When does the morning liturgy end on Palm Sunday. Ancient traditions of celebration. Properties of the consecrated willow
Schedule of public worship in churches.
What time does the early morning and late morning church service begin and end?
Important: each church has its own schedule of public services! There is no general schedule for all temples!
Two liturgies, early and late, are served on large Christian holidays and Sundays in churches with large parishes.
Early service is performed at 6-7 o'clock in the morning, late - at 9-10 o'clock in the morning. In some churches, the time shifts to 7-8 in the morning for the early service and 10-11 in the morning for the late one.
The duration of public worship is 1.5-2 hours. In some cases, the duration of the morning liturgy can be 3 hours.
What time does the evening and night service in the church begin and end?
Evening public worship is served not earlier than 16:00 and not later than 18:00. Each temple has its own schedule.
The duration of the service is 2-4 hours and depends on the significance of the upcoming holiday. According to the Rule, Vespers can be daily, small and great.
Everyday is performed in weekdays, unless a feast with a polyeleos or a vigil falls on them.
Small is part All-night vigil. Great is served on major holidays and can be served separately or combined with Matins.
The world is changing, and these changes affect, among other things, the Church Charter. Night or all-night vigils rarely last three to six hours (for monasteries). In ordinary temples, the duration night service 2-4 hours.
The beginning of the night service is at 17:00-18:00 depending on the parish Charter.
What time does the church service start and end today: Monday, Tuesday, Wednesday, Thursday and Friday?
Communion and the end of the Liturgydaily circle church services consists of nine different services. This includes:
- Vespers - from 18:00 - the beginning of the circle,
- Compline
- Midnight Office - from 00:00,
- matins,
- 1st hour - from 7:00,
- 3rd hour - from 9:00,
- 6th hour - from 12:00,
- 9th hour - from 15:00,
- Divine Liturgy - from 6:00-9:00 to 12:00 - not included in daily circle services.
Ideally, in every functioning church, these services should be performed daily, however, in practice, the daily circle is performed only in large churches, cathedrals or monasteries. In small parishes, it is impossible to ensure a constant worship in such a rhythm. Therefore, each parish determines its own pace, coordinating it with its real possibilities.
It follows from this that the exact schedule of services must be found out in the temple that you are going to visit.
Approximate times for morning and evening services are given at the beginning of the article.
What time does the Sabbath service begin and end at the church?
Having carefully read the previous part of the article, you most likely drew attention to the fact that the beginning of the liturgical day does not correspond to 00:00 (as is customary in worldly life), but 18:00 (of the previous calendar day).
What does it mean?
This means that the first Saturday service begins on Friday after 6:00 pm, and the last one ends on Saturday before 6:00 pm. The most important Sabbath service is the full Divine Liturgy.
As a rule, Saturday services are dedicated to reverend fathers and mothers, as well as to all the saints, who are addressed with appropriate prayers. On the same day, there is also a commemoration of all the dead.
What time does the church service start and end on Sunday?
The first Sunday service begins on Saturday after 18:00, and the last one ends on Sunday before 18:00. Sunday services are filled with the theme of the Resurrection of the Lord. That is why Sunday services, especially the Divine Liturgy, are the most significant in the weekly cycle of services.
Check the exact schedule of services in the temple you are going to visit.
What time does the festive service in the church begin and end: schedule
You can find the approximate time of morning and evening services at the beginning of the article.
Each temple draws up its own schedule of public services, including festive ones. There is no general schedule for all temples!
As a rule, the Charter prescribes the so-called "all-night vigil" to be served on holidays - a particularly solemn service, which in its modern interpretation has retained the division into Vespers and Matins.
In addition, on the days of the twelfth and other major holidays, the Liturgy is sure to take place, during which the faithful take communion.
At the same time, each festive divine service has accompanying texts and rituals peculiar to it alone, which cannot but affect the duration of the divine service.
What time does the Christmas service start and end at the church?
Christmas service in the Cathedral of Christ the Savior - 1st hour service. Time - from 7:00. The verses are read about the fulfillment of the prophecy about the birth of the Messiah.
- 3rd hour service. Time - from 9:00. Stichera about the Incarnation are read.
- 6th hour service. Time - from 12:00. The stichera are read with a call to meet Christ, the gospel is read.
- 9th hour service. Time - from 15:00. Poems are read. At the end are read pictorial.
- Depending on the day on which Christmas Eve falls, one of the evening Liturgies is performed: Basil the Great or John Chrysostom. Time: depending on the temple from 17:00.
- committing Great Vespers Christmas.
- Celebration of the All-Night Vigil of the Nativity of Christ. Time: depending on the temple - from 17:00 to 23:00.
There is no strict sequence in the conduct of the festive service. In large churches and monasteries, Christmas services (evening, the most solemn part) last 6-8 hours, in small ones - 1.5-2 hours.
Find out about the exact time of the Divine service in the temple you are going to visit.
O folk traditions Christmas celebrations can be read.
What time does the church service start and end on Epiphany Eve?
Divine services in Epiphany Christmas Eve very similar to Christmas services.
On this day, the hours are read in the morning, and the Liturgy of Basil the Great is performed in the evening. After the Liturgy, as a rule, the first water blessing takes place.
Depending on the day that Baptism falls on, the order of services may differ.
On January 19, morning and evening services are served with the obligatory subsequent blessing of water.
The exact time of worship will be prompted to you directly in the temple.
What time does the festive service in the church for the Candlemas begin and end?
The Meeting completes the Christmas circle of Orthodox holidays. Date of celebration - 15 February.
After the solemn morning liturgy, a rite of consecration of water and candles is held.
Be sure to check the time of the liturgy in the temple.
What time does the festive service in the church on the Annunciation begin and end?
Congratulations on the Annunciation The Annunciation is celebrated on April 7th. However, believers should attend the evening service on April 6. All-night vigils are held in some churches from 6 to 7 April.
On April 7, an early and/or late liturgy is served with obligatory confession and communion of the laity.
What time does the festive service in the church on Palm Sunday begin and end?
The date of the celebration of Palm Sunday depends on the date of the celebration of Easter and is determined according to the lunisolar calendar.
Festive services begin with an evening service and subsequent all-night vigils on Lazarus Saturday. Lazarus Saturday is the day before Palm Sunday. During the evening service, willow branches are necessarily consecrated.
On Palm Sunday, an early and/or late liturgy is celebrated, followed by the consecration of the willow.
The time of worship depends on the internal charter of the temple.
What time does the festive service in the church on Easter begin and end?
Everything depends on the internal charter of the temple. Be sure to check the time of worship!
As a rule, festive services begin on Saturday with the evening service (16:00-18:00). In some churches, after the evening service, the blessing of Easter cakes is carried out.
Then all-night vigils begin with an obligatory religious procession at 24:00.
After vigils and matins, the Divine Liturgy is served, followed by the blessing of Easter cakes. As a rule, the blessing occurs at the first rays of the sun.
Evening in Svetloye Christ's Resurrection corrected and evening service. However, Easter cakes are no longer blessed.
Beautiful Easter greetings can be found.
What time does the festive service in the church on Radonitsa begin and end?
The meaning of the holiday Radonitsa Radonitsa is a special holiday that links the past and the future. On this day, it is customary to commemorate the deceased relatives and friends.
Radonitsa is celebrated on the ninth day after Holy Sunday.
The other day is done evening worship, and early and/or late liturgy in the morning. A full memorial service is served either after the evening service, or after morning worship- it all depends on the internal charter of the temple.
In addition, the statutes of many churches prescribe Easter services for the dead in city cemeteries.
More information about Radonitsa.
What time does the festive service in the church for the Trinity begin and end?
The date of the celebration of the Trinity or Pentecost depends on the date of the Bright Resurrection.
Important: on the eve of the feast of the Trinity, the Trinity Parental Saturday is necessarily arranged, a feature of which is a special funeral service. This is a special Requiem Liturgy, after which you can and should visit the cemetery and commemorate the dead.
Evening Parental Saturday celebrated with a festive All-Night Vigil.
On Sunday, early and/or late festive liturgies are celebrated. In many churches, bouquets of twigs and medicinal herbs are consecrated.
Be sure to check the time of worship directly in the temple you want to visit!
Tips on how to talk to children about the Trinity.
Goda will help you not to miss the iconic services.
Video: How to behave in the Temple?
Palm Sunday is the last Sunday before great Easter. returning to bible stories we learn that on this day the Lord's entry into Jerusalem took place. Jesus Christ entered the city riding on a donkey, at a time when the people of Israel were under the claims of the Romans, and on the eve of a significant event, the resurrection of the deceased Lazarus, Christ was greeted as a winner, as the Messiah, about whom the prophets prophesied.
Icon of the Lord's Entry into Jerusalem
All the events described in the Bible are parables, or symbolize something. The entry of the Lord into Jerusalem in meaning symbolizes the entry of a righteous person into paradise. They met Jesus as the King of kings, not earthly, but heavenly. Those who met perceived this event as a holiday. At that time, it was customary to meet kings with palm branches and flowers in their hands, meaning respect and admiration for the ruler or the winner. No one yet knew what fate was prepared for the Savior in the next seven days, and how those who praised Him would crucify Him in a few days...
AT southern countries, where almost the whole year is very hot, palm trees are not rare plants, their leaves are wide fans, like royal fans. As in biblical times, this day of the week is called flower-bearing Sunday.
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Palm trees do not grow in our latitudes, but willow is the very first of the plants that comes to life in spring, even if the snow has not yet melted. Even before the leaves and grass are pecked, willow buds fluff up on the branches, meaning that the winter season has ended. Therefore, it was the willow that became the symbol of the coming rebirth and the threshold of Easter.
By the way, if you pay attention, the branches brought to the temple look different. This is because they belong to plants of the willow family, which have different names: willow, willow, willow, willow, and different botanical classification. But all of them are the first to open fluffy silvery buds.
On Sunday eve at Vespers sabbath service willow branches, which can be combined with flowers in bouquets, are consecrated after reading the Gospel, censing and sprinkling with holy water. This Orthodox tradition echoes the meeting of Jesus in Jerusalem.
Sometimes parishioners in churches during the consecration of willows worry about whether their branches were sprinkled with holy water enough. But believers should know that lighting occurs by the grace of the Holy Spirit, so no matter how much water got on the branches, it is important true faith and a deep understanding of the significance of the coming days. Sprinkling can be repeated on the day of the holiday itself. In some churches, consecrated willow is also offered in church shops.
In Russian Orthodox traditions Palm Sunday has long been a familiar church holiday, and in the handling of palm branches one can see a response of pre-Orthodox paganism. It is customary to knock each other with a consecrated willow branch, thereby expelling evil spirits and ailments, giving vitality and health. And it is also believed that a consecrated willow branch is able to control even the most naughty pets, and willows placed at the head of the bed store family hearth. Of course, these are superstitions, but for many centuries this tradition has been remembered by the people.
Artist Vladimir Sulkovsky "Palm Week"
The consecrated willow branches keep the whole next year. According to old traditions, they are dried and left next to home icons.
If you need to dispose of branches that have lost their appearance, then it is recommended to burn them separately from other branches and debris, this can be done in some temples in specially designated places.
But if you keep them in water, they can germinate and give good roots, willows take root quite easily. Then take them to the dacha or find a place in the yard where you can plant a willow that will bloom with delicate fluffy buds every spring.
Palm Sunday (Entry of the Lord into Jerusalem or Flower-bearing Week) is a spring Orthodox holiday, which is celebrated annually exactly one week before the most important church celebration - the Resurrection of the Son of the Lord Jesus Christ. This holiday is both bright and tragic at the same time. It was after Palm Sunday nature wakes up after a long winter sleep. But this day also launches the most mourning period for all Orthodox believers - the Great Holy Week(Holy Week).
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When is the willow consecrated in the church?
Palm Sunday, like Easter, is a movable holiday. In 2017, its date falls on April 9th.
On Palm Sunday, it is customary to bless the willow. As for when the willow is blessed: on Saturday or Sunday, in some regions it is really customary to do this on the evening of Lazarus Saturday. But still most of believers perform this solemn ceremony at the morning Sunday church service.
Where did the custom of holy willow come from?
After Jesus resurrected the righteous Lazarus on the fourth day after the death, the fame of him as the Great Savior quickly spread throughout Israel. Those times (the events took place around 26-36 AD) were very difficult for the Jews, as the bloodthirsty and cruel Romans (Roman Empire) ruled their country. The Israelites were tired of their lack of rights, slavery and poverty, so they accepted the appearance of Jesus Christ with great enthusiasm.
Especially the arrival of Jesus was expected in the capital of Judea, in Jerusalem. Jesus entered Jerusalem as he prophesied Old Testament and like all the great rulers of that era, riding a donkey. The meeting of Jesus was very warm and enchanting at the same time. The inhabitants of the city laid their clothes and palm branches under his feet, tried to touch his body.
Alas, the universal love for Jesus was short-lived. After a few days, most of the Israelites lost faith in him and began to consider him a false prophet. At the request of the people, Pontius Pilate was forced to give the order to execute Jesus by crucifixion. The procurator himself did not see anything illegal in the actions of the defendant.
Palm Sunday is a holiday that personifies the triumphal entry of Jesus Christ into Jerusalem, but slightly modified in accordance with the climate of the northern countries.
Palm trees do not grow in our latitudes, and their analogue Orthodox Church chose thin willow branches. Orthodox Christians on this holiday consecrate the willow in the church because it is this shrub that wakes up first after a long winter hibernation.
Willow is usually prepared in advance. At home, its branches are placed in a vessel with clean water so that by the time of the holiday they have time to bloom (put earrings or seals).
For lighting in the church, only forest willow, which grows near water bodies, is considered suitable.
There is an opinion among the people that twigs from such a shrub have protective capabilities unique in their kind, they also treat complex diseases, female infertility and bring peace and prosperity to the family.
In some regions, willow is very rare. This is especially true of large centralized cities. But to solve this difficulty, the Orthodox Church allows the branches of trees such as willow and willow to be illuminated on this holiday.
believers warm countries(usually Catholics, Orthodox, who left their native lands, as well as some Protestant church movements), celebrate Palm Sunday.
In addition to palm branches, residents of southern countries can also illuminate branches of laurel, olive and boxwood. The holiday scenario itself is identical to Palm Sunday: believers consecrate the branches in the temple, decorate their homes with them and exchange them between their relatives and close friends.
What to do with consecrated willow
After lighting the willow in the temple, it must be delivered to your own home. On the way home, this willow should not be shared with anyone, even with the closest relatives. This is done so that health, well-being and peace do not leave the house.
At home, willow branches are sprinkled on all corners (with the help of holy water). In some regions, the head of the family also walked around the house with willow three times, and also illuminated all important household buildings and livestock with it.
After the consecration of the dwelling with willow branches in game form"beat" all household members, saying: "I'm not the one who beats, the willow beats." Special attention given to children, as it was believed that this ritual eliminates all diseases and gives a person happiness and luck.
Holy willow in Russia was actively used as a remedy. For migraines, it was applied or tied to the head.
Women who had problems conceiving a child ate several willow seals on the day of the holiday. Fever was treated in the same way in patients.
AT Clean Thursday willow branches are also used. They are placed in a basin of water or in a bath to wash the body before dawn. Such a ceremony is performed for the general healing of the body. Girls wash their faces with such water to attract beauty and worthy suitors.
Illuminated willow branches have always been treated with respect. They were installed near the icons, in the most beautiful vase.
If the willow takes root, it is very auspicious sign. In this case, it is customary to plant it on the territory of your yard and this bush will serve in the future. a powerful amulet for the whole family.
If the holy willow has dried up, it cannot be thrown away. You can store its branches exactly until the next holiday, and on the eve of it, you need to thank the willow for help and burn it as far from home as possible (best in the churchyard).
Flower-bearing Week is an important twelfth Orthodox holiday. On this day, you can not say swear words, do needlework and work hard physically. Although this holiday falls on the sixth week of Great Lent, the church is allowed to eat fish dishes on this day.
Entry of the Lord into Jerusalem (Week of Vay, Palm Sunday) - a holiday that takes place on the sixth Sunday and is established in remembrance of the solemn entry of the Lord into Jerusalem. This holiday passing, that is, its date changes every year and depends on . Holy Week begins on Palm Sunday, the last and most important part of Lent.
Palm Sunday 2018 April 1st
Palm Sunday. holiday event
Solemn entry of the Lord into Jerusalem preceded by the miracle of the resurrection of Lazarus from Bethany. touching story We find this event in the Gospel of John. When Lazarus fell ill, his sisters Martha and Mary were immediately sent to tell the Savior about it. Lazarus soon died and was buried, and only four days later the Lord came to Bethany. “Lord, if you were here, my brother would not have died!” said Martha. The Savior replied that Lazarus would rise again, and went to the cave where he was buried. When the stone was rolled away, the Lord prayed, and then called out in a loud voice: “Lazarus, get out!” And Lazarus, entangled in grave clothes, came out of the tomb, in which he had lain for four days.
The Lord has resurrected the dead before, shortly after death. But this miracle especially shocked all those present, because the smell of decay was already coming from the deceased, he was buried and lay in the coffin for several days. Many who saw and heard about this event believed in Christ.
When the next day the Savior entered Jerusalem, where many pilgrims had gathered before the feast of the Old Testament Passover, He was greeted as a conqueror. The scribes and high priests, who were looking for the slightest reason to kill Jesus Christ, wanted to kill the resurrected one as well. Lazar went into hiding and subsequently became the first bishop of Cyprus. He lived another 30 years.
The entrance of the Lord into Jerusalem, his solemn meeting is described by all four Evangelists. The disciples, at the command of the Lord, brought to him a donkey and a young donkey, on which they laid their clothes, and He sat on top of them. Many people who learned about the great miracle met the Savior: they spread their clothes on the road, others laid cut branches. Accompanying and meeting people loudly exclaimed:
Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!
The donkey and the young donkey, not yet walking under the saddle, symbolized the Old Testament Israel and the pagans, who also believed in Christ. The Evangelists note that Jesus Christ, as the Son of David, enters Jerusalem on a young donkey, just like David did after the victory over Goliath.
The people greeted Christ as a victor and triumphant, but the Lord went to Jerusalem not for earthly power, not to free the Jews from the power of the Roman invaders. He went to suffering and death on the cross. Holy Week begins on Palm Sunday. Only a few days will pass, and again many people will gather. But this time the crowd will shout, "Crucify Him, crucify Him!"
Palm Sunday. history of the holiday
Holiday Entry of the Lord into Jerusalem known since the first centuries of Christianity. Already in the III century, St. Methodius of Patara mentions him in his teaching. The Holy Fathers Ambrose of Milan and Epiphanius of Cyprus, who lived in the 4th century, in their sermons say that the holiday is celebrated solemnly, many believers go on this day in a solemn procession with branches in their hands. Therefore, the holiday received another name - the Week of vay or flower-bearing. In Russia, fluffy earrings bloom just at this time. Hence and vernacular name holiday - Palm Sunday. On this day, food with fish is allowed. On the eve, on Lazarus Saturday, it is customary to eat caviar.
Entry of the Lord into Jerusalem. Festive worship
In the hymns to the holiday, first of all, the humility of the Savior, modestly walking on a dumb colt, is indicated, and an appeal is made to believers to meet the Coming One with jubilant singing: “ Blessed is He who comes in the name of the Lord, hosanna in the highest". The texts of the Orthodox service not only describe the events that took place in Jerusalem two thousand years ago, but also show us their significance, in particular, the fulfillment of Old Testament prophecies. The first proverb (Gen. XLIX, 1-2, 8-12) contains the prophecy of Patriarch Jacob to the son of Judah that kings will come from his family until the Conciliator appears (i.e., the Lord Jesus Christ); in the second proverb (Zephaniah III, 14-19) it is prophesied about the triumph of Zion and the rejoicing of Israel, because among them is the Lord, the King of Israel. The third proverb (Zechariah IX, 9-15) predicts the solemn entry of Jesus Christ into Jerusalem on a young donkey:
Your king is coming to you, righteous and saving; He is meek and sits on a colt and a young colt.
The canon depicts the joy of true Israel, honored to be a witness of the Lord's Royal Entry into Jerusalem, and the malice of the scribes and Pharisees and Jewish high priests, with which they looked at the triumph of the Son of David. All living beings are called to glorify the Lord, who goes to free and saving suffering.
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The evening service has a feature that distinguishes this holiday from others: after the Gospel, the priest reads a prayer over a willow, in which the dove is remembered, which brought Noah a branch of an olive tree, and the children who greeted Christ with branches with the words: “ Hosanna in the highest! Blessed are the coming ones in the name of the Lord". Having attached themselves to the Gospel, the worshipers receive several branches from the priest consecrated willow and for the rest of the service they hold them in their hands along with burning candles. Returning home, believers place a willow next to the icons. Last year's "bouquets" are not usually thrown away, they are burned or lowered into the river.
In the Apostle (Phil. IV, 4,-9) believers are called to meekness, peacefulness, prayerful mood and fidelity to the teachings of Christ. The Gospel tells of the Lord's entry into Jerusalem (John XII, 1-18) and of the supper at Bethany.
Troparion holiday explains to us spiritual meaning solemn entry of the Lord into Jerusalem:
Џ the general resurrection before its S passion ўversz, and 3z8 the dead in the engine є3si2 lazarz xrte b9e. the same and 3 we are 2 ћkw strotsy, victorious џbryz more, to you the winner of death cries out 1m, nsanna in 8 external bliss of the grave in 2 and 3mz of the city.
Russian text
Confirming the General Resurrection before Your sufferings, You raised Lazarus from the dead, O Christ God. Therefore, we, like children, wearing the symbols of victory, say to You - the Conqueror of death: Hosanna in the highest! Blessed is he who walks in the name of the Lord!
Holiday kontakion. Church Slavonic text:
N a prt0le on nb7si, on the lot on the earth
Russian text
Christ God, carried on the throne, and on earth on a donkey, You received the hymn from the children and the praise from the Angels crying out: "Blessed is the Lord, who comes to call (from hell) Adam."
"Donkey ride"
In the XVI-XVII centuries. in Russia in Moscow, Veliky Novgorod and other large cities there was a custom to perform procession on the day of the holiday in a special way. In Moscow, a solemn religious procession was heading from the Assumption Cathedral of the Kremlin to the Cathedral of the Intercession on the Moat (St. Basil's Cathedral), one of the aisles of which was consecrated in the name of the Lord's entry into Jerusalem. The patriarch rode on a young donkey, which was led by the tsar. Most often, the "donkey" was symbolic - a horse of a light suit.
In Russia, this custom did not arise independently, but was borrowed from the Greeks. AT Church of Constantinople « donkey ride was known as early as the 9th–10th centuries. Earliest Russian certificate such a custom is in the account books Sophia Cathedral Veliky Novgorod for 1548. The governor of Novgorod led a donkey on which sat the archbishop. The procession went from St. Sophia Cathedral to the Church of the Entrance to Jerusalem and back. It is known that such a ceremony was also held in the 17th century in Rostov the Great, Ryazan, Kazan, Astrakhan and Tobolsk. At the end of the 17th century, the custom was abolished.
Palm Sunday in folk traditions
Palm Sunday was timed to coincide with some folk rituals and customs. Peasants during matins prayed with consecrated willow and, having come home, swallowed willow buds in order to protect themselves from illness and drive away any ailment. On the same day, women baked nuts from dough and gave them for health to all households, not excluding animals. The consecrated willow was protected until the first cattle pasture (April 23), and every pious housewife drove the cattle out of the yard without fail with a willow, and then the willow itself was either “launched into the water” or stuck under the roof of the house. This was done with the aim that the cattle would not only be preserved intact, but that they would return home regularly, and would not wander in the forest for several days.
Russian historian and ethnographer of the second half of the 19th century M. Zabylin in the book "Russian people. His customs, rituals, legends, superstitions and poetry” describes the traditions of Palm Week in this way.
« palm week, or the week of Vay, we are enlivened by a purely holiday of the beginning of spring; a willow or a willow, which has not yet given leaves, blooms and thereby declares, as it were, that our northern nature will soon reward us and all living on earth with new blessings. The very holiday of the Resurrection of Lazarus serves as a symbol of renewal, the revival of powerful nature. On Palm Week, children's bazaars were established in the capitals, where they sell mainly children's toys, willows, flowers and sweets, as if to commemorate the fact that small children met the spring of their lives and should rejoice in this life, and looking at the toy, study the essence of it. of their future, since each toy is a visual literacy, a visual teaching that develops further understanding in the child, brings him closer to life and develops his thinking through visualization, comparison of actions and images. On Lazarus Saturday, everyone allows eating caviar, lean pancakes and various kitchen biscuits.
On Palm Sunday, returning from church with consecrated willow twigs, village women whip their children with them, saying: “ Willow whip, beat to tears!» In Nerekhta, peasant women bake lambs on Palm Sunday, and when they come from church, they feed cattle with these lambs, and willows are stuck in the village at St. icons and protect it all year round until George's Day. This practice continues in many provinces. It is known that in our country the first spring pasture of cattle begins with St. George's Day. On this day, the peasants take a one-year-old willow, soak it in holy water, sprinkle the cattle in the yard with it, and then whip the cattle with this willow, saying: “ Lord, bless and reward with health! And sometimes just: God bless you and be healthy"... and with a willow in their hands they bring to the place of pasture. The consecrated willow is highly respected and is usually preserved by the Russian pious people behind images for a whole year. In some provinces, willow, consecrated on Palm Sunday, is used as a sympathetic remedy and put into the swill of sick cows or calves.
Entry of the Lord into Jerusalem. Icons
Images of the Savior riding on a donkey are already known in early Christian art. Almost all images of the Lord's Entry into Jerusalem have a common compositional scheme, but differ significantly in details. Christ blessing right hand, sits on a donkey, He is accompanied by two apostles talking among themselves. One of them is determined by a stable iconographic type as Peter, while the second apostle, quite young, may be Thomas, Philip or John. At the bottom of the compositions, children are depicted rejoicing at the coming of the Savior. An indispensable element of the iconography of the holiday is the image of the Mount of Olives.
A significant change in the iconography of the Entry of the Lord into Jerusalem takes place in the XIV - early XV century. Now the Savior is most often presented in a complex perspective - he turns back to the apostles. The considered pose of Christ is present on the icons from the festive row of the iconostasis of the Annunciation Cathedral of the Moscow Kremlin, the Assumption Cathedral of the Kirillo-Belozersky Monastery, tablet icons from Novgorod and many others.
In the Pskov images of the 16th century, the Savior is shown sitting with his feet forward, and his left shoulder is turned towards the viewer so that He enters Jerusalem almost with his back forward.
Temples in honor of the Entry of the Lord into Jerusalem
In many ancient cities temples in honor of the Entry of the Lord into Jerusalem were built in the XIV-XV centuries. Until our time, they have survived mainly in a rebuilt form. So, the temple in Veliky Novgorod, built in 1336 by Bishop Vasily, was dismantled "for dilapidation" in 1759. At the same time, the construction of a new cathedral designed by the architect Rastrelli began. The building has survived to this day, it houses a lecture hall.
Often the temple was not independent, but was considered an aisle of the main city cathedral, even if it stood separately. Perhaps this is due to the rite of the “donkey procession”? With the appearance and spread of this custom in Russia, the construction of churches in honor of the Entry of the Lord into Jerusalem or aisles in Moscow (the western aisle of St. Basil's Cathedral), Ryazan, Kashin, Kazan, Suzdal and other cities also coincides.
The rector of the cathedral of Yuryevets Povolzhsky (now the Ivanovo region) was an archpriest. True, he did not serve there for long, only eight weeks. The new archpriest was so strict with the flock, trying to correct people accustomed to a dissolute life, that they beat him almost to death! The governor posted guards around the house and did not allow the massacre to be completed. The rebellion did not subside, and Archpriest Avvakum was forced to flee to Kostroma, and then to Moscow, where he later served in the Kazan Cathedral on Red Square. BUT Cathedral in honor of the Entry of the Lord into Jerusalem in Yuryevets It was rebuilt in the 18th century and has survived to this day.
There are no Old Believer churches consecrated in honor of this holiday.
Services in the temple on Palm Sunday 2018 will be held on April 1, on the current date of the holiday. These are solemn liturgies, after which the rite of consecration of bunches of willow takes place. On a holiday, a believer must definitely go to the temple to pray, take part in the solemn liturgy and simply enjoy the beauty of this wonderful day.
Palm Sunday - this is how the holiday has long been called in Russia, although in southern countries or, for example, in catholic church, it's called Palm Sunday. An event has been established in honor of the solemn entry of Jesus Christ into Jerusalem, where he was met as a king after the events of Saturday - the resurrection of the righteous Lazarus from the dead.
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In honor of the reception of such an important and long-awaited person, the inhabitants of Jerusalem came out to meet him pompously - in palm branches, which were placed on both sides under the feet of the donkey on which Jesus rode. This is how the day got the name Palm Sunday, but in Russia palm leaves are not found either in summer or in spring, so people collect willow and other twigs early trees into festive joyful bunches, which became the symbol of this solemn day.
So, the main material symbol of the holiday is a bouquet of willow, as for the symbolism of Palm Sunday, they talk about it during the sermon after the service. Every priest to this holiday prepares his sermon, but in general they say that you need to meet the Lord and let him into your life not only on big days church holidays but also every day.
Sprigs of willow, sprinkled with holy water in the service in the temple, have healing power. It is customary to store bouquets at home all year round; without water, they retain their original appearance. About what healing properties the willow, brought from the service in the temple on Palm Sunday, is written in the final part of this material, but for now I want to talk about when to consecrate the willow.
In fact, in the evening on Lazarus Saturday, willows are consecrated in churches, but this can also be done after the morning service directly on Palm Sunday. So, here each believer decides when it is more convenient to calmly go to the temple to celebrate these wonderful events of the festive Saturday and Sunday on the eve of Great Lent before the onset.
Important! The first consecration of the willow takes place precisely after the evening service in. It is believed that when the service at night was over and the priest blessed the willows, Palm Sunday began. The entire service must stand with lit candles.
Palm Sunday is celebrated quietly and peacefully at home in the family circle. Anyway, it goes great post when entertainment and large gatherings are still banned. In addition to lenten dishes, fish can be put on the table on this holiday.
What to do at home with consecrated willow:
- If you lightly beat the bouquet on different parts body, it will ensure health for the whole next year. People have long believed that a person will become as strong as a willow.
- To finally find the right decision for an important matter, you need to eat a willow bud.
- You need to store the consecrated bouquet next to the icons of the house throughout the year. If someone gets sick, then it will be necessary to tear off a kidney from a branch and give the patient to eat.
- If on this festive day you think about young man, then in Russia there was a superstition that he would definitely come.
- On the day of the holiday, you can plant indoor plant to secure wealth and attract money into life. But there is one caveat: if the flower wilts in a week, then a person will live all his life in a modest financial condition, so, during this period, dedicate some care to your plant.
All these, of course, folk omens and superstition, but here's what you need to do