Call about ladybug and bread. Synopsis of an integrated lesson on OO "Communication" in the younger group "Learning the call" Ladybug ". Sound. Tweaks and witticisms

Ladybug,
Fly to the sky
There are your children
They eat meatballs.
All one by one
And you don't have one.

Ladybug,
Fly to the sky
There are your children
They eat sweets.
All one by one
And you don't have one.
Ladybug,
You fly to the sky
Bring us some bread
Black and white
Just not hot.

Snail, snail,
Stick out the horns
I'll give you a pie.

Mouse, mouse,
You have milk
Give me a bone.

Mouse, mouse,
Take rotten tooth,
Give me a good one.

Cucumber, cucumber,
Don't go to that end
The mouse lives there
Your tail will bite off.

firefly light,
Shine on your fist.
Shine a little
I'll give you peas
Jug of cottage cheese
And a piece of the pie.

Arrow-dragonfly,
Fly to the cloud!
- It will be dry - I will fly,
And it will be damp - I will sit!

Rainbow quotes

rainbow arc,
Don't let it rain
Come on sunshine
Red bucket.

Hey, rainbow-arc.
Don't let it rain
Come on sunshine
Red bucket -
To us at the window!

rainbow arc,
Break the rain -
Again into the night
Pours with all his might;
Break the thunder
Wouldn't get into the house.

rainbow arc,
Take away the rain!
golden bridge,
Silver end!
Come out, rainbow arc,
To green meadows
With your end
Golden crown!
rainbow arc,
Bring the rain!
We are on a spoon
Bear on the bowl,
BUT gray wolf -
For a whole bucket!

PUZZLES

You look - you cry, but there is no more beautiful than him in the world. (The sun)

White carrot grows in winter. (Icicle)

Runs, runs - does not run out. (River)

In the spring it amuses, in the summer it cools, in the autumn it nourishes, in the winter it warms. (Wood)

The fox was running near the forest close: not to catch up, not to see. (The sun)

As soon as he enters the house, you won’t drive him out with a stake, but the time comes - he himself leaves. (beam of the sun)

A bull-horned bull looks from the high road. (Month)

Grandfather bridged the bridge without an ax, without a chisel. (Ice)

There was a lanky - in damp earth bogged down. (Rain)

The black cow conquered the whole world; the white one got up - raised the whole world. (Day and night)

She feeds everyone, but does not ask for food herself. (Earth)

The field is not measured, the sheep are not counted, the shepherd is horned. (Sky, stars, moon)

Above the grandmother's hut hangs a loaf of bread. Dogs bark but can't get it. (Month)

God rode, scattered peas. It began to get light - there was nothing to collect. (Stars)

Dawn-dawn, red maiden. I walked through the forest, dropped the keys. Month saw, did not say. The sun saw - raised. (Dew)

A bird flies across the blue sky. She spread her wings, covered the sun. (Cloud)

Glitter first. Behind the brilliance of crackling. Behind the crackle is a splash. (Lightning, thunder, rain)

The tablecloth is white. The whole world is dressed. (Snow)

One is lying, the other is running, the third is bowing. (Stream, shore, reeds)


Symbolism of the Slavs

The ancient Slavs reproduced in visual images their faith in something. And our ancestors believed in the forces of nature. They were deified. So that the elements do not destroy, wither, but, on the contrary, help in life, the Russians sketched them in the form of signs. These signs were placed on clothes, weapons, houses. So the Slavs sought favor higher powers asked for their protection. It all started with 3 symbols - fire, water and earth. We will reveal the entire spectrum of Slavic symbols, from the earliest to the latest.

Makosh

Makosh is a symbol of the earth, named after the Goddess who commands her. The first Slavic characters are easy to "read". Rhombus means field. If it is empty, then it has not been sown yet. If divided into sectors - plowed. A field with dots indicates that there will be a harvest soon. The general interpretation of the symbol is fertility. preserved vintage conspiracy, pronounced in honor of the mother of Raw-Earth. We offer to listen to it and see the options for the image of Mokosh, both in human and graphic forms. Sometimes, the Slavs refused to use the rhombus.

Kolovrat Veles

Kolovrat is a Slavic solar symbol, like most of the swastika ornaments of the ancient Slavs. The connection with the daylight is visible from the name. For our ancestors, the word "kolo" meant "solar circle". The life of the tribes completely depended on it, the harvest, the way of life depended. Therefore, drawings with rays diverging from the center were so popular. In the first third of the 20th century, one of the swastika signs was used by Hitler. It blackened the symbol. Initially, he carried only a positive charge.

The Slavs deified everything in nature. Each tree, stone, reservoir, house, phenomenon had its own spirit. Many of them were associated with solar, swastika images. But, some symbols of the Slavic Gods look different. For example, the sign of Veles was drawn like an inverted letter "A". The triangle is the prototype of the head. The inverted crescent moon above it resembles horns. It turns out the head of a bull. What is the connection? Veles was considered the patron saint of cattle. In combination, God was responsible for inspiration, helped singers, musicians and other creators.

Valknut Perunitsa

Valknut is a sign of God Odin. It is considered Scandinavian. But, the Russians also believed in this supreme spirit of war. He was served by the Valkyries. They circled over the battlefields, picked up the fallen and carried them to the heavenly city. There, the slain were waiting for the dishes, which were also brought to the Valkyries. Valknuts made of metal, wood, embroidered on clothes - symbols of the Slavic faith that the defenders of the clan find in the upper world better life.
Perunitsa outwardly resembles lightning, since it is connected with Perun. The god of thunder was associated among the Russians with light in the darkness. The Slavic symbol of the kind of our ancestors was perceived as a sign of victory over evil hidden in darkness. "Lightning" was carved in stone, embroidered on outfits, applied to plows, prophesying prosperity, a bright and successful future.

Square Svarog Mir

Our ancestors considered Svarog one of the patrons of fire. God was also responsible for wisdom, marriage, helped hunters and blacksmiths. Svarog is the supreme spirit, the head of the pagan pantheon. Therefore, most of the oaths were sealed with his name. Svarog's wife is the main Goddess of the female pantheon, Lada. Her sign belongs to the swastika. The symbol is called Ladin, it looks like a wheel with 8 axles.
Until the 9th century, the Slavs had a different script - the Vedas, or, as they are also called, runes. Each of them is more than a letter. The signs were compared with the gods, used as talismans. We have already talked about one of the runes associated with the image of the wolf. It is time to get acquainted with the rest of the Vedas included in the Slavic symbols and amulets. Their meaning, further.
The rune "peace" opens the Vedic alphabet. The “letter” is similar in appearance to the antlers of an elk and the tree of life, therefore, “world” was used to designate them. But, the main interpretation of the sign is associated with Belobog. This bright spirit protected the Slavic clans. The very word "peace" in the language of the tribes meant precisely their community, unity. Therefore, the Veda is included in the Slavic symbols, the pictures of which serve as amulets of the family and, in general, of humanity.

Altyr Rainbow

The word "altar" is not in vain reminiscent of "altar". This is a divine place, the center of the universe. This is how our ancestors understood Veda. If you need to download Slavic symbols, denoting both the beginning and the end of all things, the sign "altyr" - the best choice. The rune can be compared with the eastern symbol "yin-yang". "Letter" indicates the eternal struggle of chaos and order, Belobog and Chernobog - the spirit of destruction and evil.
modern letter"r" can be called a stylization of "rainbow". Our ancestors saw in this Veda a sign of the path, the joy of life's journey. According to Russian beliefs, the path of the rainbow leads to the altar. "Letter" helps to find the shortest vector. The Slavs used the symbol so as not to get lost, going to the goal.

Svetlana Evgenievna
Calls- ritual songs Kuban folklore for preschoolers.

CHALLENGES

Compiled

Deputy Head

according to VMR MBDOU MO Krasnodar

"Kindergarten No. 57"

Lobanova Svetlana Evgenievna

What's happened incantations? This is ritual spell songs accompanying the rite of clicking and including the obligatory verbal appeal to the object crying out: Winter, Spring, Summer, Autumn, Sun, Earth, Rain, birds, etc. that live in invocations like animate beings. invocations are considered traditional as they are passed down from generation to generation. (In our time, this is a small song for singing a group of children or a poetic appeal to natural phenomena in a game or role-playing situation). Wikipedia gives the following definition: invocations is one of the types invocational songs of pagan origin. They reflect the interests and ideas of the peasants about the economy and the family. For example, through all calendar songs pass the spell of a rich harvest; for themselves, children and adults asked for health, happiness, wealth. IN encyclopedic dictionary found another one definition: CHALLENGES- a kind of ritual folklore: appeals to natural phenomena, elements with greetings and calls that have incantatory - magical meaning("Rain, rain, stop!" etc.). invocations accompanied by ritual actions, the intonations of a call, a cry are palpable in the tunes. were especially popular spring spells("Spring, red spring, come, spring, with joy.", "Sandpiper, sandpiper, lock winter, unlock spring ..."). Currently incantations accompanied game actions imitating the process of peasant labor. incantatory character, incantations, images, fixed at the end songs(e.g. "key and lock according to my words") bind incantations with conspiracies and ritual sentences. They attach special significance to the rite, the execution of which was supposed to cause the awakening of the earth and the onset of heat. invocations or shouted out with the intonation of a call, or had a drawn-out chant. Once Russian folk incantations had a magical function, were pronounced in order to cause the desired action on the part of natural phenomena, animals, plants. Children fully shared the concerns of their parents and their hopes for good harvest and prosperity with it. They believed that they could, with a word, with a song, make it rain all day long on barley, oats, buckwheat and millet. And in our time, you can see children selflessly shouting out an appeal to the rain so that it stops pouring or pouring. "forest", to "sun-bell" so that it looks out to the rainbow. But, in our modern time, it is rather a tribute to tradition and folk culture. Are shouted out incantations usually in a chorus. This action amuses children and creates emotional comfort. Every child has known sentences: appeals to a snail, a mouse, small bugs hiding in flowers. Today's children also pronounce them sometimes. Calls and sentences addressed to natural phenomena, animals, insects, plants, as well as ritual songs, which accompanied the main holidays of the agricultural calendar, make up the children's ecological folklore.

Sunshine, dress up

Red, show yourself.

Come out from behind the clouds

I'll give you a bunch of nuts.

Sunshine, sunshine

Bell tower. Do not bake for the river

Peki to us at the window

We will be warm.

Bake, bake, sunshine

A beautiful bucket.

Early, early, play

Keep your kids warm.

your children are crying

They jump over the pebbles.

Shine, shine, the sun on the green field, On the white wheat on clean water, On our little garden on the scarlet flower.

Sun-bucket, look, dedicate!

To the high apple tree. On a green branch.

On a curly pear. Curly birch.

The sun, the sun, the red seed.

Come out quickly, be kind to us. Your children are crying, jumping in the meadow,

Straws are burned - they are waiting for you.

sun-sun,

Look in the window!

your kids are playing

Sparrows are scared.

And they tear raspberries and they don’t give us.

Bear on a spoon -

And we don't have a crumb.

Sun-nucleolus

Light up, look out!

Sparrows chirp

Spring-red is called.

From the eave of drops

The chicks have arrived!

Rain, rain, stop

I'll buy you a sundress.

The money will remain

I'll buy you earrings.

Pennies will remain -

I'll buy you shoes.

Rain, rain, rain,

I'll buy you three horses!

Rain, rain, stop

I'll buy you a stoat.

With a key, with a lock

With a silk scarf!

Rain, rain, stop

We'll go to Kuban.

pray to God

To grow wheat.

Rain, rain is more fun

Drip, drip, don't be sorry.

For the grass to grow

For gardens to bloom.

To wash the meadows

Let the river drink.

Knock on our window

Just don't get us wet.

Rain, lei, lei, lei

For me and people.

Spoonful of people

Little by little for me.

Lei for a whole bucket.

Cloud, cloud, don't hide the rain.

Leysya, rain, ladies kalach.

Rain, rain, more

For the wheat to grow thicker.

So that oats grow and barley

Water all day long.

And for millet, and for rye

Water as much as you like.

Rain, rain, pour, pour, pour

Drive the geese into the yard.

My geese by the river ate them with worms.

Rain, rain, harder

Drive my pigs.

My pigs are at home in the summer on straw.

Rain, rain, more

I will give you thick

Ladies and a spoon

Have a little sip.

Lei, lei, rain, more

I'll make thick

In a big pot

On the bottom.

Rain, rain, more

I'll make thick

And I'll put it under the bed

The chickens will peck.

In a dry summer they say:

Rain, rain, rain

Water as you like

On grandfather's wheat,

For our barley

Water all day.

rain, pour,

Rain, lei

On me and on people

On a girl's flax

Water with a bucket.

Rain, rain, more

On my mother's cabbage

Rye for tat

Water as you like.

Rain, rain

On uncle's wheat

For our barley

Water all day!

On Ivanova rye

Water as you like.

Rain, rain, rain

On a woman's rye,

For girl's wheat

On baby peas

For horse oats

On man's barley

Water all day.

Go, rain, rain, drill the earth,

Give us water! Rain, rain, let it go!

And we will sit under the bushes to pray to God,

Bow down to Christ. I, poor orphan,

I close the gate with a key, a padlock,

Golden handkerchief.

Rain, rain, stop

I will go to Taman

I will buy a hut with a cross:

I will pray to God

Worship Christ.

So that it doesn't rain

So that the hail does not flog!

Rain, rain, stop

There's a racecar in the forest.

Rain, rain, more

The forest is thicker.

Rain, rain, more!

I'll give you thick

Let's give you a spoon

Have a little sip.

I, poor orphan,

I open the gate

Crochet, patch,

White handkerchief.

Rain, pour rain

On the Kuban harvest,

There will be white wheat

There will be rye and lentils.

In the garden, onions, beans,

In the forest berries, mushrooms,

And in the garden there are green hops,

Let it rain, all day long.

Month, month, shine, look under the fence!

Walk, walk, comfort us.

Month, month, shine Look under the wattle fence! Walk, walk, Yes, console us.

Whirlwind, whirlwind is not on me

And the evil old man.

He's in the mouse hole

On the bear trail.

Wind, wind, don't blow in my face,

And blow me in the back

To go was in force.

Blow, blow, breeze,

Pull the sailboat

Drive the ship

Before Kuban rivers,

Where does the wave go

Where the coast is steep. ***

Whirlwind, blow not on me, But on the evil old man!

He's in the mouse hole

On the bear trail!

Storm - Baba ha, Go from the sea to the meadows!

There are onions, garlic,

Kissel pot,

oil porridge,

Spoon painted.

You eat, sit

Don't go to the sea!

When the rains "charge" and become harmful to crops, the sun is calling asking the rainbow to stop raining.

Oh you, rainbow-arc,

Break the rain.

Already you, rainbow-arc,

Don't let the rain, come on the sun

Bell tower!

Oh you, rainbow-arc,

Don't let it rain

Come on sunshine

From under the log.

Rainbow arc, take me to the meadows,

Wrong end, golden ring.

Oh, rainbow-arc, take me to meadows:

There onion-garlic, jelly pot,

Buttered porridge, painted spoon,

The spoon bends, the heart beats,

The nose trembles, the soul rejoices,

Eyes want to pop out.

rainbow arc

take away the rain

golden bridge

Silver end.

Come out, rainbow-arc.

To green meadows.

Your end

Golden crown.

rainbow arc,

Don't let it rain

Come on sunshine

Red bucket.

To us at the window!

Rainbow-arc, interrupt the rain -

Again it pours into the night with all its might;

Kill the thunder, I wouldn't have hit the house.

Rainbow-arc, take away the rain!

Golden bridge, silver end!

Come out, rainbow-arc, to the green meadows

With your end, with a golden crown!

Rainbow arc, bring rain!

We are on a spoon, a bear is on a bowl,

And the gray wolf - a whole bucket!

When a drought happens, and the rains go by or a little rain falls, they ask the rainbow so that it does not carry away rain:

Rainbow arc, bring us rain.

Rainbow - arc,

Don't drink our water

Going to the forest for mushrooms, the guys guess how many mushrooms they will pick up, for this they throw their baskets up and shout:

Timoshka, Timoshka,

Pick up a whole basket

Whole, floor, on the bottom

Or nothing.

If the basket falls to the ground with the handle up, it means that the guys will pick up a full basket of mushrooms, if it falls on its side, there will be mushrooms up to half of the basket, if it falls, leaning slightly towards the handle, then only the bottom of the basket will be covered with mushrooms.

When picking mushrooms sentenced:

boletus, boletus,

red head,

I'll give you a carrot.

Nikola, Mykola,

fill the basket

Haystack, on horseback,

Changeling!

good earthling,

Grow a mushroom

mushroom mushroom,

In the pine forest.

When peas are planted, they say invocations to plants:

Sow, sow peas, sow peas,

Ugly, peas, in the garden is not bad.

And large, and white - for the amusement of everyone.

And thirty himself - for all the guys.

Freak out, peas

Excellent good

Excellent good

Many pods -

For the fun of the old

For the fun of the little guys.

This, this pea

Scatter the peas!

Freak out, peas

Not bad in the garden!

And large and white -

For the amusement of everyone

And himself thirty -

For little kids!

Freak out beans

Cool and big!

In the open field

For all shares -

Old for fun

Children for laughs!

Songs related to the sowing of turnips and radish:

turnip,

Be born strong

Neither small nor debt,

To the mouse tail.

Radish is rare

be born good

Neither small nor great

To the mouse tail.

Cucumber, cucumber,

Don't go to that end:

The mouse lives there

Your tail will bite off.

Cherryomushka green,

thin, tall,

The leaf is wide.

Under the clear rays

Under the frequent stars

Bloom until winter

From butt to top.

For the fun of the old

Amazing for little kids.

Cranberry,

Show yourself big

yes snowy,

Yes, it's important.

We were looking for you

They jumped over bumps.

Looking at a ladybug, kids sentenced:

Cow, cow,

You fly to the sky

Bring us some bread.

If the ladybug flies away, then - to good weather, to the harvest.

Ladybug, give milk Cow, cow, tomorrow rain or a bucket?

If it's a bucket, then fly, if it's raining, then sit.

Ladybug, fly over the river,

It's warm there, it's cold here.

Buffoon, buffoon, fly to the peas,

Your children are there

In red shirts, little white trousers. Fly to the sky

There are your children

They eat meatballs.

All one by one

And you don't have one.

Ladybug,

Fly to the sky

There are your children

They eat sweets.

All one by one

And you don't have one.

Ladybug,

You fly to the sky

Bring us some bread

Black and white

Just not hot.

sentences:

Mouse, mouse,

Pour out the water

Under the aspen deck.

Mouse, mouse,

Give me some water

From the deck

If someone has barley on the eye, then they carry out on it index finger And humming:

barley, barley,

You have a cookie

Whatever you want to buy.

Buy yourself a hatchet

Cut off your head

Like a poppy.

Having caught a snail, the children put it on the palm of their hand and sing a song call to the snail:

snail, snail,

Stick out the horns!

I'll give you the edge of the pie.

twin slug,

Show your horns

For four roads.

twin slug,

Pull out the horns

Along the big road.

Children will get a snail (in local) "liza", they sentence in a singsong voice:

Liza-liza! Release the horns

I'll give you a pie, buttered-buttered.

Twin slug, let out the horns

I'll give you a cake and a jug of milk.

If you don't show your horns, I'll hit you with a pestle.

Ladybug,

Snail, snail,

Stick out the horns

I'll give you a pie.

Approaching the beehives in the apiary, they say:

The bees are buzzing

Flying into the field

Flying from the field

They carry honey.

Pop, pop, pop, let the dogs out, Pop, pop, pop, let the dogs out!

Yara bees, honey carriers,

Fly to the meadow

Sit on a flower

Collect honey!

Bee, buzz, fly into the field! Fly from the field, carry Medok!

firefly light,

Shine on your fist.

Shine a little

I'll give you peas

Jug of cottage cheese

And a piece of the pie.

Saying these words, holding a flower in one hand "ass"(Looks like white chamomile, and with the other hand they drive along the stamens of the flower until black seeds crawl out from under them).

If during bathing one of the children gets water in his ear, then he, laying his finger on his ear and tilting his head a little to one side, jumps on one leg and sentences:

Mouse, mouse,

Pour out the water

Under the aspen deck.

Mouse, mouse,

Give me some water

From the deck

Mouse, mouse,

Take a rotten tooth

Give me a good one.

Mouse, mouse, pour out the water

to the oak deck!

Arrow-dragonfly,

Fly to the cloud!

It will be dry - I will fly,

And it will be damp - I will sit!

Magpie-white-sided,

Teach me to fly

Not low, not high

To see the capital!

They note - if the birds fly low - tomorrow a bucket, they have children shout:

Crow jackdaws were grinding at the mill,

Evening - on our own,

Jackdaws do not count.

My jackdaw ahead

He'll get a lot of money.

Mine is lower

String beads.

Barkers for months or seasons are usually sung at themed holidays, or used in outdoor games with words.

Frost-Frost!

Do not pull home by the nose,

Don't knock, don't pamper

And draw on the windows!

Frost-Frost!

Do not pull home by the nose,

Don't knock, don't pamper

And draw on the windows!

fog, mist,

Don't wander through the meadows

And crawl through the swamps,

On steep pillowcases!

Thunder, thunder, don't hit our house!

And hit the deck, into the swamp water -

Toad to get drunk, to Flea to drown herself!

Spring spring red!

Come, spring, with joy, joy,

With great mercy:

With tall flax,

With a deep root

With abundant bread!

Come to us spring

With joy!

With great to us

With mercy!

With grainy rye

With golden wheat

With curly oats

With mustachioed barley

With millet, with buckwheat,

With viburnum-raspberry,

With pears, with apples,

With every garden

With azure flowers

With grass-ant.

Lark on the thaw

Sings, sings,

He calls himself, he calls himself

Red spring, red spring.

Do not lie snowballs in an open field

Melt down, melt down

In the blue sea, in the blue sea

Roll off, roll off.

Larks, larks!

Fly to us

Bring us a warm summer

Take the cold winter away from us.

US Cold winter got bored

Hands, feet frostbitten.

flight larks,

Fly to us

bring us

red spring,

I'm flying warm!

We are tired of winter

We ate all the bread

Killed all the cattle.

Spring, red spring!

Come, spring, with joy.

With joy, joy

With great mercy:

Freak flax high,

Rye, oats are good.

Spring is red!

Spring is red!

What did you come for?

What did you come for?

On a bipod

On the harrow.

Oh, sandpipers, larks,

Fly to us in odonushki

A sandpiper flew from across the sea,

Sandpiper brought nine locks.

"Kulik, kulik,

Close the winter

Unlock the spring

Warm summer!"

Spring is red.

What did you come for?

- On a perch

On the furrow

On an oatmeal

On a wheat pie.

- And we were waiting for spring

The tufts were spun.

Larks-larks Quail-quails!

Fly to us

bring us

warm spring,

summer is fertile

Spring with rain

summer with herbs.

Spring with sunshine

summer with grain.

Spring-Krasna and walked along the District,

Oh, oh, oh, lyuli, yes, she walked along the District!

Yes, she walked along the District, what did you bring us,

Oh, oh, oh, lyuli, what did you bring us?

And I brought you, oh yes, three news,

Oh, oh, oh, lyuli, yes, three news:

The first news - Clearly the Sun,

Oh, oh, oh, lyuli, the sun is clear;

Another vvestushka - a warm flyer,

Oh, oh, oh, lyuli, it’s warm in the summer;

The third news - the nightingale sings,

Oh, oh, oh, lyuli, yes, with a quail!

Spring! Spring is red!

Warm sun!

Come quickly

Warm up the kids!

Come join us with joy!

With great mercy!

With high flax!

Deep rooted!

With rich bread!

Spring is coming

On a golden horse

In the green saiyan

Sitting on the harrow

Aruchi the earth,

Gold is alive now.

If you do not know what "calls" are, you are deeply mistaken. Everyone remembers the lines from their childhood: “Ladybug, fly to the sky…“.

Calls are called poetic appeals to natural phenomena, plants and animals. Calls are folk look folklore and passed down from generation to generation since ancient times. Once they were used in rituals dedicated to the spell of the forces of nature to ensure the harvest or a successful hunt, they convened spring, warmth, and saw off the winter. For each holiday there were certain invocations.

At present, the invocations have been preserved as nursery rhymes for children. They help in poetic form introduce the child to natural phenomena, animals, insects. Children memorize simple and funny nicknames on the fly.

Since nicknames have been passed down from generation to generation, some nicknames differ from each other. Here, for example, the well-known inscription about a ladybug has many interpretations:

Ladybug,
Fly to the sky
There are your children
They eat meatballs.
All one by one
And you don't have one.
***
Ladybug,
You fly to the sky
Bring us some bread
Black and white
Just not hot.
***
Ladybug,
Fly to heaven
Bring some milk
The kids are sitting at home
They want milk!
***
Ladybug,
Fly to heaven
Bring some milk
The kids are sitting at home
They want milk!
***
Ladybug,
fly to the sky
bring us bread
dryers and buns,
sweet tarts.
***
Ladybug,
Fly to the sky
There your children are crying
They jump on the benches.

Source rebenok-baby.ru/?p=4633

LADYBUG IN SLAVIC MYTHOLOGY AND MYTHOLOGY OF THE PEOPLES OF THE WORLD We have seen this bug many times and heard about it and often wondered: why is it called a ladybug, and even a ladybug, and why does it have 7 spots? This little bug has a very great importance in folklore, and not only in Slavic, but also in English, German, Danish, and ancient. It is also significant that the information is almost identical in different cultures. In English-language sources, it is said that the bug has such a strong and widespread symbolism since ancient times that it is impossible to find a moment and exact location occurrence of this symbol. However, researchers believe that ladybugs are ancient symbol happiness, good luck and good news, a symbol of respect, grace, kindness, forgiveness and a symbol of divination. IN Slavic mythology The ladybug personified the bride of the Sun (the beetle of the Holy Virgin Mary (Germany, Switzerland), the lady beetle (England, Australia), the cow of St. Anthony (Argentina), the sun (Czech Republic, Slovakia), the red-bearded grandfather (Tajikistan)). On the day of Ivan Kupala, the girl was dressed up in a red wedding veil, like the wings of a ladybug. The girl was forbidden to be placed on the ground, so that her solar essence would not burn the Earth. Why choose a girl? female image associated with the cow - the keeper of the hearth and the nurse. It was believed that the girl could predict. She was asked about weddings, harvests, livestock, life and death. Ladybugs were seen as intermediaries between the world of the living and the world of the dead. Apparently, this reflects the idea of ​​a ladybug as an ancestor. The ladybug was associated with the Great Goddess, and later was an attribute of the Mother of God. Hence its names in European languages: "the bird of the Mother of God", "God's Maryushka", "Mary's beetle". Our ancestors believed that the ladybug lives in heaven and only occasionally descends from heaven in order to convey God's will to man. There was also an opinion that the Gods feed on the milk of a ladybug, so in no case should this insect be killed. It is believed that the ladybug was previously called "lady's blood", since the back of this insect resembles a drop of blood. In Russia, they traditionally turned to a cow with the question: “Lady’s cow, will there be a bucket or bad weather tomorrow?” If she flew away, then it will be good weather if not, rain. The Slavs "guessed" with the help of a cow, asking: "God's cow, should I live, should I die or fly to heaven?" The British call it the "lady's bird". Such an epithet was used in honor of the Virgin Mary, she is also the “Lady of all Christians”, “Mistress”. The red color of the ladybug is associated with the color of the cloak of the Virgin Mary. In addition, according to the medieval iconographic tradition, the Mother of God was depicted in red robes. Bulgarians have a fortune-telling: if under the stone, under which the removed martenitsa was placed - a small amulet made of thread or wool, which is tied on the first day of March in order to be healthy and happy during the year, there will be Ladybugs, this means that they will multiply well cows. In Slavic mythology, there is a plot of the struggle of the Thunderer with his opponent, the mythical serpent, the victory over which leads to the ordering of the world. Among the stories about the persecution of the enemy by Perun, the one dedicated to the abduction of the wife of a formidable deity is of particular interest. Sometimes her name is indicated - Perynya. In these stories, more attention is paid to the wife, who, for treason, was turned into a ladybug, scorched by punishing fire - lightning. Her children are also punished by fire. There are seven of them, like the days of the week; the same number of spots on the back of a ladybug (in many languages ​​​​there are such names for a ladybug as "seven-spotted", "seven-spotted"). Oh, dear Perynya - all the snake tempter. I forgot the "half", and my duty, and my children. There are seven on benches and a husband of thunder, and here is steppe grass and a beloved snake. I was tormented by care - to be one of the herd, and to drag everything on myself until the seventh sweat. In freedom without looking back where - at least an hour, but mine! but stepped on the heels with fire Perun gray-haired. Charred clothes, burned by an arrow - you will not be what you were before - a young beauty. From now on, you must become a Ladybug, a dexterous mediator and your role is difficult. Between heaven and earth, Perun's herds - always be connected with the influence on the weather. Another legend is known, according to which the ladybug belongs to the heavenly herd of Perun. She carries out an intermediary connection between heaven and earth, between a powerful god and people, and is a symbol of this connection. Therefore, she was assigned Magic power, the ability to influence the weather. People tried not to kill ladybugs, so as not to incur God's wrath. In the Baltic tradition, for example, there is an idea of ​​​​the seven children of the Thunderer, of which only the youngest, the seventh, withstands the test of fire and water and turns out to be a legitimate son. The idea of ​​eternal return, resurrection, wealth is associated with it, it corresponds to the seventh day of the week, marked as the day of the Sun. It was believed that the ladybug lives in heaven and only from time to time descends from heaven to convey the will of God to man. Many peoples believed that the gods themselves feed on her milk, so the ladybug could not be killed under any pretext. According to another version, it allegedly came from small people. Killing a cow is a big sin. In Galicia, it was believed that whoever crushed it with his foot would die. For the Dutch, a ladybug sitting on a person is considered a good omen. Czechs believe that finding a ladybug brings good luck. Asians believe that if you release a caught cow, she will fly to the love of your life and whisper to her / him your name ear, after which he / she will immediately rush to your search. The Irish have a ladybug - a symbol of protection. The French believe that a talisman with her image will protect children from misfortune, warn of danger. The talisman with the image of ladybugs brings good luck. And the more black spots on the back, the stronger the talisman was. One speck - a ladybug will help in any new endeavor; two spots - a symbol of internal and external harmony; three - a person will learn to be reasonable and be able to make the right decisions; four - protection from robbers and bandits (a talisman with such a ladybug is good to take on long trips); five - will increase the ability for creative work; six - will help in learning; seven is a divine sign, a ladybug with seven spots will bring its owner good luck in all matters and happiness. Until now, various spells, conspiracies and lamentations have been preserved, where the ladybug acts as a creature capable of flying to God and transmitting people's requests to him. Children's nursery rhymes, invocations: Ladybug, Fly to heaven, Bring milk: The children are sitting at home, They want milk! Ladybug, Fly to the sky, There your children Eat candy, They give it to all the guys, But they don’t give it to Vanyushka. Ladybug, Fly to the sky, There your children Eat sweets, Drink tea, They are waiting for you. Before us is the magic of fertility and the symbolism of the coming spring. The motif of heavenly children allows researchers - supporters of the "main myth" about the Thunderer, outlined above, to associate a cow with a scorched lightning (hence the color), the wife of the God of Thunder. Ladybug, Fly to the sky, I'll give you bread. Ladybug, Fly to the sky, There your children are crying, Jumping on the benches. Ladybug, Fly away to the sky, There your children Eat meatballs, But they don’t give them to dogs, Only they get it themselves. Ladybug, fly away to heaven, bring us bread, dryers and buns, sweet cheesecakes. Ladybug, fly up deftly. Bring us from the sky: A replacement for bread, A change for mushrooms, Growth for berries, A long tail for a radish. Ladybug, Black head, Fly across the sea! It's warm in there, it's cold in here. - Ladybug, fly to the cloud. - It will be dry - I will fly, it will be damp - I will sit. In Denmark, children send a request to God for good weather with a ladybug. The Norwegians ask her for help in finding a soul mate: "Golden Cow, fly east, fly west, fly north, fly south, find my love." In the Lviv region, a bug is planted on a hand and asked to show the way: “Chi to the sky, chi to hell?”, Or they sing: “Verunko, fly to the sky, bring me a golden crown.” The Estonian children will put her on the arm, but she does not fly away. The guys say to her: “Alder bird, alder bird, show me where the sea is, and where war is coming". The bug will show - it flies in that direction. In England, the Ladybug rhyme served from 1559-1662 as a relatively safe way of warning Catholics of the approach of Protestants. It is very interesting that in Russian folklore there is a verse: Ladybug, fly away to heaven, there is a fire in my house, my children are alone! More names that affectionately call the ladybug: the Bulgarians call it "lady's beauty"; Germans - “God's candle”, Mary's beetle, God's bird / horse, golden cockerel, heavenly animal, solar bird, solar cockerel, solar calf; the French - the chicken of God, the animal of God, the chicken of St. Michael, the little dove, St. Nicholas; Lithuanians - "God's Maryushka".