide (the Preserved Tablet).
13. As a parable, give them the inhabitants of the village to whom the messengers came.
14. When We sent two messengers to them, they considered them liars, so We reinforced them with a third. They said: “Verily, we have been sent to you.”
15. They said: “You are people like us. The Merciful has not sent down anything, and you are just lying.”
16. They said: “Our Lord knows that we have indeed been sent to you.
17. We are entrusted only with the clear transmission of revelation.”
18. They said: “Indeed, we have seen a bad omen in you. If you do not stop, we will certainly stone you and you will suffer painful suffering from us.”
19. They said: “Your evil omen will turn against you. Really, if you are warned, do you consider it a bad omen? Oh no! You are people who have transgressed the boundaries of what is permitted!”
20. A man came in a hurry from the outskirts of the city and said: “O my people! Follow the messengers.
21. Follow those who do not ask you for reward and follow the straight path.
22. And why should I not worship Him who created me and to whom you will be returned?
23. Will I really worship other gods besides Him? After all, if the Merciful One wishes to harm me, then their intercession will not help me in any way, and they will not save me.
24. Then I will find myself in an obvious error.
25. Indeed, I have believed in your Lord. Listen to me."
26. He was told: “Enter Paradise!” He said: "Oh, if only my people knew
27. why my Lord has forgiven me (or that my Lord has forgiven me) and that He has made me one of the honoured!”
28. After him, We did not send down any army from heaven against his people, nor did We intend to send them down.
29. There was only one voice, and they died out.
30. Woe to the slaves! Not a single messenger came to them whom they did not mock.
31. Do they not see how many generations We have destroyed before them and that they will not return to them?
32. Verily, they will all be gathered from Us.
33. A sign for them is the dead earth, which We revived and brought from it grain on which they eat.
34. We created in it gardens of palm trees and vines and caused springs to flow from them,
35. that they may eat their fruits and what they have created with their own hands (or that they may eat fruits that they have not created with their own hands). Won't they be grateful?
36. Great is He who created in pairs what the earth grows, themselves and what they do not know.
37. A sign for them is the night, which We separate from the day, and so they plunge into darkness.
38. The sun floats to its abode. This is the decree of the Mighty, the Knowing.
39. We have predetermined positions for the moon until it again becomes like an old palm branch.
40. The sun does not have to catch up with the moon, and the night does not run ahead of the day. Everyone floats in orbit.
41. It is a sign for them that We carried their offspring in an overflowing ark.
42. We created for them in his likeness what they sit on.
43. If We wish, we will drown them, and then no one will save them, and they themselves will not be saved,
44. unless We show them mercy and allow them to enjoy the benefits until a certain time.
45. When it is said to them, “Beware of what is before you and what is after you, so that you may receive mercy,” they do not answer.
46. Whatever sign comes to them from the signs of their Lord, they certainly turn away from it.
47. When they are told: “Spend from what Allah has provided for you,” the disbelievers say to the believers: “Shall we feed the one whom Allah would feed if He willed? Truly, you are only in obvious error."
48. They say: “When will this promise come true, if you are telling the truth?”
49. They have nothing to expect except one voice, which will amaze them when they argue.
50. They will neither be able to leave a will nor return to their families.
51. The Horn will be blown, and now they rush to their Lord from the graves.
52. They will say: “Woe to us! Who raised us from the place where we slept? This is what the Most Gracious promised, and the messengers spoke the truth.”
53. There will be only one voice, and they will all be gathered from Us.
54. Today no injustice will be done to any soul, and you will only be rewarded for what you have done.
55. Indeed, the inhabitants of Paradise today will be busy in pleasure.
56. They and their spouses will lie in the shadows on couches, leaning.
57. There is fruit there for them and everything they require.
58. The merciful Lord greets them with the word: “Peace!”
59. Separate yourself today, O sinners!
60. Did I not command you, O sons of Adam, not to worship Satan, who is your open enemy,
61. and worship Me? This is the straight path.
62. He has already misled many of you. Don't you understand?
63. This is Gehenna, which was promised to you.
64. Burn in it today because you disbelieved.”
65. Today We will seal their mouths. Their hands will speak to Us, and their feet will testify of what they have acquired.
66. If We wish, We will deprive them of their sight, and then they will rush to the Path. But how will they see?
67. If We wish, We will disfigure them in their places, and then they will neither be able to move forward nor return.
68. To the one to whom We bestow long life, We give the opposite appearance. Don't they understand?
69. We did not teach him (Muhammad) poetry, and it is not fitting for him to do so. This is nothing but a Reminder and a clear Quran,
70. So that he may warn those who are alive, and so that the Word may be fulfilled regarding those who disbelieve.
71. Do they not see that from what Our hands (We Ourselves) have done, We have created cattle for them, and that they own them?
72. We made it subject to them. They ride some of them and feed on others.
73. They bring them benefit and drink. Won't they be grateful?
74. But they worship other gods instead of Allah in the hope that they will be helped.
75. They cannot help them, although they are a ready army for them (the pagans are ready to fight for their idols, or the idols will be in Last life ready army against the pagans).
76. Don’t let their speeches sadden you. We know what they hide and what they reveal.
77. Doesn’t man see that We created him from a drop? And now he openly bickers!
78. He gave Us a parable and forgot about his creation. He said, “Who will revive the bones that have decayed?”
79. Say: “He who created them the first time will give them life. He knows about every creation."
80. He created fire for you from green wood, and now you kindle fire from it.
81. Is He who created the heavens and the earth incapable of creating others like them? Of course, because He is the Creator, the Knower.
82. When He desires something, then He should say: “Be!” - how it comes true.
83. Great is He, in Whose Hand is power over every thing! To Him you will be returned.