On this day, the Orthodox congratulate mothers, sisters, wives, familiar girls and women on this amazing holiday. Feast of the Myrrh-Bearing Women: History, Traditions and Scenario of the Orthodox Holiday
Men are more philosophical
And they doubt with Foma.
And the Myrrhbearers are silent,
Christ's feet sprinkled with tears.
The men are scared of the soldiers
Hiding from the fury of malice,
And Wives boldly with fragrances
A little light hurry to the coffin.
A.A. Solodovnikov
For anyone Orthodox Christian Easter is perhaps the most important religious holiday in a year. There is a simple explanation for this: on the specified day - and each time it falls differently, but it certainly happens in the spring - the Son of God rose from the dead, whom the atheists crucified on the cross, betraying humiliation and torment.
It is noteworthy that another Orthodox celebration is closely connected with Easter, which is no longer dedicated to the Creator, but ordinary people, moreover, women who showed themselves fearlessly and faithfully in relation to Jesus. In 2019, this date falls on May 12. Who were the myrrh-bearing women and why a separate holiday is dedicated to them, read in this article.
History reference
As we know from the Bible, the body of Jesus, who died as a result of his suffering, was anointed with fragrant oils, and this was done by two pious men: Joseph of Arimathea and Nicodemus. This rite they committed just before the burial. When Christ was already lying in the tomb, several women decided to go into the cave, which served him as a tomb for the time being. The goal of Christian women was similar to that pursued by the representatives of the stronger sex mentioned above: to anoint the body of the Teacher with fragrant oils. Such was the rite among the Jews, and it was carried out according to tradition on the first day after the Sabbath. The women did not change their customs and set off on Sunday. Now it should be clear why they were called myrrh-bearing women.
On the way, the Christian women discussed the important question at that time: “who will roll away the stone from the tomb.” But they did not need to choose a volunteer in their ranks, since the Lord God himself took care of everything before the arrival of the myrrh-bearing women. An angel descended to earth, as a result, an earthquake occurred, and the entrance to the cave turned out to be completely free. When the pious women reached the final destination of their journey, they became witnesses of what happened. They also saw an angel who told them that Christ had risen and was waiting for his disciples in Galilee.
So it is written in the Gospel of Matthew. But according to the Gospel of John, Mary Magdalene was the first to come to the tomb of the Lord. The woman wept bitterly, because she believed that the body of the Teacher had been stolen by treacherous atheistic Jews. But then Jesus Christ himself appeared to the mourner and announced that he had risen and asked to inform all the disciples about what had happened, adding: do not touch Me until I have ascended to the Father. Mary Magdalene, overjoyed, hurried to fulfill the Master's command and met another Mary on the way. At that moment, both women saw Jesus, who repeated his request. However, upon hearing good news The apostles did not believe the Christian women. However, that's another story...
Church tradition, on the other hand, illuminates the events of that day differently: according to this information source, the Mother of God, and not Mary Magdalene, was the first to see Christ risen from the dead. One way or another, but those ministers of the church who established the celebration of the day of remembrance of the myrrh-bearing women, apparently adhered to the truth of the third scenario.
Both church tradition and the Gospel in any case preserved the names of pious women. This is:
- Equal-to-the-Apostles Mary Magdalene;
- Saint Joanna - the wife of Khuza, the steward of Herod;
- righteous Mary and Martha - sisters of Lazarus;
- Mary is the mother of James the Lesser and Josiah;
- Susanna, Solomiya;
- Saint Mary of Cleopova and others.
Interestingly, Mary Magdalene is mentioned in all church sources of information about myrrh-bearing women. The Bible says that Jesus cast out seven demons from this woman during his earthly life.
Joanna, the wife of the steward of King Herod named Chuza, followed Christ when he preached and served Him faithfully.
Martha and Mary were the righteous sisters of Lazarus. These two women believed in Christ before Jesus resurrected their brother, but after the persecution of the Jerusalem church and the expulsion of Lazarus from Jerusalem.
Maria Kleopova was the daughter of the righteous Joseph the Betrothed and was his child from his first marriage. She was in the prime of her early youth when the Virgin Mary became the wife of Joseph.
It must be said that the entire third week after Easter bears the name of righteous women who went to the Holy Sepulcher in order to anoint his body with oils. It's called: the Week of Myrrh-Bearing Women.
Orthodox and folk traditions
The Day of the Holy Myrrh-bearing Women today is considered by many believers to be an analogue of International Women's Day - the well-known March 8th. On this holiday in churches, as a rule, parishioners are given flowers, and at home, Christians congratulate their relatives, acquaintances and female colleagues: of course, if they are Orthodox.
In addition, in some churches in Russia on the Day or throughout the week of the Holy Myrrh-bearing Women - everywhere in different ways - the priests serve the worldly magpie for the dead parishioners of the church. There is such a practice. For example, in the village of Sergachskaya Achka, in the Smolensk region. And in another locality sounded area - Aksenovo, Rybnovsky district - on Saturday, on the eve of the holiday, believers visit the graves of relatives and friends, leaving on them colored eggs.
The people also did not bypass this religious date. Since ancient times, the Slavs called the Day of the Holy Myrrh-bearing Women the Babi holiday. He also had other names: Kumitnoe, Lalynki, Shapshikha, Margoshenye, Margoski, Kumishnoe, Babia scrambled eggs, Babia bratchina. The week of the myrrh-bearing women, respectively, was called the Babi week.
On this, in all respects, women's holiday in certain areas in Russia, they performed the so-called rite of cumulation. Fried eggs served as ritual food: "woman's" or "maiden's". For example, in one of the districts of the Kostroma region - Chukhlomsky - the hailing of women was played out with the performance of special hail songs. The latter contained in their text an invitation to go out onto the porch with chicken egg in hands, addressed to the local representatives of the beautiful half of humanity. The ceremony was performed at dawn or even before sunrise. And in the Roslavl district of the Smolensk province, women walked outside the outskirts in a friendly crowd, fried eggs on a fire and sang spring songs. By the way, when eating a dish, they said: “God grant that flax is born to us kudelen!”.
On the Day of the Holy Myrrh-bearing Women, every Christian woman was supposed to visit the temple, defend mass. At the end of the service, the women ordered a common prayer service all together. They paid for this demand not with money, but, as you probably already guessed, with eggs, in some cases with flax. In the evening, adherents of folk ancient customs arranged a woman's feast.
The Day of the Holy Myrrh-bearing Women is a rather bright and very kind, heartfelt holiday. Its presence shows a respectful attitude in the Christian environment towards a woman as such.
The day of the holy myrrh-bearing women is always celebrated Orthodox Church on the third Sunday after Easter. On this day, we remember all those believers and kind women who, after the burial of the Lord, “very early” in the morning went to the tomb in order, according to pious tradition, to anoint the body of the Reposed with fragrant aromas - peace. That is why we actually call the holy women myrrh-bearers. But a great miracle happened: the Lord was resurrected - and the first to know about it (after Holy Mother of God), it was precisely the myrrh-bearing women who came to the coffin with aromas that became. Here, in fact, Short story this holiday, but there is also a backstory. That is, of course, these pious and good women are glorified by the Church for their selfless and good service to the Lord, not only after His death and after the Resurrection, but also during His difficult earthly life. This ministry was, perhaps, hardly noticeable, in contrast to the ministry of the apostles, who were always “in sight”, next to the Lord, and preached, and persuaded, and argued, and performed miracles ... Women always seemed to remain in the shadows, but it was precisely they greatly facilitated the hardships of the everyday everyday life of the Savior, Who, according to His own word, sometimes had no “where to lay his head.” That is, we, in the person of the holy myrrh-bearing women, glorify the best feminine qualities: selfless love, deep faith, modesty, patience and constancy in doing good.
And if we are talking about myrrh-bearing women not only in a biblical context, but also in an everyday-historical context, then, of course, every woman: grandmother, mother, wife, sister, daughter is called to this special service, to a special mission, if you like. which cannot be replaced by anything. After all, every woman is called to be a myrrh-bearer, where by peace we understand the wealth of faith and selfless love with unlimited patience - that fragrant composition that makes our sick life, distorted by passions, at least a little brighter and better.
... let's say a little about our daughters at the end. I so want them to keep that purity and good spontaneity that the Lord gave them, but not just keep it, but multiply it with their faith, obedience, diligence with constancy. Because this is precisely what makes even the youngest of our dear wives myrrh-bearers. And how can one not remember the words of the Apostle Peter:
“Let your adornment be not outward braiding of hair, not golden headdresses or finery in clothes, but a man hidden in the heart, in the incorruptible beauty of a meek and silent spirit” (1 Pet. 3: 3-4).
In a word, dear women, our daughters, sisters, wives, mothers and grandmothers! What a blessing to have you! May God grant you to keep, carry and spread patiently the precious world of faith, self-sacrificing love and patience. And perhaps, by discovering and showing the restless world the beauty and height of women's vocation and ministry, you will inspire many people, even if they are still far from the Church, to glorify the Lord. Because these people, perhaps, will see and understand that God has planned something most sublime and beautiful, joyful and holy about each of us and about all of us together! And the whole point is only to listen sensitively to this plan of God, to believe in it, to trust and, step by step, in patience and constancy, begin to put it into practice.
Priest Dimitry Shishkin
Solomiya, Susanna and others. These charitable women beheld with their own eyes martyrdom Christ the Savior. They saw the eclipse of the sun, the great earthquake and the resurrection of the righteous at the moment when the Messiah was crucified on the fateful cross.
These wives received in their homes God's Son and lovingly stood at the crucifixion, when the scribes and soldiers showed unprecedented malice. The day of the holy myrrh-bearing women is a special event in Orthodox tradition, it is extremely revered. These holy mothers symbolize the good news and heroic selflessness.
history of the holiday
Most worldly people celebrate Women's Day on March 8th. The triumph came just over 100 years ago thanks to the hard work of iconic feminists from Germany. This holiday symbolizes the liberation of all women from church "slavery". However, March 8 is celebrated only in Russia and is not an international day.
Believers honor not only solemn Sunday itself, but also the following week. Among Orthodox people It is customary to congratulate their mothers, grandmothers, sisters, daughters and faithful spouses.
About women in Orthodoxy:
On this day, holy women are especially revered, who earlier than all others learned about the divine Resurrection of Christ the Savior. Seeing incredible miracle, they became his first preachers and servants. In the new apostolic vocation these wives bore the glad tidings of the power of the Most High.
- The first follower of the Messiah was Mary Magdalene, who is known for her great remorse for a dissolute life and acceptance of church covenants.
- The second female preacher of the Son of God is Maria Kleopova. Her genealogy causes a lot of controversy: according to some sources, she is the sister of Magdalena, according to others, the wife of her brother Joseph the Betrothed. Other people spoke of her as the mother of Jacob, Judas, or Simon.
- On Orthodox Women's Day, the name of Joanna, who was a faithful disciple of the Messiah, is remembered. She accompanied other Christian novices, and secretly buried the head of the holy Baptist, who fell at the hands of the merciless Herod.
- On this holiday, a high religious honor is given to Salome, the mother of James and John - faithful disciples and eternal apostles of the Savior. The Risen Christ appeared to her immediately after Mary Magdalene saw Him.
- The Orthodox feast of the Myrrh-Bearing Women honors the memory of the sisters Lazarus, Martha and Mary. The Savior honored these girls with his most luminous presence, he endowed them with honest sermons. The sisters sincerely believed in the Son of God after Christ resurrected Lazarus.
- Susanna is another sacred woman's name mentioned in the gospel. Luke speaks of this mother, praising her as an eternal servant of the Messiah.
All of them are the personalities thanks to whom the Feast of the Myrrh-Bearing Women gained wide popularity.
Important! There is a widespread legend that the Church discriminates against the rights of women in every possible way. These attacks are based on their exclusion from the priesthood. Western world leads an aggressive fight against such a dogmatic judgment, belittling the dignity of a man. However, Orthodoxy has always exalted the Mother of God and placed her above all the seraphim surrounding the throne of the Almighty Lord. There are no gender differences in the process of ascent to God.
The event that gave rise to the celebration
Myrrhbearers - women who lived in those places where Jesus Christ preached his own teaching. They are happy and big love met the Savior in their homes, considered Him the true Messiah, faithfully served him and followed in his footsteps without hindrance.
- All these women witnessed the suffering of God's Son on Calvary. The next morning they came to the body, which they removed after the crucifixion, and buried Him. Soon the myrrh-bearing women visited the Holy Sepulcher to perform the ritual of Anointing, as traditional Jewish customs commanded. This episode gave the name to the Orthodox celebration.
Icon of the Holy Myrrh-Bearing Women
- Myrrh-bearing women were colossally revered in the territory Orthodox Russia. Religious morality and strict traditions are deeply rooted in the minds of our people. The women of Russia have long been distinguished by great piety and spirituality, which was reflected in the great reverence for this celebration. Ordinary peasant women, representatives of the nobility, merchants and bourgeoisie led a righteous life, fearing sinful deeds. In their hearts a yearning was born good deeds, donations, merciful deeds that pleased the Supreme Father.
- The Orthodox tradition was extremely chaste about the sacred sacrament of marriage. The Russian woman was distinguished by her faithfulness to her word, given on the altar, which marks the precepts of Christ. These ideals are still found today.
Myrrh-bearing women are praised for their incomparable meekness, humble disposition, endless patience and forgiveness. For these charitable qualities, they became a holy example for praise.
More about women glorified as saints:
holiday activities
The Day of the Holy Myrrh-bearing Women is officially considered international and is celebrated in many countries. the globe. The fair sex give life, bring the ideals of kindness and full love, protect home and are a strong support for the spouse and children.
The Mother of God is the brightest and most significant example, embodying the ideal of the feminine. She demonstrated all-consuming love and endless self-sacrifice by giving birth and seeing off the Son of God on the cross.
- During the Myrrh-bearing week, time was set aside for a liturgy in honor of the memory of the dead. To do this, each visit to without fail held a funeral magpie.
- On Parents' Saturday, people went to cemeteries and left colored eggs on the graves. This tradition has something to do with pagan roots, glorifying their own ancestors. The celebration also has a basis in the symbolic deification of nature and the onset of the agricultural period.
- Orthodox women's holiday is celebrated annually in all Christian churches Russian Federation, as well as beyond. Zealous pilgrims and ordinary laity flock to places of faith. Parishioners humbly seek support in dialogues with local ministers. The shepherds conducting liturgical rituals congratulate the faithful on their triumph, wish them light and great joy.
- The Church celebrates not only the exploits of biblical wives, but also all mothers who work for the good of the Christian faith. The clergy especially emphasize the importance of women's participation in the affairs of the Church. For Orthodoxy, it is a stronghold of chastity, spiritual purity and fidelity.
- In Sunday schools, teachers prepare a concert for mothers, grandmothers and sisters together with young students. Scenes are enacted here Sacred Texts, where gospel heroines are glorified, holy women are the successors of the human race.
The celebration of the Myrrh-Bearing Women will be celebrated on May 12, 2019. At the celebration, the names of the biblical mothers who received Christ in their home, led Him to Golgotha and anointed his body will be remembered.
Holy Myrrh-bearing Women. Orthodox Women's Day
Orthodox Women's Day, Day of the Myrrh-bearing Women:
April 30, 2017
(The editors of the portal "Orthodoxy and the World" | August 18, 2013)
What date is Orthodox Women's Day (Day of the Myrrh-bearing Women) celebrated? You will learn about it if you read this article of the Orthodoxy and the World portal.
In the third week (in church calendar Sunday is called a week) after Easter, our Church glorifies the feat of the holy myrrh-bearing women: Mary Magdalene, Mary Cleopova, Salome, Joanna, Martha and Mary, Susanna and others.
E then the same women who were witnesses death on the cross The Savior, who saw how the sun darkened, the earth shook, stones crumbled, and many righteous people rose from the dead when Jesus Christ was crucified and died on the cross. These are the very women whose homes the Divine Teacher visited for their love for Him, who followed Him to Golgotha and did not depart from the cross, despite the malice of the scribes and elders of the Jews, and the brutality of the soldiers. These are the same women who, loving Christ with pure, holy love, decided to go dark to the Holy Sepulcher, overcoming the horror by the grace of God that made the apostles run away in fear, hide behind closed doors, and forget about their student duty.
With weak, timid women, by a miracle of faith, before our eyes grow into wives-evangelizers, giving us an image of courageous and self-sacrificing service to God. It was to these women that the Lord first appeared, and then to Peter and the other disciples. Before anyone, before any of the men in the world, they learned about the Resurrection. And having learned, they became the first and strong preachers, began to serve Him already in a new, higher - apostolic calling, they carried the news of the Resurrection of Christ. Well, aren't SUCH women worthy of our memory, admiration and imitation?
P why do all the evangelists pay so much attention to the coming of the myrrh-bearing women to the Holy Sepulcher, and two of them add a story about how Mary Magdalene was chosen to be the first to see the Risen One? After all, Christ did not choose these women and did not call them to follow Him, like the apostles and 70 disciples? They themselves followed Him as their Savior and the Son of God, despite His apparent poverty, simplicity, and the obvious hostility of the high priests towards Him.
P Imagine what these women had to experience, standing at the Cross of the Savior and seeing all the shame, horror and, finally, the death of their beloved Teacher?! When the Son of God gave up his spirit, they hurried home to prepare spices and myrrh, while Mary Magdalene and Mary Josiah watched where the body of Jesus was laid in the tomb. They left only after the onset of complete darkness, in order to return to the tomb before dawn.
« And behold, more disciples - apostles! - remained at a loss, Peter himself wept bitterly over his denial, but the women were already hastening to the tomb of the Teacher. Isn't loyalty the highest Christian virtue? When the word "Christians" was not yet used, they were called "faithful". Liturgy of the Faithful. One of the illustrious ascetic fathers told his monks that in end times there will be saints, and their glory will surpass the glory of all who were before, because then there will be no miracles and signs, but they will remain faithful. How many feats of fidelity have been accomplished by good Christian women over the centuries of the history of the Church!” — writes historian Vladimir Makhnach.
With sin came into the world as a woman. She was the first to be tempted and tempted her husband to fall away from the will of God. But the Savior was born from the Virgin. He had a Mother. To the remark of the iconoclast king Theophilus: “Much evil came into the world from women,” nun Cassia, the future creator of the canon Great Saturday“With a wave of the sea,” she answered weightily: “Through a woman, the highest good also happened.”
P The essence of the myrrh-bearing women was neither mysterious nor complex, but quite simple and understandable to each of us. These women, so different in life, served and helped their beloved Teacher in everything, took care of His needs, relieved Him way of the cross, sympathized with all His trials and torments. We remember how Mary, sitting at the feet of the Savior, listened with her whole being to His teaching about eternal life. And another Mary - Magdalene, anointing the Teacher's feet with precious ointment and wiping them with her long, wonderful hair, and how she wept on the way to Golgotha, and then ran at the dawn of the day of resurrection to the tomb of the tortured Jesus. And all of them, frightened by the disappearance of Christ from the tomb, weeping in inexpressible despair and struck by the appearance of the Crucified on the way, when they were in a hurry to announce to the apostles what had happened.
With Hieromartyr Seraphim (Chichagov) paid attention Soviet women: “They are all the more dear to us and close to our hearts because they were the same ordinary people, like us, with all human weaknesses and shortcomings, but out of boundless love for Christ, they were completely reborn, changed morally, achieved righteousness and justified on themselves every word of the teaching of the Son of God. By this rebirth, the holy myrrh-bearing women irrefutably proved to all the followers of Christ that the same saving rebirth is not only possible for them, but also obligatory on condition of their sincerity, and that it is accomplished by the grace-filled power of the gospel denunciation, admonishment, strengthening, inspiration or inducement to spiritual exploits. and the ascetics acquire the Kingdom of God, which is truth, peace, and joy in the Holy Spirit.”
O nor have they attained sincerity through their love for Christ, and through perfect repentance have been delivered and healed of the passions. And forever they will serve everything Christendom an example of strong and lively love, Christian women's care for a person, an example of repentance!
D For many centuries we have had an Orthodox folk women's holiday, kind, bright, associated with the most important event in the history of man, the Resurrection of Christ - the week of holy myrrh-bearing women. Genuine International Women's Day. It is very important to revive it, because the calendar is the most precious asset of our culture. “Through the calendar, the cult influences culture, determines our life, the life of our country,” writes Vladimir Makhnach. - From the order of worship, from liturgical texts - to folk customs to the upbringing of children, to the moral health of society. And we, of course, should preserve everything that is left of our calendar, and gradually restore what is lost, stolen, perverted ... Our state, of course, is secular, but the country is Orthodox. And the state exists to serve the society, the nation.”
BUT for now let's congratulate all the good Orthodox women with the day of the holy myrrh-bearing women. And celebrate. And rejoice. This year, the 3rd week of Easter (that is, the third Sunday) falls on May 7th.
Marina Gorinova. Newspaper "Blagovest"
SUNDAY OF WOMEN-BEARERS.
Sermon by Metropolitan Anthony of Surozh
2nd Sunday after Easter. May 15, 1974
H Her convictions and not even a deep conviction can overcome the fear of death, shame, but only love can make a person faithful to the end, without limit, without looking back. Today we solemnly, reverently celebrate the memory of Saints Nicodemus, Joseph of Arimathea and the myrrh-bearing women.
And Osif and Nicodemus were secret disciples of Christ. While Christ preached to the crowds of the people and was the object of hatred and increasing vindictiveness of His opponents, they timidly went to Him at night, when no one could notice their coming. But when suddenly Christ was taken, when He was seized and brought to death, crucified and killed, these two people, who during His life were timid disciples who did not decide their fate, suddenly out of devotion, out of gratitude, out of love for Him , in amazement before Him, turned out to be stronger than His closest disciples. They forgot fear and opened up to everyone when others were hiding. Joseph of Arimathea came to ask for the body of Jesus, Nicodemus came, who only dared to visit Him at night, and together with Joseph they buried their Teacher, whom they never refused again.
And myrrh-bearing women, about whom we know so little: one of them was saved by Christ from eternal perdition, from demonic possession; others followed Him: the mother of James and John and others, listening, accepting His teaching, becoming new people, learning Christ's only commandment about love, but about such love, which they did not know in their past, righteous or sinful, life. And they, too, were not afraid to stand at a distance - while Christ was dying on the cross and there was no one from His disciples, except John. They were not afraid to come and anoint the body of Jesus, rejected by people, betrayed by His own, condemned by strangers, a criminal.
P Later, two disciples, when the news of the resurrection of Christ reached them, quickly hurried to the tomb; one was John, who stood at the cross, the one who became an apostle and a preacher of divine love and whom Jesus loved; and Peter, who denied his Master three times, about whom the myrrh-bearing women were told to “proclaim to My disciples and Peter,” because others hid from fear, and Peter denied his Teacher three times in front of everyone and could no longer consider himself a disciple: And bring him news of forgiveness...
And when this news reached him - how he rushed to the empty tomb to make sure that the Lord had risen and that it was still possible, that it was not too late to repent, that it was not too late to return to Him, that it was not too late to become His faithful disciple again. And indeed, later, when he met Christ by the Sea of Tiberias, Christ did not ask about his betrayal, but only about whether he still loves Him ...
L love turned out to be stronger than fear and death, stronger than threats, stronger than fear in the face of any danger, and where reason, conviction did not save the disciples from fear, love overcame everything ... So throughout the history of the world, both pagan and Christian, love wins. Old Testament tells us that love, like death, is strong: it alone can fight death - and win.
And therefore, when we test our conscience in relation to Christ, in relation to our Church, in relation to those closest or distant people, to the homeland - let us raise the question not about our convictions, but about our love. And whoever has a heart so loving, so faithful and unshakable in love, as was the case with timid Joseph, with the secret disciple Nicodemus, with the quiet myrrh-bearing women, with the traitor Peter, with young John - whoever has such a heart, he will stand against torture , against fear, against threats, will remain faithful to his God, and his Church, and to his neighbors, and to those far away, and to everyone.
BUT in whom there will be only strong convictions, but a cold heart, a heart that is not kindled with such love that can burn any fear, know that he is still fragile, and ask God for this gift of weak, fragile, but so true, such invincible love. Amen.
Arrival of guests, registration
In the morning: youth communication, assistance to the Rogozh Cossacks in organizing a fair;
10:00 a.m. - consecration of the historical obelisk and installation of the worship Cross in memory of the first burials at the Rogozhsky cemetery, as well as the first burials of the Old Believers that have not survived;
11:00 - opening of exhibitions of paintings by Evgeny Datsko "Russian Alaska", Dmitry Gusev "Reserved Land" and Alena Bokareva "My Quiet Motherland";
15:00 — all-night vigil in the Intercession Cathedral;
21:00 - a meal for guests (registration is required to enter the meal).
Sunday, April 30
07:00 - meeting of Metropolitan Kornily at the metropolitan's chambers;
07:30 - midnight office, cathedral vestments of the metropolitan, hours, liturgy, prayer service, procession;
14:00 - 18:00 - Rogozhskaya fair;
14:00 - 16:00 - a meal for everyone in the field kitchen of the Cossacks of the Rogozhskaya village and community;
14:00 - festive meal for registered guests;
16:30 - day open doors at the Theological School on Rogozhsky (the venue is the Cathedral Hall in the House of the clergy);
17:00 — screening of the film “Vladyka John. The Silent Word” (venue — Cathedral Hall in the House of the clergy);
18:00 - evening of spiritual chants in cathedral Protection of the Holy Mother of God
22:00 - thematic youth evening (venue - Cathedral Hall in the House of the Priest).
Monday, May 1st. Pilgrimage to Kaluga
06:00 - boarding buses on Rogozhsky
23:00 - return to Moscow
Approximate program for visiting Kaluga on May 1
1. Museum-diorama "Great Standing on the Ugra River"
Museum-diorama "Great Standing on the Ugra River" - the first in Russia museum complex, dedicated to the military company of 1480. This unique museum tells about the victory of the Russian army under the command of Grand Duke John III over the troops of the Horde Khan Akhmat, about the end Tatar-Mongol yoke, which gravitated over Russia for 243 years, about the birth of Muscovite Russia in the 15th century. The diorama is made in 3D format by the studio of military artists. M.B. Grekov. On a canvas 23.6 meters long and 6.7 meters high, the Honored Artist of Russia P. V. Ryzhenko depicted 155 characters, picturesquely showed the spirit and life of the Russian military camp. When viewing the diorama, shots of cannons, clatter of hooves, voices of people, birdsong, ringing of bells are heard, the smell of autumn leaves is felt. A separate room presents archaeological finds, samples of military weapons of that era, and much more.
2. Monastery of St. Tikhon of Kaluga
Tikhon of Kaluga is a locally venerated saint of the 16th century. The monastery was founded in the 16th century. in memory of the great standing on the Ugra. Inspection of ancient temples and surroundings
3. Spaso-Preobrazhensky Monastery "Savior on the Ugra"
State Museum of the History of Cosmonautics named after K.E. Tsiolkovsky in Kaluga is the first in the world and the largest in Russia space museum, created with the direct participation of S.P. Koroleva and Yu.A. Gagarin. The Cosmonautics Museum was opened in 1967.
4. Arrival in Kaluga. Dinner
5. Museum of the History of Cosmonautics. K.E. Tsiolkovsky
The unique expositions of the Museum of Cosmonautics reveal the history of aeronautics, aviation, rocket and space technology. The scientific legacy of Tsiolkovsky, the founder of theoretical cosmonautics, a major inventor, author of works on philosophy and sociology, is comprehensively presented. The expositions of the museum reflect the history of Russian cosmonautics from the first artificial Earth satellite to modern long-term orbital stations. Visitors to the Museum of Cosmonautics get acquainted with the activities of outstanding chief designers: S.P. Koroleva, V.P. Glushko, V.N. Chelomeya, S.A. Kosberg, G.N. Babakina, A.M. Isaev and others. The Museum of Cosmonautics displays a collection of rocket engines.
6. Sightseeing tour of Kaluga
Main attractions. Excursion by bus with stops at memorable places
The temple is 296 years old. Inspection of the temple, meeting with the rector
7. Departure for Moscow
Tuesday 2 May 2017
9:00 - 10:00 - opening of the Easter readings "Children in the Church. Issues of organizing Sunday schools and children's camps”;
10:00 - 12:00 - reports of participants;
12:00 - 13:00 - lunch;
13:00 - 17:00 - continuation of the Easter readings;
The event will be held in the Cathedral Hall of the House of the Priest (New Chambers).
Nearest hotels and hostels from Rogozhsky
- Hotel on Smirnovskaya (Smirnovskaya st., 25)
- Hotel Lefort (Perovsky pr-d, d. 20)
- Hotel Astra-Lux (Perovsky pr-d, 20)
- Vorota Hotel 3* (Staroobriadcheskaya St., 12) (the most affordable rooms for a hotel from 1700 rubles per day)
- Hostel Avita on Aviamotornaya (highway Enthusiasts, 18, apt. 49 (4 rooms for 700 rubles per day)
Prices are on average 2500 rubles. per day for a double room. Booking rooms online through websites 101Hotels.ru or Booking.com. Check-in by booking or in fact.