On this day, the Orthodox congratulate mothers, sisters, wives, familiar girls and women on this amazing holiday.

Solomiya, Susanna and others. These charitable women beheld with their own eyes martyrdom Christ the Savior. They saw the eclipse of the sun, the great earthquake and the resurrection of the righteous at the moment when the Messiah was crucified on the fateful cross.

These wives received in their homes God's Son and lovingly stood at the crucifixion, when the scribes and soldiers showed unprecedented malice. The day of the holy myrrh-bearing women is a special event in the Orthodox tradition, it is extremely revered. These holy mothers symbolize good news and heroic selflessness.

history of the holiday

Most worldly people celebrate Women's Day on March 8th. The triumph came just over 100 years ago thanks to the hard work of iconic feminists from Germany. This holiday symbolizes the liberation of all women from church "slavery". However, March 8 is celebrated only in Russia and is not an international day.

Believers honor not only solemn Sunday itself, but also the following week. Among Orthodox people It is customary to congratulate their mothers, grandmothers, sisters, daughters and faithful spouses.

About women in Orthodoxy:

On this day, holy women are especially revered, who earlier than all others learned about the divine Resurrection of Christ the Savior. Seeing incredible miracle, they became his first preachers and servants. In the new apostolic vocation these wives bore the glad tidings of the power of the Most High.

  • The first follower of the Messiah was Mary Magdalene, who is known for her great remorse for a dissolute life and acceptance of church covenants.
  • The second female preacher of the Son of God is Maria Kleopova. Her genealogy causes a lot of controversy: according to some sources, she is the sister of Magdalena, according to others, the wife of her brother Joseph the Betrothed. Other people spoke of her as the mother of Jacob, Judas, or Simon.
  • On Orthodox Women's Day, the name of Joanna, who was a faithful disciple of the Messiah, is remembered. She accompanied other Christian novices, and secretly buried the head of the holy Baptist, who fell at the hands of the merciless Herod.
  • On this holiday, a high religious honor is given to Salome, the mother of James and John - faithful disciples and eternal apostles of the Savior. The Risen Christ appeared to her immediately after Mary Magdalene saw Him.
  • The Orthodox feast of the Myrrh-Bearing Women honors the memory of the sisters Lazarus, Martha and Mary. The Savior honored these girls with his most luminous presence, he endowed them with honest sermons. The sisters sincerely believed in the Son of God after Christ resurrected Lazarus.
  • Susanna is another sacred woman's name mentioned in the gospel. Luke speaks of this mother, praising her as an eternal servant of the Messiah.

All of them are the personalities thanks to whom the Feast of the Myrrh-Bearing Women gained wide popularity.

Important! There is a widespread legend that the Church discriminates against the rights of women in every possible way. These attacks are based on their exclusion from the priesthood. Western world leads an aggressive fight against such a dogmatic judgment, belittling the dignity of a man. However, Orthodoxy has always exalted the Mother of God and placed her above all the seraphim surrounding the throne of the Almighty Lord. There are no gender differences in the process of ascent to God.

The event that gave rise to the celebration

Myrrhbearers - women who lived in those places where Jesus Christ preached his own teaching. They are happy and big love met the Savior in their homes, considered Him the true Messiah, faithfully served him and followed in his footsteps without hindrance.

  • All these women witnessed the suffering of God's Son on Calvary. The next morning they came to the body, which they removed after the crucifixion, and buried Him. Soon the myrrh-bearing women visited the Holy Sepulcher to perform the ritual of Anointing, as traditional Jewish customs commanded. This episode gave the name to the Orthodox celebration.

Icon of the Holy Myrrh-Bearing Women

  • Myrrh-bearing women were colossally revered in the territory Orthodox Russia. Religious morality and strict traditions are deeply rooted in the minds of our people. The women of Russia have long been distinguished by great piety and spirituality, which was reflected in the great reverence for this celebration. Ordinary peasant women, representatives of the nobility, merchants and bourgeoisie led a righteous life, fearing sinful deeds. In their hearts a yearning was born good deeds, donations, merciful deeds that pleased the Supreme Father.
  • The Orthodox tradition was extremely chaste about the sacred sacrament of marriage. The Russian woman was distinguished by her faithfulness to her word, given on the altar, which marks the precepts of Christ. These ideals are still found today.

Myrrh-bearing women are praised for their incomparable meekness, humble disposition, endless patience and forgiveness. For these charitable qualities, they became a holy example for praise.

More about women glorified as saints:

holiday activities

The Day of the Holy Myrrh-bearing Women is officially considered international and is celebrated in many countries. the globe. The fair sex give life, bring the ideals of kindness and full love, protect home and are a strong support for the spouse and children.

The Mother of God is the brightest and most significant example, embodying the ideal of the feminine. She demonstrated all-consuming love and endless self-sacrifice by giving birth and seeing off the Son of God on the cross.

  • During the Myrrh-bearing week, time was set aside for a liturgy in honor of the memory of the dead. To do this, each visit to without fail held a funeral magpie.
  • On Parents' Saturday people went to cemeteries and left colored eggs on the graves. This tradition has something to do with pagan roots, glorifying their own ancestors. The celebration also has a basis in the symbolic deification of nature and the onset of the agricultural period.
  • Orthodox women's holiday is celebrated annually in all Christian churches Russian Federation, as well as beyond. Zealous pilgrims and ordinary laity flock to places of faith. Parishioners humbly seek support in dialogues with local ministers. The shepherds conducting liturgical rituals congratulate the faithful on their triumph, wish them light and great joy.
  • The Church celebrates not only the exploits of biblical wives, but also all mothers who work for the good of the Christian faith. The clergy especially emphasize the importance of women's participation in the affairs of the Church. For Orthodoxy, it is a stronghold of chastity, spiritual purity and fidelity.
  • In Sunday schools, teachers prepare a concert for mothers, grandmothers and sisters together with young students. Scenes are enacted here Sacred Texts, where gospel heroines are glorified, holy women are the successors of the human race.
Attention! This day is official, Christians congratulate their mothers, spouses, sisters, grandmothers, etc. For the Church, this celebration symbolizes true chastity, moral purity and boundless love of the feminine.

The celebration of the Myrrh-Bearing Women will be celebrated on May 12, 2019. At the celebration, the names of the biblical mothers who received Christ in their home, led Him to Golgotha ​​and anointed his body will be remembered.

Holy Myrrh-bearing Women. Orthodox Women's Day

In the third week (in church calendar Sunday is called a week) after Easter, our Church glorifies the feat of the holy myrrh-bearing women: Mary Magdalene, Mary Cleopova, Salome, Joanna, Martha and Mary, Susanna and others.

These are the same women who witnessed death on the cross The Savior, who saw how the sun darkened, the earth shook, stones crumbled, and many righteous people rose from the dead when Jesus Christ was crucified and died on the cross. These are the very women whose homes the Divine Teacher visited for their love for Him, who followed Him to Golgotha ​​and did not depart from the cross, despite the malice of the scribes and elders of the Jews, and the brutality of the soldiers. These are the same women who, loving Christ with pure, holy love, decided to go dark to the Holy Sepulcher, overcoming the horror by the grace of God that made the apostles run away in fear, hide behind closed doors, and forget about their student duty.

Weak, fearful women, by a miracle of faith, before our eyes grow into evangelizing wives, giving us an image of courageous and selfless service to God. It was to these women that the Lord first appeared, and then to Peter and the other disciples. Before anyone, before any of the men in the world, they learned about the Resurrection. And having learned, they became the first and strong preachers, began to serve Him already in a new, higher - apostolic calling, they carried the news of the Resurrection of Christ. Well, aren't SUCH women worthy of our memory, admiration and imitation?

Why do all the evangelists pay so much attention to the coming of the myrrh-bearing women to the Holy Sepulcher, and two of them add a story about how Mary Magdalene was chosen to be the first to see the Risen One? After all, Christ did not choose these women and did not call them to follow Him, like the apostles and 70 disciples? They themselves followed Him as their Savior and the Son of God, despite His apparent poverty, simplicity, and the obvious hostility of the high priests towards Him.

Imagine what these women had to experience, standing at the Cross of the Savior and seeing all the shame, horror and, finally, the death of their beloved Teacher?! When the Son of God gave up his spirit, they hurried home to prepare spices and myrrh, while Mary Magdalene and Mary Josiah watched where the body of Jesus was laid in the tomb. They left only after the onset of complete darkness, in order to return to the tomb before dawn.

“And now, more disciples – apostles! – remained at a loss, Peter himself wept bitterly over his denial, but the women were already hastening to the tomb of the Teacher. Is fidelity not the highest Christian virtue? When the word "Christians" was not yet used, they were called - "faithful." Liturgy of the Faithful. One of the illustrious ascetic fathers told his monks that in end times there will be saints, and their glory will surpass the glory of all who were before, because then there will be no miracles and signs, but they will remain faithful. How many feats of fidelity have been accomplished by good Christian women over the centuries of the history of the Church!” - writes historian Vladimir Makhnach.

Sin came into the world with a woman. She was the first to be tempted and tempted her husband to fall away from the will of God. But the Savior was born from the Virgin. He had a Mother. To the remark of the iconoclast king Theophilus: “Much evil came into the world from women,” nun Cassia, the future creator of the canon Great Saturday“With a wave of the sea,” she answered weightily: “Through a woman, the highest good also happened.”

The path of the myrrh-bearing women was neither mysterious nor complicated, but quite simple and understandable to each of us. These women, so different in life, served and helped their beloved Teacher in everything, took care of His needs, relieved Him way of the cross, sympathized with all His trials and torments. We remember how Mary, sitting at the feet of the Savior, listened with her whole being to His teaching about eternal life. And another Mary - Magdalene, anointing the Teacher's feet with precious ointment and wiping them with her long, wonderful hair, and how she wept on the way to Golgotha, and then ran at the dawn of the day of resurrection to the tomb of the tortured Jesus. And all of them, frightened by the disappearance of Christ from the tomb, weeping in inexpressible despair and amazed at the appearance of the Crucified on the way, when they were in a hurry to announce to the apostles what had happened.

Hieromartyr Seraphim (Chichagov) drew attention Soviet women: “They are all the more dear to us and close to our hearts because they were the same ordinary people, like us, with all human weaknesses and shortcomings, but out of boundless love for Christ, they were completely reborn, changed morally, achieved righteousness and justified on themselves every word of the teaching of the Son of God. By this rebirth, the holy myrrh-bearing women irrefutably proved to all the followers of Christ that the same saving rebirth is not only possible for them, but also obligatory on condition of their sincerity, and that it is accomplished by the grace-filled power of the gospel denunciation, admonishment, strengthening, inspiration or inducement to spiritual exploits. and the ascetics acquire the Kingdom of God, which is truth, peace, and joy in the Holy Spirit.”

They attained sincerity through their love for Christ, and by perfect repentance they got rid of and were healed of their passions. And forever they will serve everything Christendom an example of strong and lively love, Christian women's care for a person, an example of repentance!

For many centuries we had an Orthodox folk women's holiday, kind, bright, associated with the most important event in human history, the Resurrection of Christ - the week of holy myrrh-bearing women. Genuine International Women's Day. It is very important to revive it, because the calendar is the most precious asset of our culture. “Through the calendar, the cult influences culture, determines our life, the life of our country,” writes Vladimir Makhnach. - From the order of worship, from liturgical texts - to folk customs to the upbringing of children, to the moral health of society. And we, of course, should preserve everything that is left of our calendar, and gradually restore what is lost, stolen, perverted ... Our state, of course, is secular, but the country is Orthodox. And the state exists to serve the society, the nation.”

In the meantime, let's congratulate all the good Orthodox women with the day of the holy myrrh-bearing women. And celebrate. And rejoice. This year, the 3rd week of Easter (that is, the third Sunday) falls on May 7th.


Orthodox Women's Day, Day of the Myrrh-bearing Women:
April 30, 2017

(The editors of the portal "Orthodoxy and the World" | August 18, 2013)

What date is Orthodox Women's Day (Day of the Myrrh-bearing Women) celebrated? You will learn about it if you read this article of the Orthodoxy and the World portal.

In the third week (in the church calendar, Sunday is called a week) after Easter, our Church glorifies the feat of the holy myrrh-bearing women: Mary Magdalene, Mary Cleopova, Salome, Joanna, Martha and Mary, Susanna and others.

E those same women who witnessed the death of the Savior on the Cross, who saw how the sun darkened, the earth shook, stones crumbled, and many righteous people rose from the dead when Jesus Christ was crucified and died on the cross. These are the very women whose homes the Divine Teacher visited for their love for Him, who followed Him to Golgotha ​​and did not depart from the cross, despite the malice of the scribes and Jewish elders, and the brutality of the soldiers. These are the same women who, loving Christ with pure, holy love, decided to go dark to the Holy Sepulcher, overcoming the horror by the grace of God that made the apostles run away in fear, hide behind closed doors, and forget about their student duty.

With weak, timid women, by a miracle of faith, before our eyes grow into wives-evangelizers, giving us an image of courageous and self-sacrificing service to God. It was to these women that the Lord first appeared, and then to Peter and the other disciples. Before anyone, before any of the men in the world, they learned about the Resurrection. And having learned, they became the first and strong preachers, began to serve Him already in a new, higher - apostolic calling, they carried the news of the Resurrection of Christ. Well, aren't SUCH women worthy of our memory, admiration and imitation?

P why do all the evangelists pay so much attention to the coming of the myrrh-bearing women to the Holy Sepulcher, and two of them add a story about how Mary Magdalene was chosen to be the first to see the Risen One? After all, Christ did not choose these women and did not call them to follow Him, like the apostles and 70 disciples? They themselves followed Him as their Savior and the Son of God, despite His apparent poverty, simplicity, and the obvious hostility of the high priests towards Him.

P Imagine what these women had to experience, standing at the Cross of the Savior and seeing all the shame, horror and, finally, the death of their beloved Teacher?! When the Son of God gave up his spirit, they hurried home to prepare spices and myrrh, while Mary Magdalene and Mary Josiah watched where the body of Jesus was laid in the tomb. They left only after the onset of complete darkness, in order to return to the tomb before dawn.

« And behold, more disciples - apostles! - remained at a loss, Peter himself wept bitterly over his denial, but the women were already hastening to the tomb of the Teacher. Isn't loyalty the highest Christian virtue? When the word "Christians" was not yet used, they were called "faithful". Liturgy of the Faithful. One of the illustrious ascetic fathers told his monks that in the last times there will be saints, and their glory will surpass the glory of all those who were before, because then there will be no miracles and signs, but they will remain faithful. How many feats of fidelity have been accomplished by good Christian women over the centuries of the history of the Church!” — writes historian Vladimir Makhnach.

With sin came into the world as a woman. She was the first to be tempted and tempted her husband to fall away from the will of God. But the Savior was born from the Virgin. He had a Mother. To the remark of the iconoclast king Theophilus: “Much evil came into the world from women,” nun Cassia, the future creator of the canon of Great Saturday “By the Wave of the Sea,” replied weightily: “The highest good also came through a woman.”

P The essence of the myrrh-bearing women was neither mysterious nor complex, but quite simple and understandable to each of us. These women, so different in life, served and helped their beloved Teacher in everything, took care of His needs, facilitated His way of the Cross, sympathized with all His trials and torments. We remember how Mary, sitting at the feet of the Savior, listened with her whole being to His teaching about eternal life. And another Mary - Magdalene, anointing the Teacher's feet with precious ointment and wiping them with her long, wonderful hair, and how she wept on the way to Golgotha, and then ran at the dawn of the day of resurrection to the tomb of the tortured Jesus. And all of them, frightened by the disappearance of Christ from the tomb, weeping in inexpressible despair and struck by the appearance of the Crucified on the way, when they were in a hurry to announce to the apostles what had happened.

With Hieromartyr Seraphim (Chichagov) drew the attention of Soviet women: “They are all the more dear to us and close to our hearts because they were just as simple people as we are, with all human weaknesses and shortcomings, but out of boundless love for Christ they were completely reborn, changed morally, attained righteousness, and justified by themselves every word of the teaching of the Son of God. By this rebirth, the holy myrrh-bearing women irrefutably proved to all the followers of Christ that the same saving rebirth is not only possible for them, but also obligatory on condition of their sincerity, and that it is accomplished by the grace-filled power of the gospel denunciation, admonishment, strengthening, inspiration or inducement to spiritual exploits. and the ascetics acquire the Kingdom of God, which is truth, peace, and joy in the Holy Spirit.”

O nor have they attained sincerity through their love for Christ, and through perfect repentance have been delivered and healed of the passions. And forever they will serve the entire Christian world as an example of strong and living love, Christian women's care for a person, an example of repentance!

D For many centuries we have had an Orthodox folk women's holiday, kind, bright, associated with the most important event in the history of man, the Resurrection of Christ - the week of holy myrrh-bearing women. Genuine International Women's Day. It is very important to revive it, because the calendar is the most precious asset of our culture. “Through the calendar, the cult influences culture, determines our life, the life of our country,” writes Vladimir Makhnach. - From the order of worship, from liturgical texts - to folk customs, to the upbringing of children, to the moral health of society. And we, of course, should preserve everything that is left of our calendar, and gradually restore what is lost, stolen, perverted ... Our state, of course, is secular, but the country is Orthodox. And the state exists to serve the society, the nation.”

BUT for now, let's congratulate all good Orthodox women on the day of the holy myrrh-bearing women. And celebrate. And rejoice. This year, the 3rd week of Easter (that is, the third Sunday) falls on May 7th.

Marina Gorinova. Newspaper "Blagovest"

SUNDAY OF WOMEN-BEARERS.
Sermon by Metropolitan Anthony of Surozh

2nd Sunday after Easter. May 15, 1974

H Her convictions and not even a deep conviction can overcome the fear of death, shame, but only love can make a person faithful to the end, without limit, without looking back. Today we solemnly, reverently celebrate the memory of Saints Nicodemus, Joseph of Arimathea and the myrrh-bearing women.

And Osif and Nicodemus were secret disciples of Christ. While Christ preached to the crowds and was the object of hatred and increasing vindictiveness of His opponents, they timidly went to Him at night, when no one could notice their coming. But when suddenly Christ was taken, when He was seized and brought to death, crucified and killed, these two people, who during His life were timid disciples who did not decide their fate, suddenly out of devotion, out of gratitude, out of love for Him , in amazement before Him, turned out to be stronger than His closest disciples. They forgot fear and opened up to everyone when others were hiding. Joseph of Arimathea came to ask for the body of Jesus, Nicodemus came, who only dared to visit Him at night, and together with Joseph they buried their Teacher, whom they never refused again.

And myrrh-bearing women, about whom we know so little: one of them was saved by Christ from eternal perdition, from demonic possession; others followed Him: the mother of James and John and others, listening, accepting His teaching, becoming new people, learning Christ's only commandment about love, but about such love, which they did not know in their past, righteous or sinful, life. And they, too, were not afraid to stand at a distance - while Christ was dying on the cross and there was no one from His disciples, except John. They were not afraid to come and anoint the body of Jesus, rejected by people, betrayed by His own, condemned by strangers, a criminal.

P Later, two disciples, when the news of the resurrection of Christ reached them, quickly hurried to the tomb; one was John, who stood at the cross, the one who became an apostle and preacher of divine love and whom Jesus loved; and Peter, who denied his Master three times, about whom the myrrh-bearing women were told to “proclaim to My disciples and Peter,” because others hid from fear, and Peter denied his Teacher three times in front of everyone and could no longer consider himself a disciple: And bring him news of forgiveness...

And when this news reached him - how he rushed to the empty tomb to make sure that the Lord had risen and that it was still possible, that it was not too late to repent, that it was not too late to return to Him, that it was not too late to become His faithful disciple again. And indeed, later, when he met Christ by the Sea of ​​Tiberias, Christ did not ask about his betrayal, but only about whether he still loves Him ...

L love turned out to be stronger than fear and death, stronger than threats, stronger than fear in the face of any danger, and where reason, conviction did not save the disciples from fear, love overcame everything ... So throughout the history of the world, both pagan and Christian, love wins. Old Testament tells us that love, like death, is strong: it alone can fight death - and win.

And therefore, when we test our conscience in relation to Christ, in relation to our Church, in relation to those closest or distant people, to the homeland - let us raise the question not about our convictions, but about our love. And whoever has a heart so loving, so faithful and unshakable in love, as was the case with timid Joseph, with the secret disciple Nicodemus, with the quiet myrrh-bearing women, with the traitor Peter, with young John - whoever has such a heart, he will stand against torture , against fear, against threats, will remain faithful to his God, and his Church, and to his neighbors, and to those far away, and to everyone.

BUT in whom there will be only strong convictions, but a cold heart, a heart that is not kindled with such love that can burn any fear, know that he is still fragile, and ask God for this gift of weak, fragile, but so true, such invincible love. Amen.


The day of the holy myrrh-bearing women is always celebrated Orthodox Church on the third Sunday after Easter. On this day, we remember all those believers and kind women who, after the burial of the Lord, “very early” in the morning went to the tomb in order, according to pious tradition, to anoint the body of the Reposed with fragrant aromas - peace. That is why we actually call the holy women myrrh-bearers. But a great miracle happened: the Lord was resurrected - and the first to know about it (after Holy Mother of God), it was precisely the myrrh-bearing women who came to the coffin with aromas that became. Here, in fact, Short story this holiday, but there is also a backstory. That is, of course, these pious and good women are glorified by the Church for their selfless and good service to the Lord, not only after His death and after the Resurrection, but also during His difficult earthly life. This ministry was, perhaps, hardly noticeable, in contrast to the ministry of the apostles, who were always “in sight”, next to the Lord, and preached, and persuaded, and argued, and performed miracles ... Women always seemed to remain in the shadows, but it was precisely they greatly eased the hardships of the daily everyday life of the Savior, Who, according to His own word, sometimes had no “where to lay his head.” That is, we, in the person of the holy myrrh-bearing women, glorify the best feminine qualities: selfless love, deep faith, modesty, patience and constancy in doing good.

And if we are talking about myrrh-bearing women not only in a biblical context, but also in an everyday-historical context, then, of course, every woman: grandmother, mother, wife, sister, daughter is called to this special service, to a special mission, if you like. which cannot be replaced by anything. After all, every woman is called to be a myrrh-bearer, where by peace we understand the wealth of faith and selfless love with unlimited patience - that fragrant composition that makes our sick life, distorted by passions, at least a little brighter and better.


... let's say a little about our daughters at the end. I so want them to keep that purity and good spontaneity that the Lord gave them, but not just keep it, but multiply it with their faith, obedience, diligence with constancy. Because this is precisely what makes even the youngest of our dear wives myrrh-bearers. And how can one not remember the words of the Apostle Peter:
“Let your adornment be not outward braiding of hair, not golden headdresses or finery in clothes, but a man hidden in the heart, in the incorruptible beauty of a meek and silent spirit” (1 Pet. 3: 3-4).
In a word, dear women, our daughters, sisters, wives, mothers and grandmothers! What a blessing to have you! May God grant you to keep, carry and spread patiently the precious world of faith, self-sacrificing love and patience. And perhaps, by discovering and showing the restless world the beauty and height of women's vocation and ministry, you will inspire many people, even if they are still far from the Church, to glorify the Lord. Because these people, perhaps, will see and understand that God has planned something most sublime and beautiful, joyful and holy about each of us and about all of us together! And the whole point is only to listen sensitively to this plan of God, to believe in it, to trust and, step by step, in patience and constancy, begin to put it into practice.
Priest Dimitry Shishkin

The Day of the Myrrh-Bearing Women, celebrated on the third Sunday (fifteenth day) after, is a traditional Orthodox common women's holiday with a long history. The holy myrrh-bearers - courageous women who followed Jesus to Golgotha ​​- were faithful disciples of Christ, helpers in sermons and witnesses of His suffering on the Cross. They did not leave Him even after the crucifixion. Their faith was rewarded. It was the myrrh-bearing women who first learned the news of the resurrection of Jesus when they came to the tomb in the morning to anoint his body with myrrh oil.

The image of these women has become collective, so on the holiday they congratulate all the women of the world, glorify female sacrifice, fidelity and devotion, as well as pure faith and bright selfless love.

Happy Myrrh-Bearing Women's Day, I want to congratulate you,
To glorify loyalty and devotion again,
To wish you faith and health.
May God's grace descend upon you.

Happy Myrrh-Bearing Women Day
Congratulations.
Live with a clear soul
Keeping love in the heart.

Let it be wonderful
Your every dawn
Hope and Faith
Saved from all troubles.

I congratulate all Orthodox women,
May life always be happy!
I wish everyone peace and smiles,
Let the trouble bypass you!

I wish you love, hope, faith,
So that all your dreams come true!
Open the door to luck as soon as possible,
May there be a sea of ​​​​kindness in life!

We remember today
The feat of the myrrh-bearing women,
This day is shrouded in mystery
Illuminated by the light of wonder.
And for every Christian
A bright holiday is coming
The one who got up early
And brings good to the family.
Here I congratulate you
On a holiday bright and big,
I wish you peace, joy
Live in harmony with yourself!

Happy Myrrh-Bearing Women Day
My congratulations,
Humility and Faith
I wish in my heart.
Women I
Bow down to the ground
I remember those who
They followed Christ
I wish you peace
Kindness and patience
May the Lord grant
Bless you.

Happy Myrrh-Bearing Women Day, I congratulate you,
Dear women of the Russian land,
I wish you health and happiness from the heart,
So that you take care of peace and tranquility in the family!

Let your worries not pull your shoulders,
Let the children please, and the husband loves you,
With friends, let the meetings be fun,
May your every hour be filled with joy!

Happy Myrrh-Bearing Women Day!
You - faith and happiness.
Let the wind blow
Sadness, bad weather.

Let the soul fill
Warm on a bright holiday.
And let everyone remember
The act of women is correct.

Day of the Myrrh-Bearing Women,
Shrouded in luminous mystery.
And illuminated by a miracle of goodness,
We wish all women
Orthodox
Lord, keep you always.
Health to you, happiness,
Hope, warmth
May God never leave you.

I wish you on this holy holiday
Only female happiness and a sea of ​​warmth
So that you fill our world with kindness,
To bring rays of joy to all of us!

Always be faithful to your beloved husband,
Give love and comfort to your loved ones!
Let this spring be bright
Like the sun shine from dawn to dusk!