Hierarchy of clergy in the Orthodox Church. Orthodox church hierarchy

What is the church hierarchy? This is an ordered system that determines the place of each church minister and his responsibilities. The hierarchy system in the church is very complex, and it originated in 1504 after an event that was called the “Great Church Schism" After it, we got the opportunity to develop autonomously, independently.

First of all, the church hierarchy distinguishes between white and black monasticism. Representatives of the black clergy are called upon to lead the most ascetic lifestyle possible. They cannot marry or live in peace. Such ranks are doomed to lead either a wandering or isolated lifestyle.

White clergy can lead more privileged lives.

The hierarchy of the Russian Orthodox Church implies that (in accordance with the Code of Honor) the head is the Patriarch of Constantinople, who bears the official, symbolic title

However, the Russian Church does not formally obey him. The church hierarchy considers the Patriarch of Moscow and All Rus' to be its head. It occupies the highest level, but exercises power and governance in unity with the Holy Synod. It consists of 9 people who are selected on different basis. By tradition, the Metropolitans of Krutitsky, Minsk, Kiev, and St. Petersburg are its permanent members. The five remaining members of the Synod are invited, and their episcopacy should not exceed six months. The permanent member of the Synod is the Chairman of the internal church department.

The next most important level in the church hierarchy is the highest ranks who govern dioceses (territorial-administrative church districts). They bear the unifying name of bishops. These include:

metropolitans;
bishops;
archimandrites.

Subordinate to the bishops are priests who are considered to be in charge locally, in city or other parishes. Depending on the type of activity and duties assigned to them, priests are divided into priests and archpriests. The person entrusted with the direct leadership of the parish bears the title of Rector.

The younger clergy is already subordinate to him: deacons and priests, whose duties are to help the Superior and other, higher spiritual ranks.

Speaking about spiritual titles, we should not forget that church hierarchies (not to be confused with the church hierarchy!) allow several different interpretations spiritual titles and, accordingly, give them other names. The hierarchy of churches implies the division into Churches of Eastern and Western rites, their smaller varieties (for example, Post-Orthodox, Roman Catholic, Anglican, etc.)

All of the above titles refer to the white clergy. The black church hierarchy is distinguished by more stringent requirements for people who have been ordained. The highest level of black monasticism is the Great Schema. It implies complete alienation from the world. In Russian monasteries, the great schema-monks live separately from everyone else, do not engage in any obedience, but spend day and night in unceasing prayer. Sometimes those who accept the Great Schema become hermits and limit their lives to many optional vows.

The Great Schema is preceded by the Small. It also implies the fulfillment of a number of obligatory and optional vows, the most important of which are: virginity and non-covetousness. Their task is to prepare the monk to accept the Great Schema, to completely cleanse him of sins.

Rassophore monks can accept the minor schema. This is the lowest level of black monasticism, which is entered immediately after tonsure.

Before each hierarchical step, monks undergo special rituals, their name is changed and they are appointed. When changing a title, the vows become stricter and the attire changes.

The priesthood of the Russian Orthodox Church is divided into three degrees, established by the holy apostles: deacons, priests and bishops. The first two include both clergy belonging to the white (married) clergy and the black (monastic) clergy. Only persons who have taken monastic vows are elevated to the last, third degree. According to this order, all church titles and positions among Orthodox Christians are established.

Church hierarchy that came from Old Testament times

The order according to which church titles among Orthodox Christians are divided into three various degrees, dates back to Old Testament times. This happens due to religious continuity. From Holy Scripture It is known that approximately one and a half thousand years before the birth of Christ, the founder of Judaism, the prophet Moses, selected special people for worship - high priests, priests and Levites. It is with them that our modern church titles and positions are associated.

The first of the high priests was Moses' brother Aaron, and his sons became priests, leading all the services. But in order to perform numerous sacrifices, which were an integral part of religious rituals, assistants were needed. They became the Levites - the descendants of Levi, the son of the forefather Jacob. These three categories of clergy of the Old Testament era became the basis on which all church titles are built today Orthodox Church.

Lowest level of priesthood

When considering church ranks in ascending order, one should start with deacons. This is the lowest priestly rank, upon ordination to which God's Grace is acquired, necessary to fulfill the role assigned to them during the divine service. The deacon does not have the right to independently conduct church services and perform the sacraments, but is only obliged to help the priest. A monk ordained a deacon is called a hierodeacon.

Deacons who have served for a sufficiently long period of time and have proven themselves well receive the title of protodeacons (senior deacons) in the white clergy, and archdeacons in the black clergy. The privilege of the latter is the right to serve under the bishop.

It should be noted that all church services these days are structured in such a way that, in the absence of deacons, they can be performed by priests or bishops without much difficulty. Therefore, the participation of the deacon in the divine service, while not being obligatory, is rather its decoration than an integral part. As a result, in some parishes where serious financial difficulties are felt, this staffing unit is being reduced.

Second level of the priestly hierarchy

Looking further at church ranks in ascending order, we should focus on priests. Holders of this rank are also called presbyters (in Greek, “elder”), or priests, and in monasticism, hieromonks. Compared to deacons, this is more high level priesthood. Accordingly, upon ordination one receives high degree The grace of the Holy Spirit.

Since evangelical times, priests have been leading divine services and have the right to perform most of the holy sacraments, including everything except ordination, that is, ordination, as well as the consecration of antimensions and the world. In accordance with the duties assigned to them job responsibilities, priests lead the religious life of urban and rural parishes, in which they can hold the post of rector. The priest is directly subordinate to the bishop.

For long and impeccable service, a priest of the white clergy is rewarded with the title of archpriest (chief priest) or protopresbyter, and a black priest is rewarded with the rank of abbot. Among the monastic clergy, the abbot, as a rule, is appointed to the position of rector of an ordinary monastery or parish. In the event that he is entrusted with leading a large monastery or monastery, he is called an archimandrite, which is even higher and honorary title. It is from the archimandrites that the episcopate is formed.

Bishops of the Orthodox Church

Further, listing church titles in ascending order, it is necessary to pay attention Special attention the highest group of hierarchs - the bishops. They belong to the category of clergy called bishops, that is, heads of priests. Having received the greatest degree of Grace of the Holy Spirit at ordination, they have the right to perform all church sacraments without exception. They are given the right not only to conduct any church services themselves, but also to ordain deacons to the priesthood.

According to the Church Charter, all bishops have an equal degree of priesthood, with the most honored of them being called archbishops. A special group consists of the capital's bishops, called metropolitans. This name comes from the Greek word "metropolis", which means "capital". In cases where another is appointed to assist one bishop holding a high position, he bears the title of vicar, that is, deputy. The bishop is placed at the head of the parishes of an entire region, called in this case a diocese.

Primate of the Orthodox Church

And finally, highest rank The church hierarchy is the patriarch. He is elected by the Council of Bishops and, together with the Holy Synod, exercises leadership over the entire local church. According to the Charter adopted in 2000, the rank of patriarch is for life, but in some cases the bishop's court is given the right to try him, depose him and decide on his retirement.

In cases where the patriarchal see is vacant, the Holy Synod elects a locum tenens from among its permanent members to perform the functions of the patriarch until his legal election.

Church workers who do not have the Grace of God

Having mentioned all the church titles in ascending order and returning to the very base of the hierarchical ladder, it should be noted that in the church, in addition to the clergy, that is, clergy who have passed the sacrament of ordination and have been honored to receive the Grace of the Holy Spirit, there is also a lower category - clergy. These include subdeacons, psalm-readers and sextons. Despite their church service, they are not priests and are accepted into vacant positions without ordination, but only with the blessing of the bishop or archpriest - the rector of the parish.

The duties of the psalmist include reading and singing during church services and when the priest performs the requirement. The sexton is entrusted with convening parishioners ringing bells to the church at the beginning of the services, ensure that the candles in the church are lit, if necessary, help the psalm-reader and hand the censer to the priest or deacon.

Subdeacons also take part in divine services, but only together with bishops. Their duties are to help the bishop put on his vestments before the start of the service and, if necessary, change his vestments during the service. In addition, the subdeacon gives the bishop lamps - dikiri and trikiri - for blessing those praying in the temple.

Heritage of the Holy Apostles

We looked at all church ranks in ascending order. In Russia and among other Orthodox nations, these ranks bear the blessing of the holy apostles - the disciples and followers of Jesus Christ. It was they who, having become the founders of the earthly Church, established the existing order of the church hierarchy, taking as a model the example of Old Testament times.

mamlas in Black and White Spirit

How are white clergy different from black clergy?

In the Russian Orthodox Church there is a certain church hierarchy and structure. First of all, the clergy is divided into two categories - white and black. How are they different from each other? © The white clergy includes married clergy who did not take monastic vows. They are allowed to have a family and children.

When they talk about the black clergy, they mean monks ordained to the priesthood. They devote their entire lives to serving the Lord and take three monastic vows - chastity, obedience and non-covetousness (voluntary poverty).

The man who is about to take ordination, even before ordination, oblige one to make a choice - to marry or become a monk. After ordination, a priest can no longer marry. Priests who did not marry before being ordained sometimes choose celibacy instead of becoming a monk—they take a vow of celibacy.

Church hierarchy

In Orthodoxy there are three degrees of priesthood. At the first level are deacons. They help conduct services and rituals in churches, but they themselves cannot conduct services or perform sacraments. Church ministers belonging to the white clergy are simply called deacons, and monks ordained to this rank are called hierodeacons.

Among the deacons, the most worthy can receive the rank of protodeacon, and among the hierodeacons, the eldest are archdeacons. A special place in this hierarchy is occupied by the patriarchal archdeacon, who serves under the patriarch. He belongs to the white clergy, and not to the black clergy, like other archdeacons.

The second degree of priesthood is priests. They can independently conduct services, as well as perform most of the sacraments, except for the sacrament of ordination to the priesthood. If a priest belongs to the white clergy, he is called a priest or presbyter, and if he belongs to the black clergy, he is called a hieromonk.

A priest can be elevated to the rank of archpriest, that is, senior priest, and a hieromonk - to the rank of abbot. Often archpriests are the abbots of churches, and abbots are the abbots of monasteries.

The highest priestly rank for the white clergy, the title of protopresbyter, is awarded to priests for special merits. This rank corresponds to the rank of archimandrite in the black clergy.

Priests belonging to the third and highest degree of priesthood are called bishops. They have the right to perform all sacraments, including the sacrament of ordination of other priests. Bishops rule church life and lead dioceses. They are divided into bishops, archbishops, and metropolitans.

Only a clergyman belonging to the black clergy can become a bishop. A priest who has been married can be elevated to the rank of bishop only if he becomes a monk. He can do this if his wife has died or has also become a nun in another diocese.

The local church is headed by the patriarch. The head of the Russian Orthodox Church is Patriarch Kirill. In addition to the Moscow Patriarchate, there are others in the world Orthodox patriarchates — Constantinople, Alexandria, Antioch, Jerusalem, Georgian, Serbian, Romanian And Bulgarian.

Hierarchy christian church is called “three-tier” because it consists of three main stages:
– diaconate,
- priesthood,
- bishops.
And also, depending on their attitude to marriage and lifestyle, the clergy is divided into “white” - married, and “black” - monastic.

Representatives of the clergy, both “white” and “black,” have their own structures of honorary titles, which are awarded for special services to the church or “for length of service.”

Hierarchical what degree	"Secular clergy	"Black" clergy	Appeal
		Hierodeacon	Father deacon, father (name)
	Protodeacon	Archdeacon	Your Excellency, Father (name)
Priesthood	Priest (priest)	Hieromonk	Your Reverence, Father (name)
	Archpriest
	Archpriest	Abbess	Venerable Mother, Mother (name)
	Protopresbyter	Archimandrite	Your Reverence, Father (name)
Bishopric			Your Eminence, Most Reverend Vladyka, Vladyka (name)
		Archbishop
		Metropolitan	Your Eminence, Most Reverend Vladyka, Vladyka (name)
		Patriarch	Your Holiness, Most Holy Lord

Deacon(minister) is called so because the duty of a deacon is to serve at the Sacraments. Initially, the position of deacon consisted of serving at meals, taking care of the maintenance of the poor and sick, and then they served in the celebration of the Sacraments, in the administration of public worship, and in general were assistants to bishops and presbyters in their ministry.
Protodeacon– chief deacon in the diocese or cathedral. The title is given to deacons after 20 years of service in the priesthood.
Hierodeacon- a monk with the rank of deacon.
Archdeacon- the eldest of the deacons in the monastic clergy, that is, the senior hierodeacon.

Priest(priest) with the authority of his bishops and on their “instructions” can perform all divine services and Sacraments, except for Ordination (Priesthood - Ordination to the priesthood), the consecration of the World (Incense oil) and the antimension (a quadrangular plate made of silk or linen material with sewn-in particles of relics , where the Liturgy is celebrated).
Archpriest- senior priest, the title is given for special merits, is the rector of the temple.
Protopresbyter– the highest rank, exclusively honorary, given for special church services on initiative and decision His Holiness Patriarch Moscow and all Rus'.
Hieromonk- a monk who has the rank of priest.
Abbot- abbot of the monastery, in women's monasteries - abbess.
Archimandrite- monastic rank, given as the highest award to the monastic clergy.
Bishop(guardian, overseer) - not only performs the Sacraments, the Bishop also has the power to teach others through Ordination the grace-filled gift of performing the Sacraments. The bishop is the successor of the apostles, having the grace-filled power to perform all seven sacraments of the Church, receiving in the Sacrament of Ordination the grace of archpastorship - the grace of governing the Church. The episcopal degree of the sacred hierarchy of the church is highest degree, on which all other degrees of hierarchy (presbyter, deacon) and lower clergy depend. Ordination to the rank of bishop occurs through the Sacrament of the Priesthood. The bishop is elected from the religious clergy and ordained by the bishops.
An archbishop is a senior bishop who oversees several ecclesiastical regions (dioceses).
Metropolitan is the head of a large ecclesiastical region uniting dioceses (metropolis).
Patriarch (forefather, ancestor) is the highest title of the head of the Christian church in the country.
In addition to the sacred ranks in the church, there are also lower clergy (service positions) - altar servers, subdeacons and readers. They are classified as clergy and are appointed to their positions not through Ordination, but by bishop’s or abbot’s blessing.

Altar boy- the name given to a male layman who helps the clergy at the altar. The term is not used in canonical and liturgical texts, but became generally accepted in this meaning by the end of the 20th century. in many European dioceses in the Russian Orthodox Church. The name “altar boy” is not generally accepted. In the Siberian dioceses of the Russian Orthodox Church it is not used, instead in given value the more traditional term is usually used sexton, and novice. The sacrament of priesthood is not performed over the altar boy; he only receives a blessing from the rector of the temple to serve at the altar. The responsibilities of the altar server include monitoring the timely and correct lighting of candles, lamps and other lamps in the altar and in front of the iconostasis, preparing the vestments of priests and deacons, bringing prosphora, wine, water, incense to the altar, lighting coal and preparing the censer, giving payment for wiping the lips during Communion, assisting the priest in performing the sacraments and services, cleaning the altar, if necessary, reading during the service and performing the duties of a bell ringer. The altar server is prohibited from touching the throne and its accessories, as well as from moving from one side of the altar to the other between the throne and the Royal Doors. The altar server wears a surplice over lay clothes.

Subdeacon- a clergyman in the Orthodox Church, serving mainly with the bishop during his sacred rites, wearing in front of him in the indicated cases the trikiri, dikiri and ripidas, laying the eagle, washes his hands, vests him and performs some other actions. IN modern Church the subdeacon does not have a sacred degree, although he dresses in a surplice and has one of the accessories of the deaconate - an orarion, which he wears crosswise over both shoulders and symbolizes angelic wings. Being the most senior clergyman, the subdeacon is an intermediate link between clergy and clergy. Therefore, the subdeacon, with the blessing of the serving bishop, can touch the throne and the altar during divine services and at certain moments enter the altar through the Royal Doors.

Reader- in Christianity - the lowest rank of clergy, not elevated to the degree of priesthood, reading the texts of the Holy Scriptures and prayers during public worship. In addition, according to ancient tradition, the readers not only read in Christian churches, but also explained the meaning of difficult-to-understand texts, translated them into the languages of their area, preached sermons, taught converts and children, sang various hymns (chants), engaged in charity work, and had other church obediences. In the Orthodox Church, readers are ordained by bishops through a special rite - hirothesia, otherwise called “ordaining”. This is the first initiation of a layman, only after which can he be ordained as a subdeacon, and then ordained as a deacon, then as a priest and, higher, as a bishop (bishop). The reader has the right to wear a cassock, belt and skufia. During tonsure, a small veil is first put on him, which is then removed and a surplice is put on.
Monasticism has its own internal hierarchy, consisting of three degrees (belonging to them usually does not depend on belonging to one or another hierarchical degree itself): monasticism(Rassophore), monasticism(small schema, small angelic image) and schema(great schema, great angelic image). The majority of modern monastics belong to the second degree - to monasticism proper, or the small schema. Only those monastics who have this particular degree can receive Ordination to the rank of bishop. To the name of the rank of monastics who have accepted the great schema, the particle “schema” is added (for example, “schema-abbot” or “schema-metropolitan”). Belonging to one degree or another of monasticism implies a difference in the level of strictness of monastic life and is expressed through differences in monastic clothing. During monastic tonsure, three main vows are made - celibacy, obedience and non-covetousness (the promise to endure all sorrow and hardship of monastic life), and a new name is assigned as a sign of the beginning of a new life.

Every Orthodox person meets with clergy who speak publicly or conduct services in church. At first glance, you can understand that each of them wears some special rank, because it’s not for nothing that they have differences in clothing: different color robes, headdresses, some have jewelry made of precious stones, while others are more ascetic. But not everyone is given the ability to understand ranks. To find out the main ranks of clergy and monks, let's look at the ranks of the Orthodox Church in ascending order.

It should immediately be said that all ranks are divided into two categories:

Secular clergy. These include ministers who may have a family, wife and children.
Black clergy. These are those who accepted monasticism and renounced worldly life.

Secular clergy

The description of people who serve the Church and the Lord comes from Old Testament. The scripture says that before the Nativity of Christ, the prophet Moses appointed people who were supposed to communicate with God. It is with these people that today's hierarchy of ranks is associated.

Altar server (novice)

This person is a lay assistant to the clergy. His responsibilities include:

If necessary, a novice can ring bells and read prayers, but he is strictly forbidden to touch the throne and walk between the altar and the Royal Doors. The altar server wears the most ordinary clothes, with a surplice thrown over the top.

This person is not elevated to the rank of clergy. He must read prayers and words from scripture, interpret them ordinary people and explain to children the basic rules of Christian life. For special zeal, the clergyman can ordain a psalmist as a subdeacon. From church clothes he is allowed to wear a cassock and a skufia (velvet cap).

This person also does not have holy orders. But he can wear a surplice and an orarion. If the bishop blesses him, then the subdeacon can touch the throne and enter through the Royal Doors into the altar. Most often, the subdeacon helps the priest perform the service. He washes his hands during services, gives necessary items(tricirium, ripids).

Church ranks of the Orthodox Church

All of the church ministers listed above are not clergy. These are simple peaceful people who want to get closer to the church and the Lord God. They are accepted into their positions only with the blessing of the priest. Let's start looking at the ecclesiastical ranks of the Orthodox Church from the lowest.

The position of deacon has remained unchanged since ancient times. He, just as before, must help in worship, but he is prohibited from performing independently church service and represent the Church in society. His main responsibility is reading the Gospel. Currently, the need for the services of a deacon is no longer required, so their number in churches is steadily decreasing.

This is the most important deacon at a cathedral or church. Previously, this rank was given to a protodeacon, who was distinguished by his special zeal for service. To determine that this is a protodeacon, you should look at his vestments. If he wears an orarion with the words “Holy! Holy! Holy,” that means he’s the one in front of you. But at present, this rank is given only after a deacon has served in the church for at least 15–20 years.

It is these people who have a beautiful singing voice, know many psalms and prayers, and sing at various church services.

This word came to us from Greek language and translated means “priest.” In the Orthodox Church this is the lowest rank of priest. The bishop gives him the following powers:

perform divine services and other sacraments;
bring teaching to people;
conduct communion.

The priest is prohibited from consecrating antimensions and performing the sacrament of ordination of the priesthood. Instead of a hood, his head is covered with a kamilavka.

This rank is given as a reward for some merit. The archpriest is the most important among the priests and also the rector of the temple. During the performance of the sacraments, archpriests put on a robe and stole. Several archpriests can serve in one liturgical institution at once.

This rank is given only by the Patriarch of Moscow and All Rus' as a reward for the kindest and most useful deeds that a person has done in favor of the Russian Orthodox Church. This is the highest rank in the white clergy. It will no longer be possible to earn a higher rank, since then there are ranks that are prohibited from starting a family.

Nevertheless, many, in order to get a promotion, abandon worldly life, family, children and go forever to monastic life. In such families, the wife most often supports her husband and also goes to the monastery to take monastic vows.

Black clergy

It includes only those who have taken monastic vows. This hierarchy of ranks is more detailed than that of those who preferred family life monastic.

This is a monk who is a deacon. He helps clergy conduct sacraments and perform services. For example, he carries out the vessels necessary for rituals or makes prayer requests. The most senior hierodeacon is called "archdeacon."

This is a man who is a priest. He is allowed to perform various sacred sacraments. This rank can be received by priests from the white clergy who decided to become monks, and by those who have undergone consecration (giving a person the right to perform the sacraments).

This is the abbot or abbess of the Russian Orthodox monastery or temple. Previously, most often, this rank was given as a reward for services to the Russian Orthodox Church. But since 2011, the patriarch decided to grant this rank to any abbot of the monastery. During initiation, the abbot is given a staff with which he must walk around his domain.

This is one of the highest ranks in Orthodoxy. Upon receiving it, the clergyman is also awarded a miter. The archimandrite wears a black monastic robe, which distinguishes him from other monks by the fact that he has red tablets on him. If, in addition, the archimandrite is the rector of any temple or monastery, he has the right to carry a rod - a staff. He is supposed to be addressed as “Your Reverence.”

This rank belongs to the category of bishops. At their ordination, they received the highest grace of the Lord and therefore can perform any sacred rites, even ordain deacons. According to church laws they have equal rights, the most senior is the archbishop. According to ancient tradition, only a bishop can bless the service with an antimis. This is a quadrangular scarf in which part of the relics of a saint is sewn.

This clergyman also controls and guards all monasteries and churches that are located on the territory of his diocese. The generally accepted address to a bishop is “Vladyka” or “Your Eminence.”

This is a high-ranking clergy or the highest title of bishop, the oldest on earth. He obeys only the patriarch. Differs from other dignitaries in the following details in clothing:

has a blue robe (bishops have red ones);
white hood with a cross trimmed precious stones(the rest have a black hood).

This rank is given for very high merits and is a badge of distinction.

The highest rank in the Orthodox Church, the main priest of the country. The word itself combines two roots: “father” and “power”. He is elected to Bishops' Council. This rank is for life; only in the rarest cases can it be deposed and excommunicated. When the place of the patriarch is empty, a locum tenens is appointed as a temporary executor, who does everything that the patriarch should do.

This position carries responsibility not only for itself, but also for the entire Orthodox people of the country.

The ranks in the Orthodox Church, in ascending order, have their own clear hierarchy. Despite the fact that we call many clergymen “father,” each Orthodox Christian must know the main differences between dignitaries and positions.